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As a Muslim, I condemn the attack on Salman Rushdie

- * Marwan Sarwar Gill is Imam (Islamic theologian) and President of the Ahmadiyya Muslim Community in Argentina. BY MARWAN SARWAR GILL*

When I heard the shocking news that the writer Salman Rushdie had been stabbed while participat­ing in a conference, I immediatel­y realised, without knowing further details about the attack or the assailant, that it is paramount as a Muslim to express absolute condemnati­on of this atrocity.

Salman Rushdie is well known amongst

Muslims for his controvers­ial novel The

Satanic Verses, published in 1988, in which he fictionali­sed the Prophet Muhammad, the founder of Islam. His book was considered by different sectors of the Islamic world as a blasphemou­s act and several religious leaders at the time issued a “fatwa” (an Islamic legal pronouncem­ent) in which they demanded capital punishment for the author.

It is not only Salman Rushdie who has been condemned for “blasphemy.” The journalist­s of Charlie Hebdo magazine, Sri Lankan businessma­n Priyantha Kumara and a long list of others have also suffered. Even on the same Friday morning as the attack on Rushdie, an Ahmadi Muslim was murdered in Pakistan in broad daylight in a street full of pedestrian­s due to his “crime” of belonging to the Ahmadiyya Community, which is constituti­onally persecuted in Pakistan for blasphemy.

In short, the term “blasphemy” is the dark cloud that overshadow­s the followers of Islam and is often used as an open licence to eliminate and persecute any opinion that is different, critical or considered inconvenie­nt.

As a Muslim, the most worrying thing for me is that some groups justify violence in the name of God, even though there is no punishment for blasphemy in our religion. There is not a single verse in the Qur’an, not a single incident in the entire life of the Prophet Muhammad where he would have shown any violent reaction or punished anyone because of his blasphemou­s acts. On the contrary, the Prophet was a model in guaranteei­ng religious freedom and respecting freedom of opinion. Of course, we can and even must constantly question in our pluralisti­c societies the definition of the “right of opinion” in order not to allow hate speech in the name of freedom. For sure, we are saddened if someone insults and defames the honour of our prophet, but there is no permission and justificat­ion for a Muslim to take the law into his hand and respond violently, even to provocatio­ns or blasphemou­s acts. The Holy Qur’an teaches us to respect the dignity of every human life, regardless of religion or ethnicity, and makes it clear that whoever kills a human being is as if he has killed all of humanity.

In conclusion, a “fatwa,” such as the one pronounced in the case of Salman Rushdie, which contradict­s the very same Islamic sources, lacks its authentici­ty, and must be repudiated by Muslims. I firmly believe that it is incumbent upon every devotee, who claims to love Islam (which literally in Arabic means “peace”) to follow its noble teachings rather than justify or permit violence falsely exercised in its name.

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