Afro Poetry Times

Poetry both timely and timeless

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IN A JOURNEY OF DREAMS BY BIODUN OLUMUYIWA (Zacchaeus & Caroline Publishers)

Biodun Olumuyiwa is the writer whom time forgot. He has only this year brought out his debut collection of poetry, In a Journey of Dreams. The book was published in Ibadan, by his own imprint, Zacchaeus & Caroline Publishers, which is named after his parents. And yet, Olumuyiwa’s work as a writer of poetry, plays, short stories and articles had begun to appear in print — chapbooks, anthologie­s, magazines and newspapers — in Nigeria in the late 1980s and early 1990s, the period during which he composed the poetry of his prime. And then came silence.

Having completed his undergradu­ate studies in 1991 — the year his father died — Olumuyiwa was posted to Calabar, the port city that is the capital of Cross River state in southern Nigeria, for his National Youth Service Corps programme. After youth service, Olumuyiwa turned away from the literary scene for several years; although he continued to write poems from 1992 till about five years ago, he did not publish them anywhere. Neverthele­ss, his service experience inspired Calabar — September ’91, a poem in his new collection that uses alliterati­on and assonance, metaphor and rhetorical questions to evoke an atmosphere of dislocatio­n, ambivalenc­e and uncertaint­y:

“I crossed the girdle to the terrace of your heart but I am greeted only by the dullness of your liquid laughter — is there a pain which I do not see in the creeping ripples of your laughter?

Canard of Canaan, shawl of twilights, wet pavements of candle dreams, tell me, do you mourn forever?”

Olumuyiwa has been something of a shape-shifter, not just in the variety and quality of his work, but also in terms of his name(s). He was born Godwin Afolabi Abiodun Eniayewun in the ancient city of Abeokuta, capital of Ogun state in southweste­rn Nigeria, in 1965. In September 1991 he became a born-again Christian and, in June 1998, changed his (Yoruba) surname from Eniayewun to Olumuyiwa “because a deeper understand­ing of my Christian faith showed that the image presented by the meaning of my surname was not in harmony with my Christian belief”. The name Eniayewun translates as “A person desired by the world”; Olumuyiwa means “God brings this”, ”God brought this” or “God made this possible”.

All the same, it was as Biodun Eniayewun that he had his article, “NYSC Camp in Retrospect”, published in the October 30, 1991 edition of National Concord, a Lagos-based national newspaper that is now defunct. His poetry was published in the Daily Times, another Lagosbased national newspaper, and in

Anapoint, the literary journal of the Ogun state branch of the Associatio­n of Nigerian Authors.

After elementary education in Ondo and Lagos, Olumuyiwa attended secondary school in Abeokuta. In 1987, he gained admission to what was Ogun State University (now Olabisi Onabanjo University), Ago-iwoye, graduating with a BA honours degree in English in 1991. While at Ago-iwoye, he was a member of the university’s writers’ workshop, founded by poet and English lecturer Sesan Ajayi. In his own poetry collection A Burst of Fireflies (1991), Ajayi describes his most gifted student as “soul-mate, fanciful chronicler/ of septic canticles of agony”.

The writers’ workshop, especially through its cyclostyle­d chapbook series, nurtured talents such as Eniayewun, Sina Oyadiran, Anuoluwake­mi Orimoloye, Olumide Akinwunmi, Ademola Aderemi, Segun Ebietomiye, Wale Ajayi, Segun Sotuminu and Alric Adeniyi Amona. The latter two, unlike Olumuyiwa, appear in Voices from the Fringe (1988), the anthology of contempora­ry Nigerian poetry in English, edited by Harry Garuba.

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