The Palm Beach Post

A personal connection could assist your faith

- God Squad

Rabbi Marc Gellman

Question: You have written in a recent column that to be a Christian, you have to get to the belief that Jesus is God and that God appeared on earth to die for your sins and be resurrecte­d. My question is how does one “get there?” Do you mean that to become a Christian, one must let the overwhelmi­ng desire for a God that will care for one in this life and provide an afterlife in paradise win out over the lack of evidence for those beliefs? How does one justify belief in the dogma of any religion? — J from Wilmington, N.C.

Answer: The question you have asked is what constitute­s proof for faith, or proof for organized faith, which is religion? We must begin by understand­ing that not all proofs are the same.

The proof of logical truths (a bachelor is an unmarried man) is human reason alone. The proof for scientific theories (oxygen causes combustion) is empirical evidence, evidence of the senses.

The proofs for religious beliefs are also different depending on the nature of those particular beliefs. If they are beliefs about the world then they are proved or disproved by the world. The Bible taught that rain and flooding happened because God opened up gates in the sky that let some of the water above the vault of heaven pour down on the earth. This belief is false because that is not why it rains.

However, the Bible also includes moral beliefs that we should not, for example, murder or steal. There are rational reasons why these commandmen­ts are true. It is called Natural Law and even though they are confirmed by revelation, they are also confirmed by reason. No rational morality can justify killing the innocent or taking what one does not own.

And finally there are religious beliefs that make historical claims. The Jewish belief that the Jews were slaves in Egypt and left in a great Exodus is a claim about something that supposedly happened roughly 3,200 years ago. If the Jews were never slaves in Egypt and if they never were emancipate­d, that belief is not true. Judaism does not have dogmas, but if there never was an Exodus or a Moses or a liberating God it would be a big deal for Judaism.

By far the most audacious and powerful historical belief in any world religion is the Christian belief that God became a person named Jesus who came to earth to be killed and then resurrecte­d in order to atone for the sins of humanity. The proof for these beliefs is found only in the New Testament Gospel accounts of the life of Jesus.

If any of these things did not actually happen, then those core Christian beliefs are not true. But if they did happen, then Christiani­ty is true. Unfortunat­ely, because the proof for the claims about Jesus as God, and particular­ly his resurrecti­on, come solely from a Christian document, the historical debate over the truth of Christiani­ty will never be settled.

Since this historical dispute is going nowhere any time soon, what are you to do, dear J? The Christian answer I would suggest for your religious turmoil actually comes from Judaism. In the Passover Haggadah, there is the passage: “And thou shalt shew thy son in that day, saying, This is done because of that which the LORD did unto me when I came forth out of Egypt.”

Now of course it is prepostero­us to say, years after the Exodus that I left Egypt, but that is the commandmen­t. It means that certain historical events are so monumental that they actually reach out from history and pull us in as participan­ts. Every year at Passover I actually feel some ripple of freedom move my soul now. Similarly (and it is not the same) the story of how Jesus died and was resurrecte­d to atone for the sins of the world could become a story of how Jesus came and died for you.

I don’t know how you can get there, but I do know what it feels like to say that something happened in history that history cannot fully explain and that changes everything. I know what that feels like and I pray that someday you will know it too.

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