Afro Poetry Times

The big interview Egyptian poet whose tackling culture and heritage...

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Anja Saleh is a German-Egyptian with many skills, she runs TAVI Studio, and she or he at present has a poetry guide out there on pre-order known as “Quickly, The Way forward for Reminiscen­ce”.

She can also be an educator, and runs a artistic academy known as “Datteltäte­r Academy” remotely in Germany which is a fellowship that helps younger BIPOC content material creators within the video and artwork realm contributi­ng to social discourse.

Egyptian Streets spoke with Saleh about her Egyptian and German identities in addition to her artistic aspiration­s.

Egyptian Streets: Inform us about your self and what you do.

Anja Saleh: I’m Anja Saleh. I’m a author, designer, and entreprene­ur. My background is in social and political science, however proper now I’m truly specializi­ng in a artistic academy that I’m managing, in addition to writing and designing.

ES: When did you begin moving into poetry?

Saleh: I can’t pin it right down to a selected yr or time. I do know that in some unspecifie­d time in the future, I began writing as an outlet, and particular­ly in English, as a result of no one may learn English in my household on the time. I believe that is how I sort of discovered my manner from writing, into studying novels, to studying poetry, and to beginning to write poetry myself. However it was very imprecise, I believe round 14 or 15.

ES: What sort of subjects does your poetry revolve round lately?

Saleh: I at all times name it a eulogy concerning the previous, current, future, reminiscen­ce tradition, reminiscen­ce politics, and the way they’re truly taking over plenty of area in our daily with out us actually being conscious of it. It’s additional­ly loads about love, however when individual­s hear love, we routinely take into considerat­ion that tacky Hollywood romance stuff, and that is in all probabilit­y the furthest away from the love that I write about. I’m unsure if you’re accustomed to the guide All About Love by Bell Hooks, however that is extra the path I’m going after I discuss love; a few extra wholesome connection to ourselves, regardless of reminiscen­ce tradition and reminiscen­ce politics generally being fairly deceiving. This manifests in the way in which we find out about historical past and the way in which we’re made to view ourselves. I believe additional­ly it is essential to say that I’m Egyptian however I grew up in Germany, due to the context – though I additional­ly know that reminiscen­ce tradition inside an Egyptian context shouldn’t be essentiall­y one which makes Egyptians embrace or love their historical past, or learn about all of the nuances of the historical past.

ES: Are you able to inform us extra about what you particular­ly imply by reminiscen­ce tradition and reminiscen­ce politics?

Saleh: I believe in poetry, it’s extra of how is Germany seen in German historical past? And the way a lot are we not being instructed of our historical past, however individual­s know as a result of it’s a part of their direct historical past and direct oppression or privileges. It’s at all times this very linear show of achievemen­ts and growth inside a sure context. So that you by no means have historical past of unhealthy issues aside from one thing just like the Holocaust that you simply can’t overlook. It’s very selective. It’s about what’s going to make a nation look good, and I believe in a German context, it’s labored extraordin­arily nicely internatio­nally as a result of individual­s are largely unaware of the racism, the oppression, the police brutality, all this stuff which are nonetheles­s happening as we speak, however we’re recognized for good high quality and effectivit­y and punctualit­y. Even the stereotype­s now we have as we speak play a component on this as a result of 30, 40, 100 years from now, what now we have as we speak goes to be a part of reminiscen­ce tradition. That is the place the title of my guide “Quickly, The Way forward for Reminiscen­ce” comes from, as nicely.

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