Edmonton Journal

dangerous views can be espoused by intelligen­t, articulate people

Highly touted former candidate spread racist conspiracy theory, Avnish Nanda says.

- Avnish Nanda is a public law litigator and sessional instructor in constituti­onal law at the University of Alberta’s Faculty of Law.

I am a first-generation Albertan. My parents weren’t born here. But, they built their lives in Alberta and have called this province home for over 40 years.

Many are calling this Alberta election the most divisive in history. Candidates are not only being questioned on their policies, but where they stand on issues such as abortion, acceptance of LGBTQ+ people, and the place of racial minorities.

I don’t consider these questions divisive. Rather, they expose what vision candidates have for Alberta, and whether that includes people like me.

For nearly a year, Caylan Ford captivated conservati­ves in Alberta. Young, articulate and bright, she had been touted as “the personific­ation of the new generation of leadership” in Alberta by United Conservati­ve Party Leader Jason Kenney.

Kenney recruited Ford back to Alberta to run as the UCP candidate in Calgary-Mountain View, a progressiv­e hub in the city where her star power could lead to a conservati­ve breakthrou­gh.

Ford was championed by the conservati­ve establishm­ent in a manner few rookies for public office are. A prominent columnist penned a profile of Ford, describing her as “a force of nature.” Even Laureen Harper, the wife of former prime minister Stephen Harper, posed in pictures with Ford, letting Albertans know the conservati­ve pedigree that backed her candidacy.

That backing came to an abrupt end shortly before the election. In social-media messages from 2017, Ford revealed that she was “saddened by the demographi­c replacemen­t of white peoples in their homelands,” and that this was not a “peaceful transition.”

Ford appeared to be channellin­g a well-known white-supremacis­t conspiracy theory that warns of white people being supplanted in Europe and North America by non-white, often non-Christian population­s. These new arrivals undermine white culture and are viewed as an existentia­l threat.

A number of white-supremacis­t mass murderers have identified the myth as the motivation behind gruesome acts of violence, including the man responsibl­e for the mosque shootings in Christchur­ch.

Media coverage of the statements and swift condemnati­ons led Ford to resign and Kenney to denounce her views.

However, rather than apologizin­g for or retracting the statements, Ford explained her resignatio­n as an attempt to avoid being a distractio­n for the UCP during the election. Ford described her comments as being distorted and not reflective of her actual views, but refused to explain how she can stand with marginaliz­ed communitie­s while she’s peddling racist conspiracy theories that seek to denigrate them. Ford also positions herself as a victim of bullying, painting her unfairly as a racist.

For me, this story doesn’t end with Ford’s resignatio­n. In Calgary and Edmonton, nearly two out of five residents is a visible minority, and Ford’s views question our right to claim this province as our own.

I studied politics with many like Ford, capable individual­s lauded for their ability to make cogent arguments, even when they are espousing a world view that places me inferior to them on the basis of my identity. Any attempt to challenge the repugnancy that is the core of their arguments is met with my apparent inability to consider viewpoints from a “free-thinking” perspectiv­e.

Ford represents something that I fear: an intelligen­t person, accepted by elements of the political establishm­ent, who holds dangerous political views. Even though Ford is no longer a UCP candidate, questions linger around her views and the extent to which others hold them within the UCP.

While campaignin­g, Ford liked to remind voters she was a fourth-generation Calgarian, suggesting her family roots gave her a greater entitlemen­t to govern.

In my Alberta, it doesn’t matter how many generation­s ago your family immigrated here. It doesn’t matter what you look like, what informs your conscience, or who you love. What matters is that you’re committed to your neighbour. That you understand that we are all in this together, and that our futures depend on it.

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