The Saturday Paper

HORIZON LINE

Marcia Langton on artist Tracey Moffatt

- Patrick Hartigan is on leave.

American artist Mark Bradford’s sculptural, painterly world at the Venice Biennale, inside the US pavilion, evokes emotions, agoraphobi­c anxiety and panic. Bradford’s work takes its lead from his poem on Hephaestus, god of the forge and of artists, cast out of Olympus, and, no doubt, the fate of the black man in city neighbourh­oods in the United States.

Folly by Phyllida Barlow, the British artist’s jumble of gigantic painted polystyren­e, scrim, timber and concrete sculptures, shows her vision of post-Brexit Britain. The awesome ugliness of this and so many other exhibition­s, each in their nation’s pavilion, strikes at the anxiety of people everywhere, on one side or the other of a nasty conflict or among the millions fleeing across national borders seeking refuge from violence.

South Korea’s mock gaudy advertisin­g, with neon and hybrid American-Asian kitsch aplenty, left me exhausted. But there were occasions for light relief from these apocalypti­c visions, especially in the Arsenale, where beauty, delicacy and emotion were not suppressed by the desperate clamour for my attention so evident in the Giardini.

New Zealand’s Lisa Reihana presented a magnificen­t animated ultra-high-definition film, scrolling slowly across the warehouse wall at the end of the Arsenale, depicting historical and imagined vignettes from the records of Captain James Cook’s pursuit of Venus across Oceania, in a revision of a scenic wallpaper commission­ed by a merchant in the 19th century. She and her team, including her husband, made In Pursuit of Venus (Infected), over a period of 10 years.

Yet the horrors of the world, the flight of refugees, the loss of home, the disasters, were the inescapabl­e, repetitive subjects.

So different from all this was the Australian presence. Among the spectacula­r, dense, overwhelmi­ng festival of world art, the Australian pavilion hosted Tracey Moffatt’s exhibition, My Horizon, consisting of two films and two series of photograph­s, and the contrast was palpable. I was in the large crowd at its morning opening in the speckled sun and shade in this lovely corner of the Giardini. When the speeches were done, we filed in. Would Moffatt’s work succeed amid the visual uproar of this 57th Internatio­nal Art Exhibition, loved and condemned for its extravagan­ce? As snarky critic John McDonald remarked, the numbers were one thing: her exhibition drew record crowds.

Two starkly different views of the success of My Horizon immediatel­y emerged: love and rejection. Some asserted that Australia should have chosen Moffatt years ago to represent the country at the biennale, “when she was at her peak”. Others worried that these works were a return to her early work, lacking in innovation and grand vision. Others still were seduced by the elegance of the two photograph­y-based series, Passage and Body Remembers, almost painterly with subdued ochre hues in the shadows and tones on rag paper. They are moody, glamorous and redolent with the well-traversed social and cultural history that has inspired Moffatt as an artist, and also drawn a loyal audience.

While much has been made of Moffatt as an Indigenous artist, what is so evident in My Horizon is her concern with the idea of gender, especially the oppressed woman seeking to be free, with memory and trauma, with landscape, horror and escape. Moffatt appeals to a very hip universali­sm in these works, and it is this complexity that was admired in Venice.

These photo-dramas are reminiscen­t of her Something More series, which shot her to stardom in 1989. But whereas cibachrome photograph­s are saturated with rich colours to exaggerate the staged melodrama and horror of her subject, these new works are softly coloured, dreamy in a more disturbing way, and so elegant.

Something More deliberate­ly evoked B-grade Hollywood movies of the 1950s, and the trope of the exotic coloured siren embroiled in shabby small-town sexual and racial tensions, set on a dangerous path to escape. By contrast, Passage has the filmic qualities of some recent American television influenced by arthouse films. Body Remembers conjures a sense of the recurring nightmare with a tinge of irony, and even a worldly ennui, in its presentati­on of a mysterious black housemaid among the ruins of a house where she may have served. Both series struck me as more American than Australian, and may reflect the artist’s long period of residence in New York. Whether this is the referentia­l source, I cannot say. It could just as easily be attributed to the predominan­ce of American popular culture in film, television and media, and Moffatt’s use of Hollywood film imagery throughout her career.

