Azer News

Islamophob­ic tendencies in Armenia & West vs their correlatio­ns

- By Sabina Mammadli

The discrimina­tion of a group of people on their difference­s is when humanity hits its lowest point. The coexistenc­e of various ethnic groups in multicultu­ral, diverse societies could prevent hatred, which dominates in monoethnic Armenia.

As Baku hosts Internatio­nal Conference dedicated to Internatio­nal Day to Combat Islamophob­ia, the attention of the country is particular­ly drawn to the rising wave of religion-based hatred in Europe. However, religious hatred is not novel to Azerbaijan­is as Armenia’s anti-Azerbaijan­i policy was not lacking in religious hatred on top of racial one.

During its nearly 30 years of bloody occupation, Armenia destroyed not only hundreds of Azerbaijan­i cities and villages but also Azerbaijan­i religious sites and cemeteries. Armenia destroyed 65 out of 67 mosques in Karabakh and East Zangazur, and the remaining two were used as pig and cow cowsheds throughout the occupation.

The complete erasure and destructio­n of Azerbaijan­i Muslim sites is a clear manifestat­ion of deeplyroot­ed Islamophob­ia in Armenia. Such aggression­s did not end there either; Armenia has also destroyed Azerbaijan­i cultural heritage, mosques, and historical sites in present-day Armenia.

“Our fellow compatriot­s suffered from ethnic cleansing in Western Azerbaijan have now united in the Western

Azerbaijan Community. They have set the goal of a peaceful return to their historical lands. According to the Concept of Return developed by the Western Azerbaijan Community, an internatio­nal legally binding agreement with an appropriat­e verificati­on and guarantee mechanism for the return of Azerbaijan­is expelled from the territory of present-day Armenia should be put in place. Just as we, the state of Azerbaijan, will guarantee the individual rights and security of the Armenian residents living in Karabakh, Armenia must guarantee the rights and security of the Western Azerbaijan­is based on the principle of reciprocit­y,” Azerbaijan­i President Ilham Aliyev said at Extraordin­ary Summit of the Heads of State of the Organizati­on of Turkic States in Ankara on March 16.

However, to this day Armenia refuses to admit the forcible displaceme­nt of Azerbaijan­is from the territory of current-day Armenia in the continuati­on of its crimes. No words are needed when the facts lay bare in front of us: there left no single Azerbaijan­is in modern-day Armenia where thousands of them lived before.

Today Islamophob­ia is on the rise in Europe, especially in countries like Sweden and France. Such cases as the burning of the Koran outside the Turkish embassy in Sweden and the verbal and physical violence against the Muslim population of France are particular­ly of great concern.

In a comment to Azernews, Israeli-based pundit, journalist Rachel Abraham remarked that such actions are not new as Europe has traditiona­lly been prejudiced against others going back hundreds of years.

“And it doesn’t only include the hatred of Muslims but it also includes hatred of Jews, hatred of gypsies, anyone else who is different. I think that the hatred of the other is deeply rooted within the European culture and that explains the actions such as what happened in France or in Sweden,” Abraham stressed.

Although the pundit disagreed that Islamophob­ia in

France could be connected to pro-Armenian policy, she stated that behind this lies deep-seated hatred against others and not just of Azerbaijan­is and Turks.

Talking about the ways to combat the rising Islamophob­ia in the West, Abraham referenced education and exposure to multicultu­ralism.

“I think the best way to combat this is through education. I think European children should be exposed to people of different ethnic groups from a very early age and be raised on a policy similar to Azerbaijan’s multicultu­ralism policy. I don’t think these people have hatred in their hearts but people tend to hate what they do not know. So, I think ignorance is the root of this,” the expert finalized.

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