Edmonton Journal

‘Sweet Angel’ married cult leader

Vancouver-born wife of ‘huge’ religious figure

- Matt Schudel

Sweet Angel Divine, who was the “Spotless Virgin Bride” and for five decades the widow of Father Divine, a self-styled religious figure who proclaimed himself God in the 1930s and led one of the most unusual cults of personalit­y in U.S. history, has died.

She was about 91 (one of the tenets of her religious movement was a disregard for chronologi­cal age) when she died March 4 at her estate in Gladwyne, Pa., outside Philadelph­ia. The cause was not disclosed.

Mother Divine, as she was generally known, was a tall, blonde 21-year-old Canadian when she married Father Divine, the aging, rotund 5-foot-2 African-American founder of a religious movement called the Internatio­nal Peace Mission.

Father Divine — or the Rev. Major Jealous Divine, to give him his full title — declared in 1932 that he was God and attracted legions of devotees drawn by his message of racial equality, clean living, communal living and cash-only financial transactio­ns.

Among other strictures, his supporters could not drink, smoke or curse and were required to be celibate. Married couples who joined the flock were separated and given new names — including Edna Rose Ritchings, who legally changed her name to Sweet Angel Divine after she and her husband were married in 1946.

Father Divine was living in Baltimore in about 1900 when he began to preach. He was often accused of blasphemy and was jailed on occasion, but at the height of his glory in the 1930s he claimed to have millions of followers of all races.

His supporters, many of whom were women, were expected to turn most of their earnings over to him. He opened religious centres and cafeterias around the country, offering free meals to anyone who wanted them.

Through hard-to-trace cash arrangemen­ts, Father Divine controlled dozens of businesses, including hotels, barbershop­s, dry-cleaning establishm­ents, apartment buildings and restaurant­s. He was surrounded by an adoring entourage and was driven around in a Rolls-Royce.

“How big a figure was he in the 1930s? Huge,” Robert Weisbrot, a history professor at Colby College in Maine, told Newsday in 2005.

Father Divine’s organizati­on was based at a mansion in Sayville, N.Y.

His future wife first heard him speak in her native Vancouver when she was 15.

“When I heard about Father Divine and what he was doing, intuitivel­y, I felt like he had the answers,” she told Newsday. “Father was for peace, and people of all nations and of all races coming together.”

She was 20 when she and a friend took a bus to Philadelph­ia. She and Father Divine were married on April 29, 1946, which became a sacred day in the movement’s history. (The first Mother Divine had died in 1943.)

At the time, her father, a florist in Vancouver, said, “Everyone liked her. She was a fine, healthy girl … perfectly normal.”

She eventually lost touch with her Canadian family.

In 1950, Mother Divine wrote about her marriage in Ebony magazine, answering the question about whether she and her husband led “lives of purity and chastity.”

“I am as virtuous today as the day Father took me unto himself as his spotless bride,” she wrote. “I am a sample and example for all to copy if they desire to be supernatur­ally and eternally blessed.”

Edna Rose Ritchings was born in Vancouver in April 1925, according to public records. She may have worked

I REPRESENT THE ANGELIC RACE. WE’RE MARRIED TO GOD. WE DON’T PROCREATE.

in Montreal before moving to the United States.

Father Divine died in 1965, although his adherents disavow the concept of earthly death.

“He has just gone away for a spell and he will come back to earth in bodily form,” Mother Divine said.

She became the leader of her husband’s organizati­on and the heir to his estate, worth an estimated US$10 million. She lived with her aging staff in the lavishly appointed Pennsylvan­ia mansion, called Woodmont. To maintain solvency, she sold off properties from Father Divine’s vast holdings.

In 1971, cult leader Jim Jones tried to take control of the dwindling movement, claiming he was the reincarnat­ion of Father Divine. His efforts were rebuffed by Mother Divine. Jones moved on to California and later to Guyana, where he and about 900 followers died in a mass suicide in 1978.

In Pennsylvan­ia, Mother Divine continued to address her husband in the present tense, and a place was set for him at every meal. His bedroom was left unchanged after his death.

“I represent the angelic race. We’re married to God. We don’t procreate,” she said in 2005.

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