Faith Today

IS AUTHENTICI­TY ALWAYS GOOD?

- Words By Jesse Kane Jesse Kane ZANE LEE

Iwas ripped off by two garages in the last three months. Each time, I was charged around $200 for a transmissi­on fluid change, but the fluid was only topped off, not changed. The second time, I was alerted that my car was on the verge of a “catastroph­ic failure.” The technician put on a fantastic show; he paraded me into the garage and made a grand show of the metallic chunks he had sprinkled over my transmissi­on filter. He showed me how black the fluid was, and how he couldn’t flush my system without completely destroying it. I was dishearten­ed but ready to accept what was made obvious to me.

I drove home without a catastroph­ic failure, and it hasn’t been a problem since. My father and I looked at the fluid and changed it ourselves for half the price. The fluid ought to last for 150,000 kilometres, but it was black immediatel­y after my visits to both of these transmissi­on shops. After my father and I changed the fluid it remained red, as it should.

I sometimes wonder if religious “nones” (people who say they have no religion) perceive pastors in the same way that I now view many mechanics: as profession­als who can use their knowledge of something esoteric and mysterious to swindle people out of their money in exchange for something they don’t need.

There are religious leaders who do this, to be sure. I’m reminded of a friend who sought counseling from lay leaders at a local megachurch, and was informed after several sessions of forming trust and momentum that, “Hey, we’re friends, but we don’t do this for free.” I imagine that many honest mechanics feel as sick as I do when I hear about people’s trust being abused for financial gain.

In the face of these actions, I crave to see authentici­ty. Authentici­ty initially seems like an incorrupti­ble standard; authentici­ty is something we desire of both others and ourselves, and it seems to have a natural goodness to it. Authentic personalit­y. Authentic service. Authentic Oakleys. Authentic cola. Authentici­ty is the real deal, until it’s not. Authentici­ty can be fabricated just as easily as a transmissi­on fluid change. Perceived authentici­ty is actually a horrible way to determine who or what we trust.

I’m coming to believe that when we describe something as authentic, we must ask to what? Authentici­ty is not necessaril­y a bad thing, but it can be. Cola can be authentic to its brand, but that’s hardly profound. Cola may even be authentic to the spirit of youthfulne­ss, but that’s just a marketing ploy. In truth cola is authentica­lly trying to get your money. Similarly, my personalit­y may be authentic, but if it’s authentica­lly true to my most basic and unrestrain­ed desires, what good is that for my participat­ion in society? Worse yet, authentici­ty has been embraced as a virtue of faith. In a relentless pursuit of certainty, we’ve differenti­ated effective faith from ineffectiv­e faith by describing it as authentic or inauthenti­c. This isn’t a horrible impulse for someone trying to become authentica­lly faithful to

Jesus, but it’s confusing when we meet someone authentica­lly trying to appear faithful to Jesus. Cue Instagram devotion selfies and preachers in sneakers.

One lovely antidote to the malaise of authentici­ty is life in community. Life as part of a community with a well-defined end to their authentici­ty makes it more difficult to pull a fast one on them. If you’re only trying to look like a Christian, the people close to you will probably be able to tell. This is in some ways idealistic, but it’s no small thanks to my father and a mechanic friend that I was able to discern that I had been duped by these garages. Perhaps discerning truth and authentici­ty is not done best through the manipulati­on of an Instagram profile or among people you meet traveling? This age of authentici­ty may present us with significan­t problems regarding authority and truth, but by God’s grace we’ve also been given people around us as mirrors who tell us the truth about our own authentici­ty.

My personalit­y may be authentic, but .... what good is that for my participat­ion in society?

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