DNA Magazine

WHO KILLED TCHAIKOVSK­Y?

He is a monument to classical music, but being gay in Tsarist Russia was not easy, even for the artistic elite and his death is shrouded in suspicion and sinister scheming. Was it cholera, suicide… or was he sentenced to die by a court of his peers? Jesse

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It should come as little surprise that the musical genius behind the Dance Of The Sugarplum Fairy was gay. It was an open secret that Pyotr Ilyich Tchaikovsk­y spent a lifetime trying to conceal. To be convicted of the crime of homosexual­ity in 19th Century Russia would have seen him stripped of all civil rights and imprisoned or worse – banished to Siberia.

When Tchaikovsk­y died suddenly at age 53, nine days after premiering his Sixth Symphony, the official cause of death was listed as cholera. Almost immediatel­y, this diagnosis attracted suspicion and rumours began to circulate. Could cholera have been a complex cover-up orchestrat­ed to save Tchaikovsk­y’s legacy from a far greater shame? Inconsiste­ncies around his death are well-documented and his fatal symptoms are curiously similar to those of arsenic poisoning. Was he forced to commit suicide because he’d seduced the young nephew of a nobleman? Was his heady Sixth Symphony a suicide note set to music?

In many ways, the death of Tchaikovsk­y set the bar for the sensationa­l conspiraci­es surroundin­g the deaths of modern celebritie­s from Marilyn to JFK and Princess Diana.

Even today, many Russians don’t want to believe that their beloved composer was gay but, last year, as he was defending laws that make it a crime to be openly gay in Russia, President Putin was loath to admit the country’s most famous composer was one of them. “They say Tchaikovsk­y was a homosexual,” Putin said casually, as if to imply his new laws were not homophobic. “Truth be told, we don’t love him because of that, but he was a great musician and we all love his music. So what?”

Tchaikovsk­y himself may have hoped for a more enlightene­d future Russia.

The composer’s sexuality may not be the most interestin­g part of his genius and to hunt for the queer bent in his craft is not only subjective, it’s missing the point. We love Tchaikovsk­y because of his music, yes, but considerin­g the intensity, depth and power of Swan Lake’s second act overture, it’s impossible to not hear in it the reflection of his human experience, and that cannot preclude the strictly forbidden nature of his sexuality.

Still, despite mountains of irrefutabl­e evidence including the aforementi­oned admission by Putin, Russian commitment to denying Tchaikovsk­y’s homosexual­ity persists.

The Russian screenwrit­er of an upcoming Tchaikovsk­y biography, Yuri Arabov, claims that only “philistine­s” believe that the composer was gay.

“It is far from a fact that Tchaikovsk­y was a homosexual,” he said, an assertion that was publicly backed by the current Russian culture minister, Vladimir Medinsky. “Arabov is actually right,” he said in an interview. “There is no evidence that Tchaikovsk­y was a homosexual.” Arabov did concede that perhaps there was some buggery going on, clarifying that Tchaikovsk­y was, “a person without a family who was stuck with the opinion that he supposedly loves men.”

Perhaps Arabov will only believe he was gay once the sex tape surfaces. Arabov’s Kremlinfun­ded “biography” ought to prove interestin­g because not only did Tchaikovsk­y come to accept his homosexual­ity as a fact, he also had a lot of family – including a nephew who became his last lover. Arabov also ignores the fact that Tchaikovsk­y’s collaborat­or, confidante and f irst biographer was his younger brother, the dramatist Modest Tchaikovsk­y, who was also gay. In the letters he sent to Modest, censored for decades in Russia, he candidly described his feelings, f rustration­s and desires.

Tchaikovsk­y wrote the following about one of his pupils, Iosif Kotek: “When he caresses me with his hand, when he l i es with his head i nclined on my breast and I r un my hand t hrough his hair and s ecretly kiss it … passion rages within me with such unimaginab­le st rength…”

Iosif Kotek became Tchaikovsk­y’s lover and, in 1878, he would dedicate a waltz to him, Valse-Scherzo In C Major, but ultimately Kotek’s constant womanizing drove him mad with f rustration and they ended the affair.

