Faith Today

Christ & culture in Canada

The Christiani­ty many shrug at isn’t the real thing

- JOHN G. STACKHOUSE JR. Christ & culture in Canada / MARCH / APRIL 2020 John Stackhouse is professor of religious studies at Crandall University. Find more of these columns at

Having graded another semester’s theology exams, I hereby file a report from the front lines. To wit: here is the actual theology of young Canadians.

No, I haven’t polled thousands of people according to the rigorous methods of an Ipsos or Angus Reid. But I have taught and examined several thousands of students across this country for several decades now. So I offer here a composite sketch of what many, many Canadian young people truly think Christiani­ty teaches – think it seriously enough that they put it down on an exam paper.

Jesus is a good man who taught us about God and being good to other people. He performed some wonders, or at least was Himself so wonderful that His disciples later made up stories about Him to illustrate in a mythical way His impressive sanctity, kindness and ability to evoke good in other people.

Following Jesus’ example is what it means to be a Christian. The Bible can assist us as both a rule book and a repository of inspiring stories. Alas, the Bible is also confusing, out of date and a repository of horrifying stories. So you have to pick and choose what to believe and receive from it, according to what you find helpful.

The main payoff for being a good Christian is going to heaven when you die. This is a spiritual existence, typically pictured as a sort of vast cloudbank like the one you see outside the window of an airliner. Some grand, ancient, shining buildings might punctuate the landscape and, yes, some streets of gold run among them.

There are probably rainbows there too. And everybody nice you’ve ever known – plus your favourite pets.

Heaven is where our souls go once our bodies die, and we spend eternity in an everlastin­g worship service, strumming harps and singing along with angels to God. It might seem boring now, but at least there are no bad things there – no pain, no suffering, no hunger, no threats. It’s very peaceful, if also dull – although for people who are really good Christians, probably they would enjoy it.

Hell is an awful place of smoke and fire presided over by Satan in which he and his minions torture non-Christians forever with pitchforks

The grip of this view is so strong that even when a professor teaches them otherwise . . . many, many Canadian young people default to this moral therapeuti­c patronage.

and flames. That, at least, is what some churches preach, although we hope it isn’t actually true.

Nothing about the Cross. Nothing about the Resurrecti­on or Ascension of our Lord. Nothing about regenerati­on and sanctifica­tion by the Holy Spirit. Even the Church hardly ever shows up in these summaries.

This popular understand­ing of Christiani­ty has been called moral therapeuti­c deism by American sociologis­t Christian Smith. Do good according to the given moral code and you will have a better life, as God has designed things.

I call this popular religion moral therapeuti­c patronage, modifying Professor Smith’s popular phrase because typically in deism God constructs the world and then leaves it be, while these Canadians seem to think God can be prayed to for help in extreme circumstan­ces and will sometimes, although unpredicta­bly, come through. Moreover, this God will reward earnest effort, so the main thing is to just try hard to be good.

I report this with a grave sense of failure. Why? Because while many of my students have written final exams representi­ng Christiani­ty in more correct ways, too many of them have set out this view even after listening to orthodox doctrine for a dozen weeks. The grip of this view is so strong that even when a professor teaches them otherwise, and their final grade is on the line, many, many Canadian young people default to this moral therapeuti­c patronage.

Pastors, ministry leaders, parents, teachers – we face a daunting challenge in 2020 as we try to help Canadians understand what Christiani­ty actually teaches before we begin to help people actually believe it. The educationa­l task before us is severe – long before we get to the evangelist­ic one.

Still, the widespread and discouragi­ng indifferen­ce to Christiani­ty reported across this country may be, at least in many cases, indifferen­ce to something quite different than, and quite inferior to, the actual Good News. Let’s carefully teach the gospel truth, shall we, and see what happens?

ChristAndC­ulture. www.FaithToday.ca/

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