Stabroek News

Towards an indigenous education

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Wapichans have started advocating for a different model of education in their communitie­s, because they realize that an education system that continnues to reproduce colonial and Western values does not make use of a rich local culture and ends up failing most Wapichan students, leaving them despondent and with fewer opportunit­ies. They became involved in a grassroots initiative over the last few years based on collaborat­ive and proactive pratices. They have taken the initiative to review and initiate new models and approaches to education that draw on Wapichan culture and language as a foundation. Making contact and working with the Ministry of Education, they sought to introduce a Quality Bilingual Education Programme (QBEP) in three nursery schools in the South Rupununi. In August of this year a memorandum of understand­ing was officially signed between the two parties, paving the way for the Quality Education Programme to be piloted in three nursery schools in the South Rupununi. On the first of September 2018, the education programme was officially launched in Aishalton South Rupununi.

It is good to see Wapichans taking their education into their own hands because in the world at present, there has been a global shift towards recognizin­g and understand­ing indigenous models of education as a viable and legitimate form of education. Members of indigenous communitie­s celebrate diversity in learning and see this global support for teaching traditiona­l forms of knowledge as a success. Indigenous ways of knowing, learning, instructin­g, teaching, and training have been viewed by many scholars as important for ensuring that students and teachers, whether indigenous or non-indigenous, are able to benefit from education in a culturally sensitive manner that draws upon and utilizes indigenous traditions, beyond the standard Western curriculum of reading, writing, and arithmetic.

The ball is now in the court of the Wapichan people to draw on and expand this initiative which is a different approach in education for their children. It is my hope that when this education programme is successful, it could be extended to other groups in the country, offering local and inspiring examples of appropriat­e quality education that can provide indigenous people with opportunit­ies to survive in their villages and anywhere in the world.

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