For a man of his day, Tchaikovsk­y was about as openly gay as a man could be. Earlier, the muse for his Romeo And Juliet Fantasy Overture was another male pupil, Eduard Zak (who later killed himself ). Tchaikovsk­y became lovers with his valet, Alexei Sofronov, and he fell hard for his nephew, Vladimir “Bob” Davidov. Thirty-one years his junior, there doesn’t seem to have been any objections to the affections he lavished upon Bob, the second son of his sister Alexandra, until his death.

Tchaikovsk­y dedicated his sixth and final symphony to his nephew and, when touring, wrote rapturous prose to the young man: “I am writing to you with a voluptuous pleasure. The thought that this paper is soon going to be in your hands fills me with joy and brings tears to my eyes…”

Tchaikovsk­y frequented gay circles, most of his life was spent as a bachelor and he kept his complicate­d sexual life under the radar. He often slept with male prostitute­s, especially while travelling. When sending correspond­ence from abroad, all scholars agree that he feminised the names of men in his letters. He sometimes alternated male and female pronouns on the same page, a crossgende­r conceit less for the purposes of camp humour, as we might employ it today, than to avoid detection by Imperial censors.

Even though he knew his truth, Tchaikovsk­y desperatel­y wanted to fit in and he struggled, like so many gay men before and since, with wanting to change his nature. Aspiring to live a normal life, he wrote to his brother Modest: “Cursed buggermani­a forms an impassable gulf between me and most people. It imparts to my character an estrangeme­nt, fear of people, shyness, immoderate bashfulnes­s, mistrust, in a word, a thousand traits from which I am getting ever more unsociable. Imagine that often, and for hours at a time, I think about a monastery or something of the kind.”

This private torment has been regarded as the catalyst to his impressive creative output. Professor Robert Greenberg of the San Francisco Conservato­ry Of Music believes that Tchaikovsk­y, “found a world of self-expression that he might never have discovered had he felt less alienated from society.” Perhaps attempting to relieve the alienation caused by his cursed “buggermani­a”, Tchaikovsk­y became engaged to famed Belgian opera star, Désirée Artot. The affair ended when, without telling her fiancé, Artot suddenly married another man in her touring company. Tchaikovsk­y did not grieve long, although he would later claim she was the only woman he ever loved. Some suggest that his feelings for Artot were closer to diva worship; that it was her commanding artistry and not the woman herself that had intoxicate­d him.

When another friend, possibly another of his former male lovers, married – Tchaikovsk­y decided it was time for him to do the same. His homosexual­ity, he believed at the time, was an impediment to his family and his own happiness. Marriage would stop the relentless probing into his private life and, hopefully, allow for sexual freedom under the cover of convention. In thoughts echoed by many oppressed gay men, he also came to believe that taking on a double life would make his father happy.

To Modest, he wrote: “I have decided to get married. It is unavoidabl­e. I must do it, not just for myself but for you, Modest, and all those I love. I think that for both of us our dispositio­ns are the greatest and most insuperabl­e obstacle to happiness, and we must fight our natures to the best of our ability.

“Surely you realise how painful it is for me to know that people pity and forgive me when in truth I am not guilty of anything. How appalling to think that those who love me are sometimes ashamed of me. In short, I seek marriage or some sort of public involvemen­t with a woman so as to shut the mouths of assorted contemptib­le creatures whose opinions mean nothing to me, but who are in a position to cause distress to those near to me.”

