The Shamanic Odyssey

Homer, Tolkien, and the Visionary Experience

Description

Reveals the striking parallels between indigenous cultures of the Americas and the ancient Homeric world as well as Tolkien’s Middle Earth

• Explores the shamanic use of healing songs, psychoactive plants, and vision quests at the heart of the Odyssey and the fantasy works of J. R. R. Tolkien

• Examines Odysseus’s encounters with plant divinities, altered consciousness, animal shapeshifting, and sacred topography--all concepts vital to shamanism

• Reveals how the Odyssey emerged precisely at the rupture between modern and primal consciousness

Indigenous, shamanic ways of healing and prophecy are not foreign to the West. The native way of viewing the world--that is, understanding our cosmos as living, sentient, and interconnected--can be found hidden throughout Western literature, beginning with the very origin of the European literary tradition: Homer’s Odyssey.

Weaving together the narrative traditions of the ancient Greeks and Celts, the mythopoetic work of J. R. R. Tolkien, and the voices of plant medicine healers in North and South America, the authors explore the use of healing songs, psychoactive plants, and vision quests at the heart of the Odyssey, The Lord of the Rings trilogy, and Tolkien’s final novella, Smith of Wootton Major. The authors examine Odysseus’s encounters with plant divinities, altered consciousness, animal shapeshifting, and sacred topography--all concepts vital to shamanism. They show the deep affinities between the healing powers of ancient bardic song and the icaros of the shamans of the Amazon rain forest, how Odysseus’s battle with Circe--wielder of narcotic plants and Mistress of Animals--follows the traditional method of negotiating with a plant ally, and how Odysseus’s journey to the land of the dead signifies the universal practice of the vision quest, a key part of shamanic initiation.

Emerging precisely at the rupture between modern and primal consciousness, Homer’s work represents a window into the lost native mind of the Western world. In this way, the Odyssey as well as Tolkien’s work can be seen as an awakening and healing song to return us to our native minds and bring our disconnected souls back into harmony with the living cosmos.

About the author(s)

Robert Tindall is a writer, classical guitarist, and inveterate traveler who has lived in England, Argentina, Peru, and Mexico. His work explores themes of pilgrimage and the crossing of frontiers into other cultures and states of consciousness. With his wife, Susana, he leads groups into the Amazon rain forest to encounter the indigenous healing traditions there. In addition to The Jaguar that Roams the Mind, he is the author of The Battle of the Soul in Sir Gawain and the Green Knight. He lives in California.

Susana Bustos, Ph.D., is a professor of psychology, transpersonal psychotherapist, and independent researcher on entheogenic shamanic traditions. She lives in the San Francisco Bay Area.

Reviews

“The authors weave a fascinating tale connecting South American shamanic practices of magic plants and wondrous spirit beings to one of the West’s oldest mythic tales of exploration – Homer’s Odyssey. Such tales provide nourishment and medicine for the soul’s growth.”

“The authors’ exploration of the shamanic, indigenous characteristics of Odysseus’ journey through the ancient otherworld of divine powers is a noteworthy new contribution to the field of Classics. In particular, his reading of the Odysseus and the Cyclops episode in light of the encounter between the indigenous peoples of the Americas and the ‘civilized’ European conquistadores opens marvelous new possibilities for understanding the mind of Homeric man.”

“A unique and insightful comparative look at the Odyssey and the South American shamanic tradition — highly recommended!”

“Tindall and Bustos do more than remind us of a world celebrated by visionaries from Homer to Shakespeare to Tolkien to indigenous shamans, a world where the old gods walked with us and the animals taught us how to live and the plants healed us. They take us there.”

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