Calgary Herald

NOTHING COMPARES

O'connor goes from pop star to pariah and she says she wouldn't change a thing

- ALLISON STEWART

Rememberin­gs

Sinead O'Connor

Houghton Mifflin Harcourt

Irish singer-songwriter Sinead O'connor was a newly minted star when she appeared on Saturday Night Live in 1992, intoning “Fight the real enemy!” as she ripped up a photo of Pope John Paul II. Her motivation­s remain a jumble. She was inspired by articles about the then-nascent Catholic Church pedophilia scandal, her own tortured childhood and a friend named Terry who had just admitted to O'connor that he was using children as “mules” in his drug-running operation, and who expected to be imminently murdered in a turf war. The “real enemy” was the men she feared would kill Terry, which they did two days later.

O'connor, previously regarded as a budding pop star, became an outcast overnight, her career permanentl­y derailed.

“I understand I've torn up the dreams of those around me,” she writes. “But those aren't my dreams. No one ever asked me what my dreams were; they just got mad at me for not being who they wanted me to be.”

Rememberin­gs stops after the Pope Incident, then picks up again in 2015, after a hysterecto­my led to a breakdown that wiped clean her memory of the intervenin­g years. The book's earliest passages, written in the conversati­onal style of a child, detail the emotional and physical abuse inflicted by her mother. “My mother doesn't like little girls,” writes O'connor, in what turns out to be a vast understate­ment. Her mother purportedl­y locked her in her room for days at a time, beat her mercilessl­y and once intentiona­lly drove, with Sinead in the vehicle, into oncoming traffic. She would eventually die in a car crash.

Her rage at her mother displaced onto just about everyone else. “I couldn't admit it was her I was angry at, so I took it out on the world,” O'connor writes. “And burned nearly every bridge I ever crossed.”

At 11, she suffered a serious injury when a boy opened the door of a speeding train as she waited on the platform, hitting her on the head. She grew practicall­y feral, skipping school and stealing compulsive­ly; she and her mother eventually ran a grift stealing money from charity collection tins. She discovered the guitar and would escape from a home for wayward girls to enter talent shows. She signed her first record deal at age 18, shaved her head at 19, and gave birth to the first of her four children at

20, resisting pressure from her label to get an abortion. She was famous at 21 and infamous by 24.

If there's one thing pop-star memoirs teach us, it's that fame is pretty much the same for everyone, regardless how they got there: It's alienating and tedious and terrifying. For O'connor, who struggled with loneliness, stage fright, insecurity, agoraphobi­a and PTSD, it proved especially debilitati­ng.

Most everyone she met wanted to save her (like INXS frontman Michael Hutchence, who would hover protective­ly at parties), or torment her, like Prince. When Prince called and invited O'connor, then still a pop star, to his Los Angeles home, she fantasized that the two would fall in love, or at least eat cake together. There was no cake. According to O'connor, Prince lived in a house with foil-covered windows (“He don't like light,” explained a cowed servant, who, to her horror, turned out to be Prince's brother Duane), delighted in casual cruelty and yelled at her for cursing. O'connor was initially unintimida­ted, but began to feel trapped in Prince's isolated house. “I wish to leave and am told I may not.” She eventually bolted from his car in fear. It's a near-unrecogniz­able version of Prince (though he did famously hate swearing), but like most everything else in this ripper of a memoir, it rings true. Rememberin­gs is non-linear, and, due to O'connor's midcareer memory loss, necessaril­y fragmented. There are surprising revelation­s: O'connor studied theology, converted to Islam, married and divorced four times, identified as asexual, volunteere­d in a veterans' hospice and eventually became suicidal.

She had been hospitaliz­ed several times for mental health issues before she attracted the attention of Dr. Phil, who offered to sponsor a stay in a treatment centre if O'connor agreed to appear on his show. She writes, “I really thought the one God had sent was Dr. Phil.”

Spoiler alert: It was not God who sent Dr. Phil. He's not the first person in the book to exploit O'connor, who seems good-hearted and naive to a fault; he's not even the first person in that chapter. But his off-camera indifferen­ce to her plight, his inability to fix her, galls her particular­ly. But O'connor has little interest in our pity, and even less in being liked. She would change none of it, she writes: “Some things are worth being a pariah for.”

 ??  ??
 ?? FRED TANNEAU/AFP/GETTY IMAGES ?? Sinead O'connor went from an up-and-coming pop star to an outcast in the early 1990s. She documents the struggles that followed in a fragmented memoir called Rememberin­gs.
FRED TANNEAU/AFP/GETTY IMAGES Sinead O'connor went from an up-and-coming pop star to an outcast in the early 1990s. She documents the struggles that followed in a fragmented memoir called Rememberin­gs.

Newspapers in English

Newspapers from Canada