Toronto researchers help uncover Ontario First Nations' donations to Irish Famine relief fund
Researchers say newly dis‐ covered archival records reveal an important con‐ nection between Ontario First Nations and Irish fam‐ ine victims.
The Irish Potato Famine was a period of starvation and disease in Ireland, and one of the most traumatic events in modern Irish his‐ tory. Year after year, the country's potato crop failed. By the time the worst was over, one million people had died of disease and starva‐ tion. Survivors were forced to emigrate. In the summer of 1847, Toronto gave refuge to 38,000 Irish famine victims at a time when Toronto's population was only 20,000.
The part of this history that is virtually unknown is the contribution to the relief fund from Indigenous com‐ munities in Canada.
"At least 15 bands an‐ swered the call and re‐ quested that donations be deducted from their govern‐ ment annuities, added to the fund, and then sent to 'our suffering fellow subjects and Christian brethren in Ireland and Scotland,'' according to Mark McGowan's research. McGowan is a professor of history at the University of Toronto and has spent time going through the archival documents.
"We really don't know how this story was lost," he said.
McGowan says the docu‐ ments show Mohawks, Hau‐ denosaunee of the Six Na‐ tions, Chippewa, Delaware, Wyandotte, and Mississauga peoples had donated £115, an amount equivalent to $12,426 today.
With further donations from the Saugeen, Ojibwa of Lake Huron, and Moravian Ojibwa, the total Indigenous gift to the relief fund was £165, or $17,978 in today's Canadian currency. Some of these contributions came from Indigenous communi‐ ties in Quebec.
"We hadn't known all that much until a colleague and I stumbled upon an actual let‐ ter that petitioned these In‐ digenous peoples in the province of Ontario to help support their 'white brethren' who are starving and dying in Ireland and Scotland," said McGowan, adding that the task of going through these letters fell to him.
McGowan says some of the letters even state how distressing it was for these Indigenous communities to see the Irish famine victims suffering.
'All of our relations are human,' says elder Duke Redbird
Duke Redbird, an elder from the Saugeen Ojibway Nation says his own commu‐ nity donated to the fund.
"They were as generous as they could be even though our people were in a pretty desperate situation them‐ selves," he said.
"But it was an act of kind‐ ness, and it was an act of ho‐ nouring the treaties with our white brethren who were suf‐ fering in Ireland at the time."
Redbird says while there may not be documentation of this, there have been oral stories shared of Indigenous communities adopting Irish children who lost their paren‐ ts during the famine.
"I think this is all evidence of reconciliation," he said. "All of our relations are human, wherever we happen to be from."
Eamonn McKee, the Am‐ bassador of Ireland to Cana‐ da, says there was documen‐ tation showing donations from the Choctaw Nation in the United States to the Irish relief fund - and there is even a large monument, high‐ lighted by a massive circle of eagle feathers, honouring the gift in Cork, Ireland.
"But this story is simply unknown," McKee said.
"This is about people re‐ sponding to a situation not of their making, and the Indige‐ nous nations that con‐ tributed were in bad circum‐ stances themselves but they felt the compassionate im‐ pulse to help."
Mckee calls the archival letters a major discovery and says it's important to contin‐ ue sharing this piece of his‐ tory and honouring these contributions. McGowan agrees.
"I think this is an enor‐ mously important story that puts Indigenous honouring of treaties at the forefront, at a time when we now recog‐ nize that settler colonial Canadians did not honour those treaties and in fact went contrary to those treaties in the way they carved out this country," he said.
"In a small way it's a cor‐ rective on the Irish story, to show the kind of empathy and generosity that was ex‐ tended to them."