The two films, Vigil and The White Ghosts Sailed

In, do not sit well with these sophistica­ted photoworks and yet they are clearly a progressio­n from her eight montage films made with Gary Hillberg. Varying in length from 10 to about 20 minutes, the montage films are made from spliced segments of footage from Hollywood movies, each segment less than the legal limit of 10 seconds. Hollywood stereotype­s that emerged in the 1940s – such as the black savage (Other), the black maid (Lip), the scorned woman (Love) – are hilariousl­y drawn from short, repetitive segments to reveal their profound impact in our cultural life. Vigil is in a similar vein, but takes the television images of refugees crammed onto fragile boats and arriving at the dangerous northern shores of Australia and splices them with Hollywood film segments of white people looking in horror through binoculars, a window and a ship port.

The “us and them” of white privilege and non-white suffering is starkly drawn, cartoonish, and while this binary is its simple narrative, the subtext is the tabloid media’s deliberate manufactur­e of fear and loathing of refugees. With The White Ghosts Sailed In, Moffatt takes her ironic reading of “us and them” to the level of absurdity: she constructs the conceit that a movie camera was seen from the cliffs of Sydney Harbour on January 26, 1788, as Captain Arthur Phillip was about to arrive at the head of the First Fleet. The film was sealed up and lost for many years, and found on an Aboriginal mission, and hence the grainy, scratchy quality of the celluloid. I wondered if this conceit would be appreciate­d by Aboriginal people of the Sydney region.

The emotional coolness of My Horizon is more obvious than in Moffatt’s previous works. The sense of detachment, perhaps a deliberate nod to the effect of film, television and other image capturing as it mediates our experience of life, or even the default setting of a highly cerebral artist, is as powerful a statement as the subject matter. Notable, too, is the playful sardonicis­m on the matter of interpreti­ng Indigenous history. Since she left Australia for New York, Moffatt has declared that she is an artist, not an Indigenous artist. This statement is rarely understood in the essentiali­sing art scene in Australia, but much has changed since the ridiculous reviews of her work by Sydney critics in the 1980s. Her diffidence about the Indigenous subject in her artwork, whether herself as the mysterious maid in Body Remembers, or imaginary natives with a movie camera in The White Ghosts Sailed In, is evident, and perhaps unnecessar­y. She was a pioneer

WHILE MUCH HAS BEEN MADE OF MOFFATT AS AN INDIGENOUS ARTIST, WHAT IS SO EVIDENT IN

MY HORIZON IS HER CONCERN WITH THE IDEA OF GENDER, ESPECIALLY THE OPPRESSED WOMAN SEEKING TO BE FREE.

in the field of film and photograph­y as contempora­ry art, and she has influenced many artists, while retaining her unique status as a trailblaze­r.

My Horizon is complex and mysterious, two qualities that Moffatt has strived for throughout her career. She purports that she will not be interviewe­d about her work or explain it, and yet a handsome book of the same name has been published by Thames & Hudson.

The informatio­n and interpreta­tion in its essays are sometimes enlighteni­ng but usually enigmatic. Moffatt has retained the mystery she so highly values – while providing the images and some biographic­al details, she leaves the reader with just a few more hints about her

• artworks.

 ??  ??
 ??  ?? MARCIA LANGTON is an Aboriginal writer, a descendant of the Yiman people of Queensland. She is professor of Australian Indigenous Studies at the University of Melbourne.
MARCIA LANGTON is an Aboriginal writer, a descendant of the Yiman people of Queensland. She is professor of Australian Indigenous Studies at the University of Melbourne.
 ??  ?? Tracey Moffatt’s work exhibited in the Australian pavilion at the 57th Internatio­nal
Art Exhibition in Venice.
Tracey Moffatt’s work exhibited in the Australian pavilion at the 57th Internatio­nal Art Exhibition in Venice.

Newspapers in English

Newspapers from Australia