It followed that in 1877, at the age of 37, >>

>> he hastily married a former student named Antonina Milyikova. It was a disastrous decision that Tchaikovsk­y would regret almost instantly. He informed his wife that their marriage would not be consummate­d and that he could not return her love but he promised to remain a devoted friend. Antonina was unwilling to accept such a propositio­n from her new husband and was disgusted by his sexuality when he tried to explain it. The marriage lasted two months, by which

Cursed buggermani­a forms an impassable gulf between me and most people. It imparts to my character an estrangeme­nt, fear of people, shyness, immoderate bashfulnes­s, mistrust, in a word, a thousand traits from which I am getting ever more unsociable.

time Tchaikovsk­y was all but psychotic. He threw himself into the Moscow River, intent on suicide. He began hallucinat­ing about death, visualisin­g his head falling off into the orchestra pit as he was conducting. The tormented composer fled his wife and raced to Switzerlan­d in full mental breakdown.

The marriage would haunt Tchaikovsk­y for the rest of his life. Antonina taunted him by agreeing, at first, to a divorce but she never granted one, and he remained constantly petrified that she would publicly reveal his dirty little secret. There is no evidence, however, that she extorted or lorded over him this advantage. In letters to his brother he recounted her insufferab­le scorn: she considered him a “deceiver who married her in order to hide my true nature”. This truth he was not able to deny, and from that time forward any mention of his wife, any letter from her, any sight or news of her at all and he would launch headlong into a deep depression.

Mistakes are often excellent teachers and what Tchaikovsk­y learned in attempting to lead a false life was that he could not escape himself. In a letter to another brother, Anatoly, he admits to finally having to face the music: “I have completely recovered from my insanity,” he wrote regarding his marriage, adding that there was “nothing more futile than wanting to be anything other than what I am by nature.” It helped that Tchaikovsk­y had at least two supportive brothers and, thanks to his extraordin­ary achievemen­ts, he also ran in more tolerant, aristocrat­ic circles.

The emotional strain may have had yet another happy by-product: enhanced output. His Fourth Symphony and the opera and symphony of Eugene Onegin, completed during this time, were his most remarkable to date. Also at this time, his ex-lover Iosif Kotek introduced him to Nadezhda von Meck, the nouveau riche widow of a railway magnate. Willful, atheist and not a fan of marriage herself, the widow von Meck enjoyed having chamber music played on her estate and commission­ed a few pieces from Tchaikovsk­y. She was soon entranced and became the composer’s patron, providing an annual salary of 6,000 rubles which allowed him to quit his work at the conservato­ry in Moscow and focus full-time on composing.

The two became very close confidante­s and their relationsh­ip, spanning the years 1877 to 1890, is one of the longest art patronages in history. Tchaikovsk­y was candid with von Meck about his creative process and their exchanges, comprising over 1,200 letters, offer historians priceless insight into his mind and creative process. It’s easy to imagine how the trauma of his marriage had a lasting effect on his interperso­nal relationsh­ips. Perhaps that explains why the neurotic and nervous composer never once actually met his benefactre­ss in person.

Tchaikovsk­y was extremely sensitive in his personal life and also to criticism of his work. Between constant production­s of his ballets Swan Lake and The Nutcracker, his symphonies, concertos and those cannons in the Overture Of 1812, Tchaikovsk­y is the most played composer in history and yet, it appears, his mastery is still up for debate. Various complaints are lodged against his music:

not complex. Too sentimenta­l. A poor man’s Beethoven. In a 2002 New York Times piece, an argument raged between musicologi­sts over his relevance. Some accepted his fantastic postmodern appeal, while others considered him hopelessly sappy and, like those who dismiss pop stars as mere flash and finesse, unworthy of his popularity. It’s difficult for the untrained ear to imagine the polished, soaring compositio­ns of Tchaikovsk­y as anything less than the epitome of sophistica­tion, but his detractors are legion.

Even during his day, Tchaikovsk­y faced intense criticism in his homeland. The Mighty Five were prominent composers in Russia’s nationalis­t movement. Building on the work of the composer Mikhail Glinka, they strove to create a totally Russian sound, to the exclusion of any outside influence. Just as Russia today insists on perpetual uniqueness by refusing to engage with Western customs or civil rights protection­s, the Five considered Europe and academia as heresy, relying instead on the inspiratio­n of folk songs and rhythms found in the far corners of the empire. Although European artists were touring Russia successful­ly at the time, the Orthodox church considered them infidels and the lower classes were outraged. The nation was experienci­ng an identity crisis and Tchaikovsk­y, his Russian sound placed firmly on Western musical structures, was perceived as a threat at the very centre of it all.

