Calgary Herald

Muslims fighting Trump travel ban find Mormon allies

- SUSAN HOGAN

Muslims fearful President Donald Trump’s travel ban targets them are finding an ally in scholars of Mormon history.

A group of 19 scholars recently filed a brief in the U.S. Court of Appeals for the 9th Circuit comparing the U.S. government’s proposed treatment of Muslims to how it treated Mormons in the 19th century.

“This Court should ensure that history does not repeat itself,” wrote the scholars, only some of whom are members of the Church of Jesus Christ of Latter- day Saints, popularly known as the Mormon Church.

The church is headquarte­red in Salt Lake City.

The court is expected to hear arguments on Trump’s revised ban next month.

That ban suspends the admission of new refugees and new visas to citizens of six Muslim-majority countries: Iran, Libya, Somalia, Sudan, Syria and Yemen.

District court judges in Hawaii and the state of Washington have halted key portions of the ban on the grounds that it likely violates the U.S. Constituti­on’s Establishm­ent Clause.

The scholars don’t take a position on whether the executive order violates the clause or is “otherwise unlawful.”

“Most relevant to this case, animus against the Mormons led federal officials and lawmakers to attack Mormon immigratio­n,” the scholars said.

“In 1879, the Secretary of State sent a circular letter to all American diplomatic officers, calling on them to pressure European government­s to prohibit Mormon emigration from their countries.”

Many Americans and even many Mormons have either forgotten or are unaware of this history, accord- ing W. Paul Reeve, who teaches classes on Mormon history at the University of Utah.

He was among the scholars who signed the brief.

“We are a pluralisti­c society and we value religious pluralism. An attack against one religion is an attack against all religion.”

The scholars said that the federal government carried out a sustained campaign against church members, which included “sever- al measures” to restrict Mormon immigratio­n, which had grown because of a “successful overseas proselytiz­ing program.”

After the religion was founded in 1830, Mormons were driven out of Missouri by hostile crowds and later endured the same fate in Illinois, where the faith’s founder, Joseph Smith, was killed by a mob. The document acknowledg­es that some of the hostility was due to the Mormon practice of polygamy, which the church officially adopted in 1852 and “publicly abandoned” in 1890, the document states.

But the animus toward Mormons existed before polygamy was embraced, the scholars argue. In many cases, it carried overtones of “Islamophob­ia.”

Mormons “were compared to the supposedly violent and lustful Turks and Arabs; the church’s founder, Joseph Smith, was derisively referred to as the ‘American Mohamet,’” the brief said. “In the same vein, critics of Mormonism remarked on the Latter-day Saints’ ‘dangerousl­y’ sympatheti­c attitude toward Muslims.”

Richard Bushman, an emeritus professor at Columbia University, who signed the brief, said in a statement that Mormons were “among the most reviled” when they came to the United States.

“We have to take a stand with those who flee to America as a refuge,” he said.

 ?? THE ASSOCIATED PRESS/ FILES ?? Flowers bloom in front of the Salt Lake Temple, at Temple Square, in Salt Lake City. Scholars of Mormon history see echoes of the discrimina­tion faced by early Mormons in the U.S. government’s current efforts to enact an anti-Muslim travel ban.
THE ASSOCIATED PRESS/ FILES Flowers bloom in front of the Salt Lake Temple, at Temple Square, in Salt Lake City. Scholars of Mormon history see echoes of the discrimina­tion faced by early Mormons in the U.S. government’s current efforts to enact an anti-Muslim travel ban.

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