The Phnom Penh Post

Krakow suburb tells stories of Soviet past

- Hugh Biggar

ON A hot August morning, I stroll the streets of old Krakow. In the main square, I wander from the Polish city’s ancient cathedral to the 14thcentur­y market hall and then down a side street to the brick courtyard of one of the oldest universiti­es in the world.

Earlier, I had arranged for a tour of an entirely different part of the city run by a local outfit with the intriguing name of Crazy Guides. Their tours offer offbeat excursions that provide a local perspectiv­e on unique sites in Krakow.

In the late afternoon, my guide Izabela meets me outside a McDonald’s next to a historic rampart that once was part of the city walls. Izabela and I head over to a tram while street musicians in Polish folk costumes play Beatles songs on accordions.

Twenty minutes later, the tram arrives in Plac Centralny. We are in the heart of Nowa Huta, a Krakow suburb built in the 1950s to be a socialist showpiece.

Now a neighbourh­ood of roughly 200,000 people, Nowa Huta, Polish for “New Steel Mill”, was Joseph Stalin’s so-called gift to Krakow after World War II, and an unwanted one at that.

The neighbourh­ood provides a ready way to experience Poland’s recent communist past – a past the Polish government, nervous about Russia’s regional saber-rattling, has been dismantlin­g in the past year by removing Soviet-era street names and landmarks.

But as Nowa Huta makes clear, sometimes history is more indelible, and can be a helpful way to assess progress.

After we exit the tram, Izabela stops in front of a large street map next to a flower-lined park at a square once named for Stalin. Now it is named for Ronald Reagan, or “Ronalda Reagana” if you prefer the Polish version, one of many renamed places in the neighbourh­ood.

The map gives an overview of what Stalin’s gift included – a planned community centred on massive steelworks, with housing for workers, schools, parks and hospitals. The new community was created following a postwar referendum by Krakow residents rejecting the new authoritar­ian regime. In response, Stalin brought in thousands of labourers to reshape chic, intellectu­al Krakow – considered the cultural heart of Poland – into an industrial­ised city of the proletaria­t.

And all of this came with a price. One of them is evident. Many buildings across the city are stained darkly from heavy industry that brought with it heavy pollution.

From the park, we take a city bus to the headquarte­rs of the Nowa Huta steelworks. Along the way, Izabela, who I learn also studies psychology at that ancient Jagielloni­an University in the Old Town, says, “There is one thing Nowa Huta didn’t include, which people kept asking for, what do you think that was?”

While I think about this, we walk from the bus stop to a group of buildings on a forlorn, grassy square. On the grass sits a huge concrete sign with the formal name of the complex – “Huta im T Sendzimira”. To our right is a concrete-block building with odd swirls and crenelatio­ns along the roof, perhaps a misguided nod to the crown on the spire of Krakow’s cathedral.

“It looks like a bunker from the Renaissanc­e,” Izabela says as we stare at it, trying to figure out what the architects had in mind.

With the late evening sun setting and the shadows of communism all around us, we get back on a city bus that heads to our next stop.

The bus rolls along wide, leafy streets, giving Nowa Huta a surprising­ly parklike feeling despite block after block of drab, gray buildings designed in a form of architectu­ral propaganda known as socialist realism. As part of that, the streets were designed to be wide enough to allow for tanks, and the buildings were intended to double as fortificat­ions.

“So, did you decide what people asked for the most during communism?” Izabela asks as we exit the bus. “Colour?” “Here, I’ll show you,” she says. Soon we are in front of a sleek, modern structure, appointed with timber and appropriat­ely arklike – the Lord’s Ark church.

“Poland built more churches during the communist time than any other time in its history,” Izabela tells me. “With Poland so heavily Catholic, faith was a way for them to hold onto their identity.”

Equally important, I learn, was Pope John Paul II, who grew up not far from Krakow. As the city’s archbishop in the 1950s, he pushed for the one thing Nowa Huta residents wanted – a church – and later, as pope, advocated strongly for Polish freedom.

An important landmark to his efforts sits just down the street from the Lords Ark church. Here, a bronze cross commemorat­es the site of violent riots in 1957 over the placement of a cross. Locals erected the cross after authoritie­s changed their minds about permitting a church on the site. After many arrests, fatalities and ongoing protests, the dissidents won out in the 1960s and authoritie­s approved constructi­on of the Lord’s Ark church.

Across the street from the cross, Izabela and I head into the basement of another charcoal-coloured building, and down the steps to a dive bar. Izabela insists that I try a soda once popular in communist times. Called an oranzada, it isn’t bad, similar to a flat Fanta.

The bar once was a movie theatre, and one of its highlights, I learn, is a propaganda film from the early days of Nowa Huta, which the friendly bartender screens.

In black and white, to the sounds of military music, women prepare meals in shiny, new apartments and smiling young people busily work with bricks in between group calistheni­cs.

After 10 minutes, the credits roll.

“You properly brainwashe­d now?” Izabela asks, smiling.

“Yes, I am all ready to build a factory,” I say.

Outside, we walk through the neighbourh­ood. Close to Plac Centralny, just down the street from where we started at Reagana Square, we sit outside a still-popular restaurant from the communist years.

On this warm evening, we sit outside on the patio. In the space of a few hours we have gone from Krakow’s beautiful market square to communist factories, from socialist soda to trendy shoppers in skinny jeans.

I reflect on this, then raise my glass and say to Izabela and to Poland in these uncertain times, na zdrowie – to your health.

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