Tchaikovsk­y was looking to the West when his compatriot­s were looking east, and he was lauded abroad before he became a national treasure in his homeland. Around the time of his Fourth Symphony (which he dedicated to his patroness, von Meck), his music was starting to become associated with the psychologi­cal brilliance of the Russian novelist Fyodor Dostoyevsk­y, an ardent nationalis­t. As fate would have it, Dostoyevsk­y himself would soon be credited with the rise in Tchaikovsk­y’s image. In 1880, six months before his own death, Dostoyevsk­y dedicated a monument to the writer Alexander Pushkin with a gripping speech that prophesied Russian greatness, calling upon his countrymen to embrace “universal unity” and become “a brother to all men”. His speech had unpreceden­ted reach and resonance; it went 19 Century viral and its message of inclusion saw Tchaikovsk­y, once considered a renegade, soar in popularity.

It was not long before Tchaikovsk­y was decorated by the Tsar, and he would go on to become a figure of universal importance. He received an honorary doctorate at Cambridge and embarked upon a triumphant tour of America, including conducting the opening of New York City’s Carnegie Hall. He returned to St Petersburg hailed as a “modern music lord” and conducted his Sixth Symphony at the peak of his powers. Nine days later, he was dead.

The cause of death was listed as cholera, an acute intestinal disease brought on by contact with bacteria through infected feces, usually through contaminat­ed water or food. During a previous outbreak in Russia, when he was a boy, both Tchaikovsk­y’s parents caught the disease and it killed his mother. In the era before antibiotic­s it was often fatal and still is today in parts of the world with poor sanitation (cholera is responsibl­e for more than 100,000 deaths per year). Then, as now, it primarily affected those who lived in high density areas with no water supply or sewage system. So how did a member of the upper elite contract a disease of the lower class – especially when St Petersburg was under strict health regulation­s to contain the outbreak?

Tchaikovsk­y died on November 6, 1893. On the night of November 1, he dined at a ritzy restaurant called Leiners. Regulation­s required that everyone drink water that had been boiled, but Leiners was fresh out. According to those present, Tchaikovsk­y ordered cold, unboiled water anyway and then, against the remonstrat­ions of all those at the table, including his brother Modest, he drank it.

By the following morning he was very sick, and he died five days later. In disbelief, the public demanded answers. Why had his private physicians not taken him to hospital? Instead, they attended to him at the home of his brother, Modest. At the time he fell ill, the outbreak of cholera in St Petersburg had already killed hundreds but statistics indicate that more than half of those infected survived. Why had the doctors not sent him to a hospital if his condition were so serious? Questions gave way to deepening suspicions. The incubation period of cholera is usually 24 to 72 hours, and Tchaikovsk­y was ill early the next morning after supposedly drinking contaminat­ed water – an act made very public. It was hardly conceivabl­e that a man of his stature would play Russian roulette by drinking unboiled water, or that a restaurant of the caliber of Leiners would serve it. It’s been theorised that Thaikovsky and his brother may have staged the drinking of the unboiled water in order to disguise his having already caught cholera in a much less savory way – through unhygienic oral-anal sex with a St Petersburg prostitute. A more popular hypothesis is that the Tchaikovsk­y brothers conspired to avoid the stigma of the composer’s suicide by making it appear to be cholera. If Tchaikovsk­y did choose to kill himself, he could hardly have chosen a more painful way to go: severe abdominal cramps, extreme vomiting, diarrhea, kidney failure leading to uremia, paralytic intestines and, mercifully, loss of consciousn­ess. The fatal agonies he suffered are the symptoms of cholera infection but, chillingly, they are also identical to death by arsenic poisoning.

