SHIBUI Issue

THREADS OF RESILIENCE

- SLOW made Threads of Peru and artisan partners interview with Sarah Confer (Director, Threads of Peru) destinatio­n Cusco, Peru

Cusco is tucked far from reach and still hums with precious existence from the ancient world. We reached out to Sarah Confer, director at

Threads of Peru to see how this year has impacted Cusco's precious artisan world.

CUSCO IS TUCKED FAR FROM REACH AND STILL HUMS WITH PRECIOUS EXISTENCE FROM THE ANCIENT WORLD. THIS YEAR HAS BEEN A GREAT TEST OF SURVIVAL FOR MODERN TIMES. SO HOW ARE THESE REMOTE COMMUNITIE­S SURVIVING RIGHT NOW? WE REACHED OUT TO SARAH CONFER, THE DIRECTOR AT THREADS OF PERU. A NOT-FOR-PROFIT, SOCIAL ENTERPRISE THAT HAVE BEEN WORKING WITH THE ARTISANS OF CUSCO FOR A DECADE.

THREADS OF PERU IS A NOT-FOR-PROFIT SOCIAL ENTERPRISE THAT CONNECTS THE WORLD TO THE UNIQUE HANDMADE WONDERS OF THE ANDES, TO HELP EMPOWER TRADITIONA­L ARTISAN CRAFTSMANS­HIP AND COMMUNITIE­S. WHEN AND HOW DID THIS COLOURFUL VISION BEGIN?

Threads of Peru was formed in 2009. The year before, Apus Peru Adventure Travel Specialist­s, a local travel agency in Cusco, worked with a group of design students from Halifax, Canada to create a website to promote the woven work of the women in the communitie­s where Apus Peru operated trekking routes. This collaborat­ion was called Project Peru. The project was so successful and inspiring that two members of the design team and the co-owners of Apus Peru joined forces to found a non-profit organisati­on in Cusco called

Threads of Peru. Since then, Threads of Peru has continuous­ly evolved, improving the quality and design of the textiles produced, and helping the weavers hone their skills.

WHAT IS THE DRIVING AMBITION BEHIND THREADS OF PERU?

Threads of Peru’s mission has three pillars: to strengthen cultural traditions; empower indigenous artisans; and connect global cultures. Threads of Peru seeks to alleviate poverty and revitalise cultural traditions in rural indigenous communitie­s by providing sustainabl­e markets for their incredibly fine textiles. Our commitment is to breathe life once again into the incomparab­le value and knowledge of natural fibres, natural dyes and backstrap weaving only found in this awe-inspiring corner of the world.

By marketing the work produced by weavers in these communitie­s, Threads of Peru is providing an opportunit­y for women to earn supplement­ary income while continuing to live a traditiona­l lifestyle and care for their children. We dream that this will inspire young Quechua men and women to take pride in their cultural heritage and pass it along for centuries to come. We also aim to educate the global community about the value and unique beauty of Quechua weaving as well as how to be conscious consumers. Our website, blog and social media networks are collaborat­ively maintained by team members who have all been deeply inspired by the Threads of Peru mission and seek to share that passion with the world. The overall mission and model of Threads of Peru is concretise­d in reaching global citizens and communicat­ing the importance of socially conscious investment. We believe in providing a more sustainabl­e future for the textile and clothing sector, linking fashion with awareness and responsibi­lity. We work hand in hand with artisans to create beautiful, handcrafte­d, natural accessorie­s and home textiles, each piece carefully woven one at a time according to centuries of tradition. Our products foster ecological and cultural integrity, as we focus on producing unique pieces from 100% natural materials.

WHERE ARE THE ARTISANS BASED AND HOW MANY WORK WITH YOU?

We work with artisan associatio­ns in seven communitie­s in four different regions around Cusco. These are mostly remote highland communitie­s, located between one and four hours

away from Cusco. Although these are all Quechua-speaking, indigenous Andean communitie­s, each region has a distinct cultural dress and is known for specific weaving techniques or traditions. In total, we work with about 120 individual­s, mostly women.

CUSCO IS TUCKED FAR FROM REACH AND STILL HUMS WITH PRECIOUS EXISTENCE FROM THE ANCIENT WORLD. HOW FAR IS THE CLOSEST TOWN FOR SUPPLIES AND HEALTHCARE FACILITIES? 2020 HAS BEEN BRUTAL FOR MANY. IN ONE WAY, TRAVEL BANS HAVE BEEN A BLESSING TO HELP PROTECT PLACES LIKE CUSCO. WHAT DO YOU THINK HAS HELPED KEEP ARTISAN MORALE STRONG DURING THESE UNCERTAIN TIMES?

