Asian Geographic

The Ten Courts of Hell

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In his story, Dante endured a rollercoas­ter of events before reaching hell. Luckily, the Chinese Ten Courts of Hell is far easier to visit today, as a version convenient­ly exists in the south of Singapore, at the heart of a largely ignored statue park known as Haw Par Villa.

This version of the 10 courts is most likely an accumulati­on of culture and beliefs over many centuries, but given that Justice Bao is one of the 10 kings, it can be deduced that the belief arrived no earlier than the Northern Song Dynasty (960–1127 CE).

Once a top tourist attraction of the country in the 1970s, Haw Par Villa is now a deserted, somewhat rundown, macabre spot free for all to enter. Its desolation greatly adds to the ambiance of its key attraction: a man-made cave depicting the gruesome Chinese Ten Courts of Hell.

In 1937, Myanmar-born businessma­n Aw Boon Haw bought the plot of land and built a mansion for his younger brother, Aw Boon Par, to thank him for helping with his business. However, their happiness was short-lived, and the brothers fled back to Myanmar when the Japanese invaded Singapore. During this time, Aw Boon Par passed away. When Aw Boon Haw returned after the war, he decided to demolish the villa and turn the area into what it is today – a sculpture park depicting traditiona­l Chinese folktales and mythology for educationa­l purposes.

First Court of Hell

Yama, or King of Death: King Qinguang In the First Court of Hell, King Qinguang conducts preliminar­y trials and each prisoner is judged according to his deeds in his past life. The “good” are distinguis­hed from the “evil” and the King recommends appropriat­e reward or punishment. Punishment is then carried out in the various Courts.

Those with virtuous conduct in their past life will be led over the “Golden Bridge” to reach paradise.

Those whose past good deeds outweigh the crimes they committed will be sent to the “Silver Bridge” to reach paradise.

Those who were evildoers in their past life will be sent to repent before the “Mirror of Retributio­n” and then taken to a subsequent Court of Hell to be punished.

Second Court of Hell

Yama: King Chujiang

Crime: Inflicting physical injury, corruption, theft, gambling, prostituti­on Punishment: Thrown into a volcanic pit, frozen into blocks of ice, thrown into a pool of blood and drowned

Third Court of Hell

Yama: King Songdi Crime: Ungrateful­ness, disrespect to elders, escaping from prison, drug traffickin­g and addiction, tomb raiding Punishment:

Heart cut out, tied to red hot copper pillars and grilled

Fourth Court of Hell

Yama: King Wuguan Crime: Tax dodging, fraud, disobedien­ce to one’s siblings Punishment: Pounded by a stone mallet, ground by a large stone

Fifth Court of Hell

Yama: King Yanluo

Crime: Plotting the death of someone for his property or wealth, moneylendi­ng with exorbitant interest rates Punishment: Thrown onto a hill of knives

Sixth Court of Hell

Yama: King Piencheng

Crime: Cheating, cursing, abduction, possession of pornograph­ic material, misuse of books, breaking written rules and regulation­s, wasting food

Punishment: Thrown onto a tree of knives, body sawn into two

Seventh Court of Hell

Yama: King Taishan

Crime: Rumour mongering, sowing discord among family members, rape, driving someone to their death Punishment: Tongue pulled out, thrown into a wok of boiling oil

Eighth Court of Hell

Yama: King Dushi

Crime: Causing trouble for parents or family members, cheating during examinatio­ns, harming others to benefit oneself

Punishment: Intestines and organs pulled out, dismemberm­ent

Ninth Court of Hell

Yama: King Pingdeng

Crime: Robbery, murder, rape, any other unlawful conduct, neglect of the old or young

Punishment: Head and arms chopped off, crushed under boulders

Tenth Court of Hell

Yama: King Zhuanlun

After serving their sentences, prisoners arrive at the Tenth Court, where King Zhuanlun passes final judgement. The prisoners are then brought to the “Pavilion of Forgetfuln­ess”, where an old lady “Men Po” hands them a cup of magic tea which on drinking makes them forget their past lives.

They will then go through the “Wheel of Reincarnat­ion” – Samsara. Depending on the prisoner’s past life, they will be reborn either as a human or an animal. Some will be reborn into a life of ease and comfort while others into sorrow and suffering.

 ??  ?? Note: Haw Par Villa doesn’t completely follow what is denoted in Taoist or Buddhist texts. It is more of a dramatised interpreta­tion of the Ten Courts of Hell based on Chinese folklore.
LEFT
Hu Fa Shi Zhe, depicted at Haw Par Villa in Singapore: The creature from Chinese mythology upholds the law in the Ten Courts of Hell
Note: Haw Par Villa doesn’t completely follow what is denoted in Taoist or Buddhist texts. It is more of a dramatised interpreta­tion of the Ten Courts of Hell based on Chinese folklore. LEFT Hu Fa Shi Zhe, depicted at Haw Par Villa in Singapore: The creature from Chinese mythology upholds the law in the Ten Courts of Hell
 ??  ?? ABOVE
A sculpture depicting the First Court of Hell according to Chinese mythology at Singapore’s Haw Par Villa
ABOVE A sculpture depicting the First Court of Hell according to Chinese mythology at Singapore’s Haw Par Villa

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