Asian Geographic

Japanese Beliefs

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In Japanese tradition, the five elements play an important role in the culture of the country. This conceptual framework is commonly known as 五大 (ごだい), orgodai (literally “five greats”),, and is often found in the influences of many Japanese therapeuti­c modalities and spiritual systems. The elements of godai are as follows:

空 Void (ku)

Represents the sky, and anything that is beyond our everyday experience. Predominan­tly this element is associated with spirituali­ty, creativity and inventiven­ess, often connecting to a creative source, and represents humans’ ability to think and communicat­e. Ku is seen as being the highest and most important of elements, as to be able to invoke the power of the void is to be able to connect to the quintessen­tial creative energy of our world. This element is often linked to warriors, as their ability to be properly attuned to the void allows them to sense their surroundin­gs and act without thinking and without the use of their physical senses.

風 Wind/air (fu)

Represents benevolenc­e, compassion and the ability to enjoy freedom of movement. Predominan­tly this element is best presented by our human mind, and is associated with wisdom, freedom, growth and movement. As humans grow physically, mentally they are evolving as well in terms of knowledge, experience­s and personalit­y, and fu can often represent the ability to remain open-minded and carefree in life.

火 Fire (ka)

Represents power, passion, motivation and the moving things in the world. Predominan­tly this element is associated with the ability to transform something. Physically, ka is represente­d by our metabolism and body heat. Mentally and emotionall­y, it is represente­d by our drive and passion.

水 Water (sui)

Represents fluidity, flexibilit­y, flowing and the formless things in the world. Plants are often categorise­d under sui as they are seen to be able to best adapt and grow according to their environmen­t. Predominan­tly this element is associated with emotions, adaptabili­ty and magnetism, and the ability to hold things together.

地 Earth (chi)

Represents our earth, the ground, and the hard, solid objects of the world, and the most basic example of this element is stone.

A stone is highly resistant to movement or change and is heavily influenced by chi. In the human body, the bones, muscles and tissues are represente­d by chi and predominan­tly this element is associated emotionall­y with resistance to stubbornne­ss, stability and physicalit­y.

Derived from Indian vastu shastra philosophy and Buddhist beliefs, godai is similar to the Chinese theory of wu xing, though they are different in their symbolism. Godai represents our human existence and each of the five elements symbolises the perfection of any single aspect in the universe in itself, while no one element is able to exist without the other. These elements are ultimately able to interpenet­rate freely without any hinderance either in matter or mind, forming the body of life.

The philosophy does not just place emphasis on how the five elements is essential in the structure of physical reality, but it also focuses on how it has the power to influence an individual’s personalit­y and the structure of the universe. Maintainin­g a balance within ourselves ensures complete harmony within the human body and an excess may cause the creation of a negative element of an unbalance in physical form. For example, too much stability may cause an individual to be stubborn, flexibilit­y may lead to indecisive­ness, or too much fire, may cause anger. Each element needs to work and support the next and without working together, the entire being fails to operate effectivel­y.

In Japan, the influence of godai has also been a driving force not just in religion and traditions, but in the way architectu­re is designed.

Finding popularity in the Western world, godai was featured famously in Gorin no sho, or the Book of Five Rings, by Japanesse philosophe­r and swordsman Miyamoto Musashi (1584–1645). In his text, Miyamoto explains the different aspects of the elements, in reference to the aspects of swordsmans­hip. The Book of Five Rings is one of the most insightful texts on the art of confrontat­ion and victory and was written not just for Japanese and Asian culture, but for anyone who was looking to apply the concepts of godai into their life. The book analyses the process of struggle and mastery over conflict that can be found underlying every level of human interactio­n, and ultimately, is an insight into the understand­ing of how we are linked intrinsica­lly to each of the five different elements, and how it influences our lives.

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 ??  ?? Buddhist temples and Japanese stone lanterns that are found in Zen gardens are usually built with five different sections to represent the five elements in godai. The lowermost piece is a representa­tion of chi, as it touches the ground, and forms the structural stability of the entire design. The second piece represents sui, followed by a section that encases the lantern’s light or flame, which represents the element of ka. Following from there, fu and ku, which are air and void, respective­ly, are the top-most sections as they point towards the sky
Buddhist temples and Japanese stone lanterns that are found in Zen gardens are usually built with five different sections to represent the five elements in godai. The lowermost piece is a representa­tion of chi, as it touches the ground, and forms the structural stability of the entire design. The second piece represents sui, followed by a section that encases the lantern’s light or flame, which represents the element of ka. Following from there, fu and ku, which are air and void, respective­ly, are the top-most sections as they point towards the sky
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