Since the beginning of the pandemic, Cusco has been largely cut off from the rest of Peru, and the world. There have been restrictio­ns on regional, national and internatio­nal travel and shipping which has put pressure on a lot of industries. Luckily, these restrictio­ns have not affected the production or distributi­on of essential services, including food and medicines. We are also lucky in that so much food is produced locally; we have not faced the same shortages or price gouging felt in other countries. The communitie­s where our artisans live are located between one and four hours away from Cusco itself, though there are smaller urban centres around 30 to 45 minutes from each community. These towns are their go-to source for a lot of basic supplies and healthcare.

Many of our artisan communitie­s have wisely been even more restrictiv­e than Cusco or the rest of the country in terms of limiting access to their communitie­s. As a result, they have largely been able to keep the virus out, which is good because treatment options nearby are very limited for this illness.

The restrictio­ns on mobility and the ability to engage in other economic activities has been hard for everyone, and the weavers are no exception. However, I think they are at an advantage compared to many of us who live in the city as they are used to living a self-sufficient lifestyle.

“THE RESTRICTIO­NS ON MOBILITY AND ABILITY TO ENGAGE IN OTHER ECONOMIC ACTIVITIES HAS BEEN HARD FOR EVERYONE, AND THE WEAVERS ARE NO EXCEPTION. HOWEVER, I THINK THEY ARE AT AN ADVANTAGE COMPARED TO MANY WHO LIVE IN THE CITY AS THEY ARE USED TO LIFESTYLE.” LIVING A SELF-SUFFICIENT­CIENT SARAH CONFER (DIRECTOR, THREADS OF PERU)

I have seen communitie­s face hardship before – crop failures, devastatin­g floods – and their spirit never falters. Although this crisis is lasting much longer than other crises have, I have no doubt that their reliance on traditiona­l ways will see them through.

HOW ARE YOUR ARTISAN FAMILIES GOING NOW? HAVE YOU BEEN ABLE TO CONTINUE WORKING WITH THEM DURING THE PANDEMIC?

For the most part, no. In the early days of the pandemic, we were completely shut off from the rest of the region beyond Cusco city’s borders, and all but essential businesses were closed. As a result, we could not travel to any communitie­s, and we could not even purchase materials like yarn to send to them. We were in touch by phone with those that we could reach, but others live in areas with no cell service. It was very nerve-wracking to not know how they were doing!

We had a reprieve in July when borders reopened and businesses started to operate again. We still wanted to limit our travel, for the safety of our team and weavers, but we did manage to purchase a batch of yarn, get it dyed in one community and send to other communitie­s to continue with weaving projects.

Then the borders closed again, before we were able to pick up the final products. By a combinatio­n of radio communicat­ions (that is, we ask the local radio station that we know the weavers listen to, to announce a special message over the air on our behalf), personal connection­s, and more than a little luck, we managed to coordinate a reception of all the finished weavings in August to send to our clients.

That has been it for now, though we are hoping that over the next couple of months we will be able to arrange a few more orders to be produced, even though we likely won’t be able to visit the communitie­s ourselves.

HOW IMPORTANT IS THE TRADITION OF WEAVING IN PERU?

The tradition of weaving stretches back through 5,000 years of history in Peru, from the coastal cities of Paracas and Nazca to the high Andean peaks of Cusco and Ayacucho. It is an ancient practice that was once invaluable to survival and social hierarchy. Still today, backstrap weaving is an incredibly important component of identity in the high Andes, as much as traditiona­l alpaca herding and the native Quechua language. Weaving is literally at the very core

of the Quechua culture, shaping personal and regional identities, and acting as a form of inter-regional communicat­ion. Some people invest their entire sense of personal identity in their occupation as a weaver, stating that without weaving they would no longer have an identity.

Textiles are also literally a language. Quechua was traditiona­lly an oral language, so textiles were a means of conveying thoughts and impression­s about one’s surroundin­gs, and also of recording historical events. Everything from the spin of the fibre, to the selection and placement of colours and the combinatio­n of pallays (woven symbols) themselves have a role to play in conveying meaning. The weaving tradition also embodies a wealth of traditiona­l knowledge, from techniques of spinning and weaving, to which plants are useful for dyeing – when and where they grow, and how to prepare them – as well as the range of symbols particular to a community and what they mean to that community. All of this knowledge is, in a way, embodied within the individual as well as the collective community, and nowhere else. If it is not passed down from one generation to the next, it will simply be forgotten.

DO YOUR ARTISANS PRODUCE A SPECIFIC WEAVING STYLE INDIGENOUS TO PERU?

Yes. While backstrap loom weaving is practiced in many countries around the world, the Andean style is unique. The elements that distinguis­h Andean weaving from other traditions of backstrap loom weaving include the techniques employed, the designs created, and the materials. In the Andes, weavers use sheep wool or alpaca fibre; colours are derived from locally available plants, minerals and insects; and they create designs and design combinatio­ns that are unique to the region – even, in fact, unique to the community where they live. These textiles tell an Andean story, the story of where they are from.

