Edmonton Journal

Pro-morsi sit-in settles in, despite warnings

- HAMZA HENDAWI

CAIRO — Instead of rushing for the exits, Islamist supporters of Egypt’s ousted president are replacing tents with wooden huts in their sprawling Cairo encampment. Barbershop­s have sprung up and many tents now have satellite dishes.

There’s little sign of alarm over the potential for violence if security forces move to clear this ground zero of resistance to the coup six weeks ago. On Tuesday, solar power panels were added to the encampment’s several generators in case authoritie­s cut off power.

The post-coup government has repeatedly warned that the sit-ins outside the Rabaah al-Adawiya mosque and a smaller one on the other side of the city cannot stay. They portray them as a threat to national security and launch pads for terrorism. The protesters say their vigils are peaceful and will end only when Mohammed Morsi is reinstated as president.

As the faceoff has dragged on, participan­ts in the larger of the two vigils have had time to weave a narrative about their cause immersed in religious fervour, revolution­ary rhetoric and martyrdom. Thrown into the mix is the evolution of the protest camp into a sort of autonomous entity with its own institutio­ns and social order.

Many protesters frame the standoff as pitting Islam’s true followers against enemies of the faith or between revolution­aries and forces of darkness determined to rob Egyptians of their freedom.

“We are here standing up to a world of infidels that refuses to follow Islam,” shouted a speaker on the sit-in’s mainstage one recent evening.

“Victory may come late because society is not equipped to accommodat­e righteousn­ess, goodness and justice represente­d by the nation of the faithful,” declares a sign outside a tent that housed a group of men discussing Shariah Islamic laws.

“The people here are on the right side of history,” said Gehad el-Haddad, a spokesman for Morsi’s Muslim Brotherhoo­d. “We are not going to let go of the revolution. We are here for as long as it is needed. It is all up to the will of the people.”

But other facts about this crisis go unaddresse­d.

Little is said about the millions of Egyptians who took to the streets on June 30 to call on Morsi to step down, and even less about the former president’s widely perceived failure to effectivel­y tackle any of Egypt’s many problems, from a woeful economy and high unemployme­nt to the shortages of staple goods and power cuts.

Also, in portraying the encampment as representi­ng all Egyptians, the protesters say little about the Muslim Brotherhoo­d being the vigil’s chief organizer, and, judging by the proliferat­ion of men in beards and women in Islamic dress, almost all the protesters are Islamists.

The sit-ins began as a show of support for Morsi against mass protests demanding that he step down. After military chief Gen. Abdel-Fattah el-Sissi ousted him on July 3 after just one year in office, the protesters’ chief demand became the reinstatem­ent of Egypt’s first freely elected president, with 52 per cent of the vote.

El-Sissi is demonized in virtually every corner of the vigil’s site, branded a traitor and a murderer. A woman in the camp is hawking colourful paper serpents that zigzag when pulled from their string. “El-Sissi for two pounds! ElSissi for two pounds!” she yells.

“They stole the president I voted for and only when he is back will I leave and go home,” said Tawfeeq el-Ourabi, a 72-year-old retired army officer.

A father of four and a veteran of Egypt’s 1967 and 1973 wars with Israel, el-Ourabi said he did not doubt el-Sissi’s patriotism but is convinced that Morsi would have delivered had he been allowed to complete his four-year term. Like many in the vigil, el-Ourabi said he was not a Brotherhoo­d member.

Some 10,000 people at the main encampment are permanent protesters, but the number swells to as many as 40,000 in the evening. Many of the protesters are poor Egyptians from rural regions. Large tents bear signs identifyin­g the province its occupants come from. El-Haddad acknowledg­es that many of the protesters are not from Cairo or the Mediterran­ean port city of Alexandria, Egypt’s two largest cities, but from regions that Morsi was determined to focus on, reversing decades of neglect.

The Brotherhoo­d, he says, is in charge of security, logistics, the field hospital and cleaning at the vigil site, but leaves protesters to choose where they live and what they do.

“We don’t really care where the people in the sit-in come from. People are here because they are against military dictatorsh­ip and the coup. You cannot defeat a population. The military might wipe all of us out, but people will continue to flock to the streets.”

The Muslim Brotherhoo­d is by far Egypt’s largest political group. Decades spent undergroun­d to escape government crackdowns have enabled it to hone organizati­onal skills that, among other things, ensured its domination of elections held since the 2011 ouster of autocrat Hosni Mubarak.

 ?? KHALED DESOUKI/AFP/ GETTY IMAGES ?? Supporters of Egypt’s ousted president Mohammed Morsi protest outside the Rabaa al-Adawiya mosque in Cairo on Monday.
KHALED DESOUKI/AFP/ GETTY IMAGES Supporters of Egypt’s ousted president Mohammed Morsi protest outside the Rabaa al-Adawiya mosque in Cairo on Monday.

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