Hindustan Times (Bathinda)

NEW HUES OF THE RAINBOW

If you thought not all desires could be put in words, think again. The vocabulary of sexual orientatio­ns is growing and everyone ‘fits in’. Well, almost

- Poulomi Banerjee poulomi.banerjee@htlive.com

When 33-year-old Payal’s (name changed) friend called her a demisexual recently, she had to Google the word for its meaning. “He was telling me that he was gay and then went on to confess that he had always suspected that I was demisexual [someone capable of feeling sexual attraction only when he or she has formed a strong emotional bond with the person] ,” says Payal, adding with a laugh, “I had always called myself a romantic before.”

A WORD OF ONE’S OWN

The vocabulary of sexual orientatio­ns is expanding to suit individual emotions and desires that are beyond not just the heterosexu­al majority, but also that of the lesbian, gay, bisexual and transgende­r (LGBT) community. Sure there’s queer – anyone who doesn’t confirm to dominant expression­s of gender and sexuality – but it is not enough, as an increasing number of people look for words that express their diverse experience­s.

A 2017 article published in Time magazine uses the example of students in a high school in Utah to look at the “changing meaning of gender and sexuality” and how students are using words beyond the LGBT umbrella to identify themselves. A glossary on the website of the LGBTQIA (the last two letters represent Intersex and Asexual) Resource Centre, University of California, Davis, lists more than 10 different sexual orientatio­ns, including allosexual, asexual, demisexual and pansexual. There are many more labels out there on the internet, many of which also bridge the homo-hetero divide and can be used by people of either orientatio­n to convey their more specific identities. As the LGBTQIA Resource Centre glossary explains the terms and definition­s “are always evolving and changing and often mean different things to different people”. Spellings of the labels also often vary.

THE INDIAN EXPERIENCE

The use of these words is not restricted to the West. Delhi-based NGO, Talking About Reproducti­ve and Sexual Health Issues (TARSHI), explains the meaning of some of these terms on its Facebook page. LGBTQ rights activist, counsellor and author Vinay Chandran also agrees that “there are more and more people seeking help and explicitly identifyin­g themselves outside of the hetero-homo or man-woman dyad.” While the English-speaking, urban youth are more familiar with the terms, “even those who do not know the labels, like it when I am able to give them a word that represents their feelings. It helps them ‘fit in’,” explains says Megha Sheth, a psychologi­st working with the Mumbaibase­d Humsafar Trust. “I am getting an increasing number of people who identify as pansexual or asexual.”

Sheth, 36, who identifies as demisexual, says she had to experience years of confusion before, three years ago, she came across the word that she felt was right for her. “When I was 19-20, the only other sexual identities I was aware of, apart from heterosexu­ality were LGBT. ‘Q’ was added to that umbrella when I was about 24,” she recalls. “In school, others around me were dating and I would feel confused about why I was not interested. Sometimes, peo- ple called me a prude,” she recalls.

In comparison, awareness came early to 19-year-old Bharati (name changed on request), probably because the discourse on sexual rights and identities had already gained volume by the time she reached puberty. “I was in Class 9,” says Bharati, “when I started identifyin­g as pansexual. I came across the concept online.”

Simply having a label to identify oneself by, may not make it easier for one to assert oneself or get accepted by those around, agrees writer R Raj Rao, “but these terms help people in understand­ing themselves better.”

Of course, in a country like ours which only made peace with its LGBTQ population as recently as last year with the striking down of Section 377 of the Indian Penal Code (IPC) which criminalis­ed sex against the order of nature or non-peno-vaginal sex, it will take time for these terms to find place in popular parlance.

ROOTED IN LGBTQ RIGHTS

The expanding vocabulary of sexual orientatio­ns, many feel, owes its roots to the movement for LGBTQ rights. “There were always people who had no sexual desire (asexuals today), had sexual desire for any gender (pansexual) etc. They just never found representa­tion anywhere in society until recently,” says Chandran. “The LGBTQ movement helped give voice to these identities and more identities like these are likely to emerge.”

Also, as Rao puts it, awareness of and acceptance of LGBTQ rights “made people look for terms for sexual orientatio­ns that are descriptiv­e rather than prescripti­ve. Many of the earlier words were abusive.”

The new, evolving vocabulary might be mind-boggling for the layman. But Chan- dran says “the confusion is only for people who believe that everyone should fall into one or two categories”. Love may bloom at first sight and desire be spontaneou­s, but different experience­s of attraction need to thought about, voiced and accommodat­ed to stop oppression of sexual minorities, say queer rights activists.

Not everyone, though, is happy with the fixation with labels. “We are brought up to expect that desire will be heterosexu­al. Which of course it isn’t. All such labels of identity [whether it be heterosexu­al or homosexual or bisexual or other such identities] are massively constraini­ng,” says Madhavi Menon, director, Centre for Studies in Gender and Sexuality, Ashoka University. “Desires can’t be categorise­d. Desires are queer because they tend to be unpredicta­ble, unreliable and surprising. But by embracing labels, we are indulging in a kind of self policing, telling ourselves that we are this and nothing else,” she explains. For those who feel like Menon, the label to go for may be pomosexual – a person who doesn’t accept or doesn’t fit into any sexual orientatio­n label! Some, though, do use it as an alternativ­e for queer.

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