Gulf Today

Lebanon monastery brings Christians together

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QOZHAYA: The last time Samuel Botros stepped into the Lebanese monastery of Saint Anthony of Qozhaya was in 1978. He was 24, newly married, and the country was in the grip of an all-out war. Like many of his generation, he let. It took him 41 years to return.

The 1975-90 civil war may be over in Lebanon but conflicts in nearby countries like Iraq and Syria have devastated entire communitie­s where christians once lived alongside Muslims. That has triggered an exodus among people of both faiths, especially among minority sects - like Botros’ Syriac Orthodox community whose roots are in early Christiani­ty.

The monastery, which is nestled in a remote valley in the northern Lebanese mountains and dates from the fourth century, is a meeting place for Christians who have fled conflict.

“It is the war that did this to us. It is the wars that continue to leave behind destructio­n and force people to leave,” said Botros, visiting the monastery as part of a gathering of his community’s scout group - their first in the region since the 1950s.

The scout group’s roughly 150 members include people living in Lebanon, Iraq, Syria, Egypt, Jordan, the palestinia­n territorie­s and further a field. lebanon was the only country where they could all meet easily and safely, Botros said.

In iraq, years of conflict, most recently withdae sh, erased much of the christian heritage in ancient cities like Mosul and Sinjar in the north. In Syria’s civil war, some of the oldest churches in Aleppo, Homs and other cities were damaged.

Botros, now 65, is about to retire in Sweden where he made his home years ago. He is father and grandfathe­r to children who know Lebanon only through photos.

“I would like them to visits othatw he nip ass, there is something to pull them back,” he said.

On sunday sand public holidays, the monastery’ s small church, with the bell tower and facade, etched into the cliffs is full of people huddled in the pews or standing at the back of the vaulted interior.

Its patron is saint anthony, a monk who is believed to have lived in rural egypt in the fourth or fi th century.

“This place has always been a shrine... we don’t even know when it started. Even when there was no developmen­t... people still came,” said Father Fadi Imad, the priest who gives sermons.

Qozhaya lies within a valley known as the Valley of Saints, or Qannoubine in ancient Syriac, part of a wider valley network called Qadisha that has a long history as a refuge for monks. At one time, Qadisha was home to hundreds of hermitages, churches, caves and monasterie­s. The monastery of Saint Anthony is the last surviving one.

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