The Guardian (Charlottetown)

Pakistan: A major historical mistake?

This month marks 70th anniversar­y of partition of India, independen­ce of Pakistan

- PARTITION Gwynne Dyer Gwynne Dyer is an independen­t journalist whose articles are published in 45 countries.

It was never my plan to tell Pakistanis their country had been a mistake. I was nineteen years old at the time, in Pakistan for the summer with 40 other young Canadian university students on a trip to foster internatio­nal understand­ing. I had already realized that this was a completely pointless exercise, but it was a free trip and I had never been out of North America before.

I also already knew that sticking up handbills in Lahore announcing a public debate in which the visitors would argue that the creation of Pakistan had been a bad idea would be a very bad idea, but nobody asked my opinion.

So there were rent-a-crowd riots in Lahore, and the military dictator of the time had us all arrested and shipped up to a boys’ school in Abbotabad, empty for the summer, until they could find enough seats on Pakistan Internatio­nal Airlines to expel us all. (The same town was also, much later, the last refuge of Osama bin Laden, but I digress.)

Anyway, this month marks the 70th anniversar­y of the partition of India and the independen­ce of Pakistan, so maybe it’s time to revisit that aborted debate. Especially since the 18th prime minister of Pakistan, Nawaz Sharif, has just been forced out of power by Pakistan’s supreme court. In all those 70 years, not one of Pakistan’s prime ministers has ever managed to complete one full term in office.

Pakistan is not exactly a “failed state”. It provides a very comfortabl­e life for around five million privileged people, including the immensely rich Sharif family. (Nawaz Sharif’s brother Shahbaz will take over as prime minister as soon as he can quit his job as chief minister of

Punjab state and get elected to the National Assembly). Another 30 or 40 million people have a modest but tolerable life, and the other 150 million just scrape along the bottom.

India is not rich either. Per capita income in India is only about 20 percent higher than in Pakistan, and the per capita income of India’s 190 million Muslims – who are the poorest of the country’s major religious communitie­s – is probably slightly lower than average income in Pakistan. But it’s still worth asking if everybody would have been better off if British-ruled India had not been partitione­d in 1947.

The proportion of Muslims in the population of an undivided India would have been so high that they could not be ignored politicall­y. If Pakistan (and Bangladesh, which broke away from Pakistan in 1971) were still part of India, Muslims would not be 13 percent of that un-partitione­d India’s population. They would be more than 30 percent.

Such an India, assuming it remained democratic, could never have ended up with a sectarian Hindu nationalis­t like Narendra Modi as prime minister. One-third of the electorate would instinctiv­ely vote against him. By the same token, Muslims who stood on a religious platform would not succeed – but lots of Muslims would be elected to high office on their merits.

If the Hindu majority haven’t massacred the 190 million Muslims of today’s India, then how were they going to massacre the 530 million Muslims of an undivided India? An estimated 10,000 people have been killed in Hindu-Muslim communal violence in India since 1950, and three of the victims were Muslims for every Hindu killed – but these numbers hardly compare with the immediate and long-term cost in lives of Partition

At least a million people were slaughtere­d in the mutual Muslim-Hindu massacres of 1947, when ten million people moved from India to Pakistan or vice versa. Another million civilians were killed in the 1971 war that broke Pakistan apart and led to an independen­t Bangladesh. And although the four IndiaPakis­tan wars only killed about 30,000 soldiers, both countries now have nuclear weapons.

Could it have happened differentl­y? Both Gandhi, for all his saintly status a profoundly sectarian Hindu leader, and Muhammad Ali Jinnah, the leader of the All-India Muslim League and the founder of Pakistan, were dead within a year after Partition. If the British government had not been in such a panic-stricken rush to get out of India, there might have been time for more moderate Hindu and Muslim leaders to negotiate a different outcome.

Or not, as the case may be. This is purely a hypothetic­al game, because once partition happened it was irreversib­le. But it would have certainly been an interestin­g debate.

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