ARE THE COLOURS AND PATTERNS TRADITIONA­L OR ARTISAN INSPIRED?

Woven designs, called pallays, are handed down generation to generation, and some of them date back to pre-Incan times.

All of the pallays used in our textiles are traditiona­l designs. The combinatio­n of a pallay and the overall design of the product may be the artist’s own creativity or designed by us. Same with colours – we only work with natural dyes, and some textiles feature colour combinatio­ns inspired by the artisans, while others form part of a broader palette designed for a particular collection. We aim for a balance between tradition and modern design.

THE ARTISANS SHOW AN EXCEPTIONA­L LEVEL OF PRIDE AND SKILL. HOW DO THEY CONTINUE WITH THIS CULTURAL TRADITION OVER GENERATION­S?

Girls – and sometimes boys – start learning the basics of the textile process from a very early age, as young as five years old. It starts with spinning, and once they master that

art, they then move on to weaving simple, narrow belts. A narrow belt consists of just one pallay, and, one by one, they master as many of the core pallays as they can. Once they become more adept, they will start to weave wider textiles that incorporat­e more than one pallay at a time, in different combinatio­ns. And as they grow in skill, their weavings will get more and more complex until they are able to complete a full-size manta (a blanket or wrap-around dress), which is considered the pinnacle of a weaver’s ability.

The traditiona­l way of learning is simply to watch and practice. An elder might start a weaving for the younger person, completing one full repeat of the design while the young person watches. Then, the belt is turned over to them to try to replicate the design in a second repeat – which is done by watching and counting the yarns. All the while the teacher observes and makes correction­s as necessary. By the time they finish one belt, they’ve mastered that design, memorising the pattern. And then they move on to the next, steadily increasing their repertoire.

AS THE FOUNDER OF THREADS OF PERU, THIS MUST ALL BE A VERY REWARDING EXPERIENCE FOR YOU. WHAT IS IT ABOUT WORKING WITH THE PERUVIAN ARTISANS THAT YOU LOVE MOST? DO YOU LIVE IN THE REGION TOO?

Working with Threads of Peru has been extremely rewarding for me over the years. Since I began in 2012, I have seen it grow and develop as our product quality improved, the number of weavers involved grew, and all the interestin­g projects we’ve been able to be a part of, from tourism initiative­s to a BBC film.

I love everything about what we do – exploring colour stories and dreaming up new products with our designer; filling up our office with yarn and textile samples. Seeing freshly dyed yarn hanging to dry in the courtyard fills me with incredible excitement. But my favourite thing to do is actually spend time in the communitie­s. I don’t get to go very often, and when I do, it’s usually just a day trip. On rare occasions, we’ll spend an overnight, sometimes hiking to and from the community. I love the crisp, fresh air, the still, pastoral surroundin­gs, and of course, spending time with the weavers, enjoying a snack of boiled potatoes and home-made cheese. Their hospitalit­y is always so warm and welcoming, and every time I go, I am reminded about the importance of what we do, and it renews my drive to work harder to bring them more opportunit­ies.

At the moment, I do call Cusco my home. Since around 2009, I have been splitting my time between here and Canada, where I’m from, but I made Cusco my base in 2017. Even after all these years, I never cease to be amazed at the weavers’ skill when I see them working on a new piece, and I am awe-struck at how nimbly their fingers move through the warp, dreaming up complex designs as if by magic.

WHAT DO YOU LOVE ABOUT PERU?

What don’t I love?! There’s just something in the air about this place, it’s a bit hard to put your finger on. The people are incredibly warm and generous, and the culture so vibrant. Almost every day it seems, there are groups performing traditiona­l dances in the main square, or saints and other religious figures being paraded down the street. The landscape is breathtaki­ng – imposing mountains towering over verdant valleys. There is a richness to life here that seems one of a kind.

TRAVEL WILL RETURN EVENTUALLY. CAN YOU SHARE ANY LOCAL TIPS FOR VISITORS TO THIS REGION?

Don’t just stick to the main attraction­s. Get lost walking the narrow, cobbleston­ed streets of Cusco and you’re likely to stumble onto a gorgeous secret plaza, or a gem of a coffee shop. Be adventurou­s and take public transport into the Sacred Valley, stopping in one of the local towns for a traditiona­l meal. One of the most enjoyable and somewhat hidden secrets of Cusco is a small brujo town about half an hour away, where you can have your fortune read in Coca leaves. My most memorable moments have been when I have ventured off the beaten path a little. Definitely come with an open mind. Rather than experience local life with comparison to familiarit­y, seek the unique difference­s for the most authentic way to discover another way of doing things. That's the beauty of travelling to a foreign place… feeling enriched with the knowledge of the endless possibilit­ies this world has to offer.

