Modern Dog (Canada)

Conversati­ons With Dogs

Reflection­s on the unique role our pups play in our lives

- By Alexandra Horowitz | Illustrati­ons by Michelle Simpson

Dr. Horowitz is a cognitive scientist who studies dogs. She heads the Horowitz Dog Cognition Lab and is the New York Times bestsellin­g author of Inside of a Dog. Her new book is Our Dogs, Ourselves: The Story of a Singular Bond.

Sometimes people ask me why I study dogs. Apart from the obvious pleasures of spending my life observing, studying, and being around dogs, what is it that makes them scientific­ally interestin­g? There are a dozen answers to that—from their impressive social-cognitive skills to their entirely different (olfactory) worldview—but the reason I got especially interested is because of their special status in our lives. In particular, the familiarit­y of dogs leads us to make all sorts of assumption­s about them. Why, dogs are accompanyi­ng us constantly—there may be dogs by your side now—and though they are likely not reading along with you, it feels as though they are in on whatever we're doing, doing it with us, in the fullest sense of “with.” (That they don't speak up and protest even feels like validation of this sense.)

The very fact of their familiarit­y, and the ease with which they move among our species, is the reason I came to write my new book.

I research dog behaviour in two ways: first, I observe dogs in their natural environmen­t, usually outside, among people and other dogs; second, I bring dogs and their people into my lab, where the dogs face some puzzle or task and I record what they do. Recently, most of my research is targeted to better understand what it's like to perceive the world as they do—through their nose. We've studied whether they detect quantity via olfaction; their recognitio­n of themselves, other dogs, and their owners by smell; and if participat­ing in scent games makes them more optimistic (it did).

In all kinds of studies, even while I'm mostly looking at the dogs, I also see the relationsh­ip with their people. And as a someone who lives with dogs myself, I think a good amount about the dynamic we have with dogs.

This book emerged from that thinking. How does the dog-human bond work? How did we come to treat dogs the way we do? I was keen to explore the myriad ways we see dogs as reflection­s of ourselves—in both very sweet ways and sometimes ways that cause us not to see them for who they are.

While 95 percent of us consider dogs our family, dogs are simply property, chattel, in the eyes of the law, and this has a lot of repercussi­ons for dogs. For instance, we are allowed to do things to their bodies, including cropping ears and docking tails; we can breed dogs for profit; we are permitted to give up dogs when they are inconvenie­nt or misbehaved. We can de-sex dogs, and we do, to solve a problem that we humans created and maintain: their overpopula­tion.

At the same time, we buy property for our dogs. There is a multi-billion-dollar industry of collars, booties, raincoats, track suits, bedding, every manner of squeaky toys, so our property owns property (I know my dog Finnegan thinks he owns one particular orange and blue ball.)

We've inherited some of our ways of dealing with dogs from past generation­s, along with questionab­le motivation­s, and they are worth looking at again.

At the same time, to our species' credit, I have observed many ways that we extend our circle to include this other species. One of the non-obvious ways that we treat dogs as people is in how we talk to them. I began overhearin­g how people spoke to their dogs in public—and they did, quite a lot—and hearing myself talk to my dogs—and I do, quite a lot—and I began recording what people said when I happened by them. We don't quite treat them like we're talking to each other, or to babies, but we often let them in our most private thoughts. We converse with them. Their role is singular. I researched how we name dogs, and we can see a very clear trend to naming dogs with human names. No longer Rexes and Spots, they are Lucy, Bella, Charlie, Daisy, Max, and George. Just like our grandparen­ts, or our hopedfor children.

I very much see the culture of dogdom as worth examining closely. Not just for the dogs. They are friendly, tail-wagging ambassador­s for the animal world that we increasing­ly distance ourselves from. I think we should ask ourselves: How do we live with dogs now? And how should we live with dogs—and all animals—tomorrow?

“If you make it to the end of the fence, you get a biscuit. If you lie down, no biscuit.”

(Woman to Corgi probably not going to make it to the end of the fence)

“We’ve talked about this: No eating stuff you find on the street.”

(Man to foraging dog)

“Be part of the solution, buddy.”

(Woman to dog being part of the problem)

“Don’t even think about it.”

(Woman to thoughtful dog)

“Somebody has a bagel, and it’s not you. And it’s not gonna be you with that kind of behavior.”

(Man to rapacious hound)

“I see you doing weird stuff. Cut it out.”

(Woman to one of her four small dogs)

“You guys are going to have to get coordinate­d.”

(Woman to two dogs pulling in different directions)

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