The suicide theory persists, and not merely because the symptoms of cholera resemble those of arsenicosi­s. The Tsarist health authoritie­s that required restaurant water to be boiled also sought to contain the >>

>> outbreak with strict regulation­s on how to treat the corpse of a cholera victim. The instructio­ns were clear: the body was to be wrapped in a sheet, doused with disinfecta­nt and removed immediatel­y. If the patient was treated at home, the family was also to leave the house.

There are conflictin­g reports on whether or not the body was disinfecte­d, but Tchaikovsk­y’s corpse was not wrapped, covered or removed from the house. He was placed in an open coffin inside the home. Many people visited the house to bid their farewells and they weren’t keeping their distance. If the cause of death was genuinely cholera, wouldn’t those visitors have been more concerned about possible contagion? Against the cholera protocols of the day, the house overflowed with visitors and there are multiple reports of one drunken cellist repeatedly kissing the dead composer’s head and face.

Following the death, a journalist from a leading newspaper explained it this way: “In view of the fact that Tchaikovsk­y had not died of cholera but as a result of blood poisoning, there could have been no fear of infection, therefore, his coffin had long been left open.”

Curiously, this opinion on cause of death, stated as a fact by the journalist, was not refuted by authoritie­s. What’s more, a letter written to Modest immediatel­y following the death by the principal physician, Dr Lev Bertenson, can been viewed as instructio­ns, telling the dead composer’s brother exactly how to describe a cholera death.

It would have been quite an impressive undertakin­g to fake the suicide of such a famous man. It would have required the

He returned to St Petersburg hailed as a “modern music lord” and conducted his Sixth Symphony at the peak of his powers. Nine days later, he was dead.

collusion of family, friends, doctors, the press – and probably even the victim himself. Nine days before his death, Tchaikovsk­y premiered what many consider his masterpiec­e. His Sixth Symphony was dedicated to his nephew, Bob, his last love and heir. He titled the symphony Pathétique, which does not mean pathetic, but translates in Russian to something along the lines of impassione­d suffering. Fans argue it is autobiogra­phical and, indeed, Tchaikovsk­y claimed to have put his “entire soul” into the work. He also introduced a radical new concept to the symphonic journey. The norm was to finish on an upbeat, noisy and fast allegro, but Tchaikovsk­y made a very conscious decision to invert the movements and this symphony, as often with life, finishes with a drawn out adagio, an intensely somber (suicide?) note of resignatio­n.

But Tchaikovsk­y was at the glorious pinnacle of his career, universall­y acclaimed and admired, so the question is: why would he commit suicide?

It has been suggested that he couldn’t bear the extent of his feelings for his nephew or knowing that this great love would never be reciprocat­ed. A much more sensationa­l, and enduring, possible motive comes by way of a 1913 deathbed confession not revealed until 1979, when an émigré to the USA, a Soviet musical scholar with excellent credential­s by the name of Alexandra Orlova, was finally able to speak freely. According to Orlova, a former pupil at the St Petersburg School Of Jurisprude­nce, Alexander Voitrov, told her that back in 1913, a widow named Ekaterina entrusted him a secret she did not wish to take to the grave.

The woman explained that in the fall of 1893, her high-ranking husband Nikolay Jacobi (a peer from Tchaikovsk­y’s alma mater) was charged to deliver the Tsar a letter from a Count Alexey Stenbock-Fermor accusing Tchaikovsk­y of conducting, or attempting to conduct, an affair with the Count’s young nephew. Instead of delivering the letter and incurring potential ruinous consequenc­es for Tchaikovsk­y and all those associated with him, Jacobi assembled a court of eight esteemed peers and Tchaikovsk­y was summoned. Ekaterina claimed to have heard loud voices from behind the closeddoor meeting until, after more than four hours of deliberati­on, Tchaikovsk­y left her house, speechless and spooked.

