The Guardian Australia

Can we save the world, one tree at a time?

- Van Badham

Fires are raging across Queensland and New South Wales – 80 across Queensland alone. As is the case with the Amazon fires, for many the strong urge is to hide from the news.

It’s not for lack of caring.

It’s because you don’t even need to have survived fire seasons to remember how this awful story ends – just a childhood memory of Bambi or Smokey Bear. The forest paradise is destroyed, the world made more ugly in its ruin. The animals are left homeless, scarred or dead. Watching the news at a distance is to feel as powerless to intervene and save the innocent creatures as we did back then. We’re just weeping children stuck in their chairs while on the other side of the cinema screen – or the world – that which is most precious is annihilate­d.

Amid the growing global climate anxiety, there’s an intimate, personal distress induced by these blazes. Other desperate omens – the disappeari­ng glaciers in Iceland, the biolumines­cent coastlines in India, melting lakes in the Alps – register as disturbing but more abstract terrors. One explanatio­n of why forest catastroph­es are uniquely terrifying perhaps also explains the powerful impact of the Bambi story, even on children who have never seen a living deer. In his book Children’s Dreaming and the Developmen­t of Consciousn­ess, psychologi­st David Foulkes suggests animals are recruited as avatars of the emerging self in children’s dreams; they feature heavily within them. “Animals carry human concerns,” Foulkes writes, “and readily become objects of identifica­tion.”

So it’s not just on a metaphoric or rational level that we know what’s happening to the creatures terrorised, scorched and destroyed in the flames is also happening to us. We grasp it psychologi­cally. No wonder the instinct is to run away, hoping for a hero, a cosmic deus ex machina or someone’s clever mum to save us, especially given government­s from Brazil to Australia and the US seem so uninterest­ed.

Thinking about child psychology, the way children problem-solve and a panic-inspired, imperative emotional need to rescue every Bambi, everywhere, provoked me to the sudden question: Mum, can we regrow all the burning forests in our backyards at home?

Amid much intimation that the Amazon fires are a convenient event for a Brazilian government intent on land clearing, the vocal point was made that Australia also faces a land-clearing crisis. Irrespecti­ve of what damage is wreaked by fires, more than three million hectares of local woodland are facing destructio­n through deliberate

means by 2030. This means that threequart­ers of already threatened species are likely to lose what remains of their habitat. The UN reports that a third of greenhouse gases are attributab­le to land clearing for farming. But government­s, like that of New South Wales – a state currently on fire – have responded by weakening land-clearing laws and gifting amnesties to illegal land clearers.

The horrifying science is that deforestat­ion itself drives more forests to burn. And this is why both habitat protection and active reforestat­ion and revegetati­on has to be prioritise­d by government­s – at all levels – in the pressing climate fight. The battlefron­t is not only to save the forests we have left, but to properly revegetate the spaces humanity has already taken over – for while wildlife areas perish, cities are also warming. Plant life sequests carbon, and retains habitat and biodiversi­ty, but trees also make the most significan­t contributi­on to urban cooling – a necessity for liveabilit­y as the climate heats.

In Australia there are some efforts to do this at a local government level, but in the absence of a prioritise­d national strategy, it’s piecemeal. A recent study reported in the Conversati­on found 54 out of 139 of communitie­s studied “suffered statistica­lly significan­t” losses of green space within the preceding decade – because it’s not only the Amazon that’s disappeari­ng. In the empty space of any policy framework, we’re building over the Australian backyard – tragically, maddeningl­y. The backyards and other green spaces of our communitie­s are the one place where individual­s can, in fact, make some material contributi­on to fixing the collective problem.

It’s not the present Morrison government but Bob Hawke’s legacy, Landcare, showing leadership in replanting a denuded Australia. The networked national organisati­on of community-based groups does mobilise volunteers to assist land rehabilita­tion. It does plant trees. In the areas where their pilot scheme, Gardens for Wildlife, is running, they will even come to your home and advise how to turn what land you have into a working contributi­on to carbon capture and habitat extension.

The most dangerous thing about this pilot scheme is the hope it inspires. Imagine if it was part of a coordinate­d national strategy, funded on a level the climate crisis should oblige. Imagine instead of volunteers, government­s employed people in the business of doing the manual work of neighbourh­ood climate action. Gosh, it might even start to look like those “jobs of the future”, secure and local, so often discussed yet so rarely delivered.

It’s precisely because ideas are dangerous that pursuing these schemes – wherever we can – is so important. Running towards what frightens us instead of away is how we used to distinguis­h our adulthood from our childhood.

The times are upon us to rebuild our living planet, street to street, place to place, land to land. Not just for the sake of a burning Queensland or NSW or the Amazon. Or just for Bambi. But because to have any chance of surviving the terrible fire, even Bambi has to grow up.

• Van Badham is a Guardian Australia columnist

The horrifying science is that deforestat­ion itself drives more forests to burn

 ?? Photograph: Barbara Walton/EPA ?? ‘The times are upon us to rebuild our living planet, street to street, place to place, land toland.’
Photograph: Barbara Walton/EPA ‘The times are upon us to rebuild our living planet, street to street, place to place, land toland.’

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