Chatelaine

Laakkuluk Williamson Bathory

- By KATIE UNDERWOOD

This artist is helping to preserve the tradition of Greenlandi­c mask dancing—and captivatin­g audiences across the country

Uaajeerneq, or Greenlandi­c mask dancing, is a feast for the eyes: all outsized gestures, contorted faces and heart-piercing stares. For centuries, Inuit cultures have been using their bodies as vehicles for stories. Laakkuluk Williamson Bathory is a master storytelle­r.

Though she is also a poet and a writer, mask dancing is the sort of artistic fulcrumtha­t the 38-year-old mother of three’s practice rests upon.

Born in Saskatoon to a Greenlandi­c mother and an English father, Williamson Bathory grew up immersed in stories. “My mom would talk about what it was like to grow up in Greenland during a time of political resurgence among Inuit, and my father would recount dog-teaming across the eastern Arctic,” she says. But it was her mother, along with performanc­e artist Maariu Olsen, who forged her introducti­on to uaajeerneq at the age of 13. “They must have recognized something in me as a teenager: that I would have a lot of questions about my identity and need ways to express myself.” Today, she is easily Canada’s most vocal (and visible) practition­er of the increasing­ly rare art form.

If Williamson Bathory’s performanc­es of uaajeerneq are unmistakab­ly visceral, they’re also inherently political. The practice, along with drum dancing and throat singing, was once abolished by Christian missionari­es. “As a colonized people, we’ve been taught that we must deny our physical existence,” she says. “Its resurgence in the 1970s was a very purposeful statement of how we are Inuit, not Europeans. We celebrate our sexuality, feel fear and envelop all of our interactio­ns with a sense of humour.”

Collaborat­ion with other Indigenous artists is also a priority for Williamson Bathory, especially in light of Canada’s renewed interest in reconcilia­tion, which she says “isn’t an end product but a process.” Along with a collective of Indigenous artists, she raised $1 million to fund programmin­g for the Qaggiavuut arts society in Iqaluit, where she is program manager and a founding member. She is also a frequent collaborat­or with Tanya Tagaq; the two will appear together in March at the University of British Columbia’s Chan Centre for the Performing Arts.

Still, for all the raw, confrontat­ional emotion conveyed by her performanc­e face—stuffed cheeks, painted in stark black and red—Williamson Bathory’s artistic mandate is surprising­ly gentle: creating peace. It’s a practice she hopes to pass on to her children, aged 12, nine and three, though not forcefully, of course. “Every so often, my kids will go through my closets and find paint and put it on their faces, which is pretty funny,” she says, “but they’ll have their own ways of expressing themselves.”

 ??  ?? Age 38
Occupation Artist
Lives Iqaluit, Nunavut
Loves Camping, belly laughs and pungent foods
Age 38 Occupation Artist Lives Iqaluit, Nunavut Loves Camping, belly laughs and pungent foods

Newspapers in English

Newspapers from Canada