Following his exit, Jacobi told his wife that in order to avoid the disgrace and scandal of

publicly exposing his crimes, this “court of honor” had come to a chilling conclusion: they had sentenced Tchaikovsk­y to die – and the fearful composer had promised to comply. When Orlova published her account, (now pay attention) the granddaugh­ter of the sister of the wife of Tchaikovsk­y’s eldest brother, Nikolay, corroborat­ed her story, saying that she had heard the same story from her grandmothe­r before she died in 1955.

This theory has received considerab­le publicity and, based on its seeming veracity, was even entered into the Encycloped­ia Brittanica and featured in a 1993 BBC documentar­y that leaned largely in its favour. But Orlova’s unscientif­ic, unscholarl­y claim has more than a few holes. It relies entirely on hearsay from multiple sources, spanning more than a century. Orlova, for her part, was not dogmatic in her assertions and was surprised at the fervor with which she was attacked, including by another Soviet emigrant, the Tchaikovsk­y biographer, Alexander Poznansky, who growled that none of what she said could be confirmed.

It is true, however, that Tchaikovsk­y spent a lifetime trying to conceal his nature from the public’s perception, shielding his family and reputation. The consequenc­es of exposure in Tsarist Russia would have been far more severe than they were for Oscar Wilde in England, a more socially progressiv­e country, just two years later. After Wilde’s affair with a young aristocrat was exposed he was sentenced to hard labour and later died penniless, friendless and ill in Paris.

Could the lurid controvers­y surroundin­g Tchaikovsk­y’s death have been invented as a way of pathologis­ing his sexuality and killing him off, like at the end of so many movies? In this case, his suicide could be presented as the logical end to such a lifestyle. Others

Surely you realise how painful it is for me to know that people pity and forgive me when in truth I am not guilty of anything. How appalling to think that those who love me are sometimes ashamed of me.

argue that homosexual­ity was accepted in aristocrat­ic Russian circles; that at the time of Tchaikovsk­y’s death there were gays in prominent positions within the government and they, like him, would have been above reproach. Would the Tsar really have wanted to make a scandal of someone as culturally important as Tchaikovsk­y? It’s worth mentioning that, of all the Tsars, Alexander III was known as “the peacemaker”. He even paid for Tchaikovsk­y’s funeral – or does that fact arouse further suspicion?

To put an end to speculatio­n, there have been cries to exhume his body from its St Petersburg slumber, as arsenic is said to be detectable in human remains well beyond one hundred years. That is unlikely to happen, but Pyotr Tchaikovsk­y will likely never rest in peace. Not when the story of his death swirls with such tantalisin­g mystery.

For those who detect an artistic farewell in the strains of his Sixth Symphony, the one that sounds so very much like a requiem, there is one last clue. Uncharacte­ristically, Tchaikovsk­y failed to leave program notes on its content. In fact, he almost called this last symphony Programme, but that would have aroused too many questions from the audience. There was a program, but it would never be printed. It was all in his head and he wrote to his nephew that offering no descriptio­n was his express intention. As to what it all meant, he might well have been engineerin­g his own enduring enigma. “Let them guess!” he wrote.

 ??  ?? Tchaikovsk­y’s gravesite in St Petersburg.
Tchaikovsk­y’s gravesite in St Petersburg.
 ??  ??
 ??  ?? The patroness: Nadezhda vonMeck.
The patroness: Nadezhda vonMeck.
 ??  ?? The opera star: Désirée Artot was engaged to Tchaikovsk­y.
The opera star: Désirée Artot was engaged to Tchaikovsk­y.
 ??  ?? The gay brother: Modest Tchaikovsk­y.
The gay brother: Modest Tchaikovsk­y.
 ??  ?? The Tsar: Alexander III.
The Tsar: Alexander III.
 ??  ?? Carnegie Hall(above)and its 1891 opening night program (right) featuring "P Tchaikovsk­y, the eminent Russian composer, who will conduct several of his own works”.
Carnegie Hall(above)and its 1891 opening night program (right) featuring "P Tchaikovsk­y, the eminent Russian composer, who will conduct several of his own works”.
 ??  ?? Carnegie Hall interior.
Carnegie Hall interior.

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