The Guardian Australia

‘We said, there must be ladies’: the pioneering Maasai women ending all-male leadership of the land

- Peter Muiruri

In the hot midday sun on the edge of Mara Ripoi conservanc­y in Maasai Mara, a group of women gather under the shade of a gnarled, old Balanites aegyptiaca­tree, or oloireroi in Maasai.

The women listen keenly as Everlyne Siololo outlines some key benefits of belonging to the newly formed 5,500hectare (13,500-acre) conservanc­y.

“This was hardly possible a few years ago,” says Siololo, 29, during a break in the meeting. “There were times when a woman’s voice was rarely heard. In fact, some men still look down on uneducated women. They need to trust women more.”

Norkishili Kayiaa, one of three female administra­tors on the Mara Ripoi conservanc­y committee, addresses its members

This wildlife reserve is one of a handful where some of the key decision-makers are Maasai women, who are carving out space in a domain long dominated by men. The reserve borders Maasai Mara, Kenya’s enormous game park, which spans more than 1,500 sq km in the Great Rift Valley. Along its borders, many former Maasai cattle-grazing areas have been converted into wildlife conservanc­ies where controlled grazing is allowed.

Two-thirds of Africa’s protected land lies outside national parks, and conservanc­ies are one of the main models designed to protect those vital habitats. A conservanc­y is formed on land that is collective­ly owned and managed by Indigenous communitie­s — such as the Maasai — and set aside for protection, so it will not be carved up into small farms or developmen­ts. The community earns income by partnering with wildife tourism companies, which pay rent.

Maasai societies are highly patriarcha­l, and governance of the conservanc­ies has typically fallen to men. Now, however, a new generation of women are taking up leadership roles and guiding jobs, and Ripoi is one of the few conservanc­ies in the greater Mara ecosystem where women hold administra­tive rights: making decisions on cattle grazing zones and financial matters, and discussing employment

opportunit­ies – including whether jobs go to women.

Siololo (right) with a colleague. Her job as a Safari tour driver-guide provides her with an independen­t income

“A local chief urged my father to take me to school, though most of my siblings are uneducated,” says Siololo. She now holds a diploma in tourism and wildlife management from Maasai Mara University – the highest level of education of her polygamous family of 16 boys and 12 girls. “After college, I too wanted to become a chief, to ensure all girls in our village are enrolled in school, while any dropouts were assisted to continue with their education. Empowering a woman is about safeguardi­ng community interests.”

Siololo was too young to become a chief, but she took up work as a driverguid­e with Gamewatche­rs Safaris, a nearby tour company that protects 16,000 hectares (40,000 acres) of community land in the Maasai Mara. The company’s managing director, Mohanjeet Brar, says employing women in the camps and conservanc­ies makes a significan­t impact, as their income is typically used to improve the livelihood­s of their families.

Siololo puts soot from the African senna tree into a gourd that will store sour milk; and milks her cow at home

“I think we would all agree that women often make better decisions on the use of funds in a household,” Brar says. “They are also pioneers for their communitie­s and inspire many girls to dream big.”

In Ripoi, three of the 10 governing conservanc­y committee members are women. Two of them, Norkishili Kayiaa and Nooltetiai­n Mpeti, are Siololo’s stepsister­s. The third is 23-year-old Margaret Tingisha.

These women must strike a delicate balance: attending to conservanc­y matters, domestic work including milking and getting children ready for school, where they start classes at dawn.

***

We arrive at Siololo’s home as the first rays of the sun hit the plains. All but the youngest of her four children are in school. Armed with a plastic jug, Siololo heads to the cattle boma,an enclosure where the herd spends the night after grazing.

“This one is tough and does not take kindly to the process,” Siololo says of one cow that must be restrained with ropes before milking. She narrowly ducks a kick from the “belligeren­t” animal. “Our livestock is central to wildlife conservati­on. Under the conservanc­y rules, we can graze our cattle and goats in secluded areas that do not interfere with wildlife,” she says.

Norkishili Kayiaa is a member of the conservanc­y committee. Women were only recently permitted to join

Kayiaa, 48, a mother of seven, says her involvemen­t in conservanc­y administra­tion has improved communicat­ion between her and her husband. She has also had to overcome stereotype­s. “The first time the conservanc­y elected its officials, there was no woman,” she says. “Then we said, there must be ladies. I was among those elected. Previously, women here had no say, even in the sale of a family goat,” she says.

Each year, the conservanc­y pays 3,400 Kenyan shillings (£16) an acre, cash that the women use to feed and educate their children.

Tingisha’s family has leased 50 acres to the conservanc­y, and the money earned has enabled her to open a beading business.

Margaret Tingisha, another committee member, at her home

Evans Nchoe, Siololo’s husband, is happy that attitudes are changing towards Maasai women

“I quit school at grade four and could barely read or write when we joined the conservanc­y,” says Tingisha. “I have since learned how to read and write and can contribute in discussion­s about employment opportunit­ies for our people,” she says.

Evans Nchoe is Siololo’s husband and a local businessma­n. “Educating girls and empowering women is changing Maasailand,” he says. He is happy that Maasai women are becoming more engaged in matters that were previously the preserve of men, and decries the former culture that demeaned women. “We have a new generation of men that is closer to women than the previous one. Today, we sit down and consult. I was elated when Everlyne came and told me that she had got a job. Today, more men wish their wives are employed too. That is progress.”

Despite this progress, the women in Ripoi want more leadership and employment opportunit­ies within Maasai Mara conservanc­ies given to women – and higher up the chain.

“True, we have women committee members but what if a woman was the conservanc­y chairperso­n, treasurer or secretary?” Siololo says. “When such opportunit­ies arise, they usually consider the boys, thinking that girls will not cope with camp life, but when a goat gets lost at night, it is the women who look for it in the bushes despite the dangers from wild animals.”

Find more age of extinction coverage here, and follow biodiversi­ty reporters Phoebe Weston and Patrick Greenfield on X for all the latest news and features

I could barely read or write when we joined the conservanc­y. Now, I can contribute in discussion­s

 ?? Photograph: Edwin Ndeke/The Guardian ?? Everlyne Siololo is a driver guide for Gamewatche­rs Safaris, which protects community land in the Mara Ripoi conservanc­y.
Photograph: Edwin Ndeke/The Guardian Everlyne Siololo is a driver guide for Gamewatche­rs Safaris, which protects community land in the Mara Ripoi conservanc­y.
 ?? Photograph: Edwin Ndeke/The Guardian ?? Norkishili Kayiaa, one of three female administra­tors on the Mara Ripoi conservanc­y committee, addresses its members.
Photograph: Edwin Ndeke/The Guardian Norkishili Kayiaa, one of three female administra­tors on the Mara Ripoi conservanc­y committee, addresses its members.

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