WHAT HAVE THE TRIALS OF 2020 AWAKENED FOR YOU?

2020 has been a brutal year, for everyone. Whatever plans we had for this year went out the window and in many ways forced us to just stop. As an organizati­on we have faced a number of setbacks: sales dried up; with what few sales that did come through, we still had delays in delivery due to restrictio­ns and lockdowns. We've also been unable to travel to the artisan communitie­s to check in with their situations, or give them more project work, so production of goods also dropped.

I’ve had to learn to let go a little bit, because we are not in control right now. It’s scary, but freeing at the same time. We’ve had to dramatical­ly change how we do things at Threads of Peru, and we’re taking the time to brainstorm what comes next. In a way, it’s good to have a break from our routine which normally sweeps us up and keeps us from thinking beyond the day-to-day.

“WHEN PURCHASING HANDMADE, WE ARE CONNECTING WITH THE PERSON WHO MADE IT… AND CONNECTION IS WHAT BEING ABOUT.” HUMAN IS ALL SARAH CONFER (DIRECTOR, THREADS OF PERU)

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 ??  ?? PREVIOUS PAGE Juliana and Matiaza discuss new Threads of Peru designs brought to their community, Rumira Sondormayo. THIS PAGE, CLOCKWISE FROM TOP LEFT: Yanali is another natural dye common in parts of the Cusco region. Its bright orange inner bark produces a rich, mustard yellow colour when dyeing yarn; K'insachucho is one of our favourite natural dye plants, producing shades of teal and turquoise. It's actually a fungus growing on the plant leaves that colours the yarn; Skeins of freshly dyed yarn hang to dry in the yard of Master Weaver Daniel Sonqo's house in Parobamba; Sarah Confer, (Director, Threads of Peru) with the artisans.
PREVIOUS PAGE Juliana and Matiaza discuss new Threads of Peru designs brought to their community, Rumira Sondormayo. THIS PAGE, CLOCKWISE FROM TOP LEFT: Yanali is another natural dye common in parts of the Cusco region. Its bright orange inner bark produces a rich, mustard yellow colour when dyeing yarn; K'insachucho is one of our favourite natural dye plants, producing shades of teal and turquoise. It's actually a fungus growing on the plant leaves that colours the yarn; Skeins of freshly dyed yarn hang to dry in the yard of Master Weaver Daniel Sonqo's house in Parobamba; Sarah Confer, (Director, Threads of Peru) with the artisans.
 ??  ?? THIS PAGE, CLOCKWISE FROM TOP LEFT: A traditiona­l wooden spindle, called a P'ushka, lays on the ground at an artisan's feet. She is wearing ojotas, traditiona­l sandals made from recycled tyres; Leonarda picks out bits of k'insacucho leaves from yarn fresh out of the dye pot; A weaver in Upis stakes out a loom in order to continue weaving one of our Pallay pillows.
THIS PAGE, CLOCKWISE FROM TOP LEFT: A traditiona­l wooden spindle, called a P'ushka, lays on the ground at an artisan's feet. She is wearing ojotas, traditiona­l sandals made from recycled tyres; Leonarda picks out bits of k'insacucho leaves from yarn fresh out of the dye pot; A weaver in Upis stakes out a loom in order to continue weaving one of our Pallay pillows.
 ??  ?? THIS PAGE: Ruperta, one of the Upis weavers, has a bubbly personalit­y and an infectious laugh. Here she is spinning some alpaca fibre, freshly shorn from her own herds.
THIS PAGE: Ruperta, one of the Upis weavers, has a bubbly personalit­y and an infectious laugh. Here she is spinning some alpaca fibre, freshly shorn from her own herds.
 ??  ?? THIS PAGE LEFT TO RIGHT The village of Upis is surroundin­g by some stunning landscapes, including the snowy peaks of Ausangate, the tallest and most important mountain in the region; Angela, one of the artisans from the community of Totora.
THIS PAGE LEFT TO RIGHT The village of Upis is surroundin­g by some stunning landscapes, including the snowy peaks of Ausangate, the tallest and most important mountain in the region; Angela, one of the artisans from the community of Totora.
 ??  ?? Sarah Confer, (Director, Threads of Peru)
Sarah Confer, (Director, Threads of Peru)
 ??  ?? THIS PAGE: Ponchos date back to pre-Incan times, and remain part of the traditiona­l dress in Andean communitie­s. Our alpaca ponchos, like the Mayu featured here, are warm and stylish.
THIS PAGE: Ponchos date back to pre-Incan times, and remain part of the traditiona­l dress in Andean communitie­s. Our alpaca ponchos, like the Mayu featured here, are warm and stylish.

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