Eco-fashion is hot
Clothing made by Guizhou’s rural artisans goes upscale
Dipping a brass-tipped tool into a vat of liquid wax, Pan Xiuying painstakingly traces an intricate design onto a white cloth.
At her workshop in a remote valley in one of China’s poorest provinces, Pan uses traditional techniques passed down for generations to create an indigo-dye batik scarf embellished with patterns inspired by her ethnic Shui community. But her handicrafts are not for family members. They are destined for affluent buyers thousands of miles away.
Pan’s employer, Hong Kongbased Elaine Ng, is among the growing number of designers focused on ecological and cultural sustainability who hope to preserve skills of rural artisans that are fast vanishing in this increasingly industrial society.
“A scarf that is made with 50 hours of love is different from one made by digital print in a factory,” says Ng, whose strategy of using artisans fits right in with the government’s push to shift away from low-end, cheap mass manufacturing toward higher skilled, more environment-friendly industries.
Ng is helping to breathe new life into old crafts of ethnic tribes in isolated villages in Southwest China’s Guizhou province.
Ng hopes her project, Un/ fold , run by her design studio, The Fabrick Lab, can pioneer a business model that might appeal to young people fleeing villages for easier and better paying jobs in distant cities.
This fall, she launched a limited edition of scarves, squat wooden stools and hexagonal wooden wall tiles, the latter two decorated with batik patterns normally used only for fabrics. She’s also working with a Shanghai company to create furniture that uses artisanal fabrics and woodwork.
Back in the workshop, after finishing her pattern, Pan dips the silk and cotton fabric three times into a vat of organic dye made from indigo plants grown higher up the hillside. Finally, the wax is melted away to reveal the scarf ’s design. It will eventually sell for $235 online or in boutiques in Hong Kong and Shanghai.
In the next room, two village women weave fabric by hand, using a wooden spinning wheel strapped on to one of them. Outside, the valley’s lush green rice terraces and wooden houses stretch into the distance.
Pan, 47, says she’s eager for more work from Ng and the steady income it provides, especially since her husband died earlier this year. She learned batik skills from her grandmother, but laments that her daughter and other young villagers are not interested.
“Young people don’t want to learn (the skills). They want to go to Guangdong,” she says, referring to the wealthy province near Hong Kong where factories still employ millions of workers from the countryside.
“If people see that we are doing it and definitely making money, then they will want to come and have the patience to learn,” says Pan. “Things that are machine made are cheap but they do not look good,” she adds.
Landlocked Guizhou, 2,000 km from Beijing, has rich folk art traditions. More than a third of its 35 million residents are from ethnic groups including the Shui, Miao, Dong and other tribes known for their skills with batik, embroidery, silverwork, woodwork and paper cutting.
Those arts are under threat as growth picks up in the province best known for its stunning karst limestone hills and its fiery Moutai liquor. A new high-speed rail line is opening up previously isolated towns to outside visitors, while government planners are encouraging the tech industry to make Guizhou a center for big data.
The province reported 10.5 percent economic growth in the first half of 2016, third- fastest among the country’s 31 regions.
The renaissance of traditional apparel workshops is partly driven by a backlash against so-called “fast fashion” seen in retail chains like Forever 21 and H&M, says Christina Dean, founder of Redress, a non-governmental organization that promotes sustainability in the fashion industry. Similar trends are at play even in affluent Japan, which has rich textile and woodworking traditions of its own.
“By and large, the mainstream fashion industry has become so bland, it has become a polyester rag,” says Dean. “So we are seeing more and more emerging brands really revive artisanal craftsmanship around the world.”
Guizhou is attracting other independent designers. Sharon de Lyster, also based in Hong Kong, has scoured its markets for her label, Narrative Made.
“This is stuff they have been doing for generations but it really is dying,” says de Lyster. She says young people see no way to make money, so they do not invest time and energy in advancing those traditional crafts.
The cuffs on one of de Lyster’s $190 silk shirts have a black and white chili pepper flower pattern by a Miao master embroiderer with cross stitching that produces an identical pattern on both sides. The Miao and some other ethnic groups have no written language of their own so they use embroidery to communicate their myths and folklore.
New York-based designer Angel Chang spent a year in Guizhou collaborating with Miao and Dong artisans for a 2013 capsule collection. Fashion editors loved her bikerstyle jacket, $1,000 but now sold out, in cotton damask featuring hypnotic blue and white zig-zags and geometric birds.
It is a race against time: Only three grandmothers in the Dong village of Zhaoxing can weave that pattern, says Chang.
“Young people cannot do it. So you have a knowledge that is already in decline,” she says. “The current generation cannot explain what all the symbols mean and the stories in the clothing.”
A scarf that is made with 50 hours of love is different from one made by digital print in a factory.” Elaine Ng, designer
Pan Xiuying of the Shui ethnic group uses wax to make a batik pattern on a scarf in Sandu, Guizhou province. Above left: Hong Kong-based designer Sharon de Lyster wears a dress by her fashion label Narrative Made. Above right: A dress designed by Sharon de Lyster.