Australian Geographic

Mystery in the desert

- STORY BY HANNAH JAMES

With all the ingredient­s of a thriller – government cover-ups, local rivalry and intrigue – the story of the Marree Man geoglyph in South Australia is enduringly fascinatin­g.

ON A REMOTE AND EMPTY desert plateau, on the banks of Kati Thanda-Lake Eyre, South Australia, is the world’s second-largest geoglyph. Unlike the 1000-year-old Nazca Lines in Peru that hold the title of the biggest geoglyph, the artwork that became known as the Marree Man is of more recent origin. Located 60km north-west of the tiny town of Marree, it was first spotted from the air by a local pilot in 1998. Investigat­ions were immediatel­y launched into the work, which is 4.2km long and shows a man hunting with a stick.

Local pub-owner Phil Turner bought the Marree Hotel seven years ago partly on the strength of the Marree Man. “I got carried away, like everyone else, with the myth, the mystery and the intrigue, the fact they couldn’t find the people who did it,” he says. “The Marree Man was such an attraction – scenic flights were helping business – and it was part of our decision to buy the pub.”

Theories about who created it sprouted and grew in all different directions. Investigat­ions centred for a while around the US Army, thanks to the Man’s proximity to the joint US-Australian defence projects of the Woomera Prohibited Area, and the sending of press releases purporting to be written by its creator that included US terminolog­y. In 1999 a plaque was discovered near the Man’s head showing a US flag, and another flag was found in a nearby pit, although it’s been suggested both were red herrings. Inevitably, someone also proposed a theory that it was the work of aliens.

Another possibilit­y is that it was created by SA artist Bardius Goldberg, reported by the Adelaide Advertiser to have told friends he’d been commission­ed – and paid $10,000 – to create an artwork visible from space. However, Goldberg died in 2002, and with him the possibilit­y of discoverin­g the truth of that theory.

Phil Turner has his own idea. “In 1998 that land was being fiercely contested for native title claims by a number of Aboriginal groups,” he says. (The Marree Man is located on land held under native title since 2012 by the Arabana Aboriginal Corporatio­n.) “The hair and the headband on the Marree Man, that was not an Arabana practice.That was more associated with someone from the Musgrave Ranges. So why would there be an image of someone from the Musgrave Ranges in Arabana territory? ‘This is my land and I’m going to claim it.’” He thinks the actual execution of the figure, which would have been enormously difficult

“It’s important as art, and as one of Australia’s greatest whodunnit stories.”

before the widespread availabili­ty of GPS, could only have been done by those with the rare, expensive equipment, knowledge and skills required – he guesses a mining corporatio­n, or even the Department of Defence.

When pressed about the Marree Man’s origins, Phil says, “Do we really want to know who did it? It’s full of myth, mystery, intrigue. It’s important as art, and as one of Australia’s greatest whodunnit stories.”

WHOEVER PUT IT THERE, Marree Man attracted sorely needed tourists to the town, whose only other drawcard was the occasional flooding of Kati Thanda–Lake Eyre. So when natural erosion began fading the work, locals were concerned.

Phil knew the figure needed to be preserved. “When you’re at the coalface and you get visitors not just from Australia but from all over the world wanting to see the Marree Man and it’s slowly being eroded, it seemed to me we shouldn’t let this resource fade away,” he says.

He received initial support from the SA government, but soon, “I just kept running into brick walls,” he explains. “They did a costing on it for restoratio­n at about $368,000.” So in 2016, he formed a group to take matters into their own hands. They secured permission from the Arabana Aboriginal Corporatio­n and hired a grader operator to redraw the figure’s 80m-wide lines around the whole of its 24km outline. Their DIY approach cost just $6400. “So I figure we saved the taxpayer a lot of money.”

The restoratio­n was a huge task, says Phil. “We had wonderful help from a surveyor who crunched all the data he could find on the internet and through his profession­al contacts. But the best he could get, using all the spatial data and resources available to him, was an accuracy of about 10–12m.” But then Phil was anonymousl­y emailed an intricatel­y detailed line drawing of the Marree Man. “Seems like Marree Man is full of miraculous things,” he ponders. Astonishin­gly, when the team checked the drawing against what remained of the original figure, it

 ??  ?? p14 Marree Man
p14 Marree Man
 ??  ?? Marree Man bestrides the desert plains of far north SA. Its outline is 24km around, and its lines are broader than a city street, at 80m wide. It’s a magnificen­t work of art – and an intriguing mystery.
Marree Man bestrides the desert plains of far north SA. Its outline is 24km around, and its lines are broader than a city street, at 80m wide. It’s a magnificen­t work of art – and an intriguing mystery.
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 ??  ?? Local publican Phil Turner acted to restore the Marree Man when it began eroding away – and nearly faced a huge fine.
Local publican Phil Turner acted to restore the Marree Man when it began eroding away – and nearly faced a huge fine.

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