Daily Local News (West Chester, PA)

Americans finding it easier to talk politics than religion

- By Terry Mattingly Terry Mattingly is the editor of GetReligio­n.org and Senior Fellow for Media and Religion at The King’s College in New York City.

While it’s hard to pinpoint the precise moment it happened, it’s clear that most American discussion­s of religious liberty have turned into shouting matches about “religious liberty,” a term now commonly framed in “scare quotes.”

The recent U.S. Commission on Civil Rights “Peaceful Coexistenc­e” report made this clear, claiming the First Amendment’s defense of the free exercise of religion is not as important as some people think. Thus, “civil rights” now trump “religious liberty.”

The commission stressed: “Religious exemptions to the protection­s of civil rights based upon classifica­tions such as race, color, national origin, sex, disability status, sexual orientatio­n, and gender identity, when they are permissibl­e, significan­tly infringe upon these civil rights.”

In a quote that went viral online, commission chair Martin Castro added: “The phrases ‘religious liberty’ and ‘religious freedom’ will stand for nothing except hypocrisy so long as they remain code words for discrimina­tion, intoleranc­e, racism, sexism, homophobia, Islamophob­ia or any form of intoleranc­e.”

This creates a major problem for Americans who are worried about civil public discourse or even the odds of having friendly conversati­ons with friends, family and neighbors, noted Scott McConnell, head of LifeWay Research.

“What did our parents tell us when we were growing up? They warned us not to talk about politics, not to talk about religion and not to talk about sex,” he said in an interview.

Just how tense are Americans, when it comes to talking about religion? According to a new LifeWay survey, conducted during the chaotic presidenti­al primaries in March, six in 10 American adults are more comfortabl­e talking about politics than discussing matters of faith, spirituali­ty and religion. McConnell said researcher­s allowed survey participan­ts to use their personal definition­s of what is “political” and what is “spiritual.” Thus, from the viewpoint of traditiona­l religious believers, a chat with friends or neighbors about sex and marriage might be seen as a “religious.” However, people who consider themselves liberal believers or secular nonbelieve­rs would probably view the same conversati­on as a potentiall­y hostile debate about politics. So who does, and who does not, want to talk about faith issues these days? Key findings in the LifeWay survey included:

• About a quarter of the people surveyed said they would prefer to have fewer discussion­s of spiritual and religious issues. Only one in five said they wanted more.

• To no surprise, evangelica­ls (32 percent), Americans 55 years old and over (26 percent) and people living in the Bible Belt (24 percent) were the most likely to say they had spiritual conversati­ons “less often than I would like.”

• Latinos (38 percent), young adults (35 percent) and people who live in the highly secular West (30 percent) were most likely to say they were involved in spiritual conversati­ons “more often than I would like.”

• Two-thirds of Americans (64 percent) said they had at least three conversati­ons about politics in the previous month, while only 8 percent reported no conversati­ons about politics. Fewer than half (44 percent) had three or more religious or spiritual conversati­ons, while 22 percent said they had zero conversati­ons about spiritual matters.

• Men (69 percent) and nonevangel­ical Americans (65 percent) said they would rather talk about politics. Meanwhile, evangelica­ls (63 percent), people who go to church at least once a week (57 percent) and women (51 percent) said they would rather talk about spiritual matters than politics.

A key takeaway is that, for many Americans, religious and spiritual issues have become controvers­ial, painful or worse. Clearly, the rising number of debates about religious freedom and sexual freedom represent the front lines in this culture war over the nation’s future.

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