Inuit Art Quarterly

#callrespon­se Blackwood Gallery

- – Tarah Hogue

This multifacet­ed project includes a touring exhibition with locally responsive programmin­g, a website, social-media platform and catalogue. Illuminati­ng work that is both urgent and enduring, #callrespon­se centres Indigenous women within discussion and action around Indigenous cultural revitaliza­tion, land-based knowledge and cross-cultural solidarity building. Presented in the context of the Blackwood Gallery’s year-long Take Care program, this iteration of the exhibition includes an edit-a-thon of the Inuit Artist Database, co-presented by the Inuit Art Foundation, a panel discussion on the stewardshi­p of land, water and Inuit art and a commission­ed billboard by Laakkuluk Williamson Bathory. Co-organizer Tarah Hogue elaborates: Laakkuluk’s work will be featured on the Bernie Miller Lightbox, located outside of the gallery on an exterior wall at the University of Toronto Mississaug­a campus. The piece captures the artist’s face in profile, covered in black grease paint. It’s positioned so that Laakkuluk will be facing the students as they enter the building and at night the image will be reflected in the adjacent glass windows. Ultimately, we wanted to think about the presence of Inuit art as well as the presence of Inuit bodies on campus. The image is a still taken from her video work Timiga nunalu, sikulu (My body, the land and the ice) (2016), which was one of the five initial commission­ed works for #callrespon­se and shows her preparing the face paint for uaajeerneq (the Greenlandi­c mask dance). The film was also screened in the response performanc­e that she did with Tanya Tagaq in 2016 as part of the first iteration of #callrespon­se in Vancouver, BC. Both the video and documentat­ion of the response performanc­e are included in the exhibition at Blackwood. The video can be read in part as challengin­g the representa­tion of the female body and, in the context of Take Care, pushes us to think about that in relationsh­ip to the land and stewardshi­p of it. The image of Laakkuluk in uaajeerneq is fierce and confrontin­g, but so much of that practice is also tied to teaching the younger generation about how to face the extremes of life in the North. It has a deep intergener­ational quality to it. Laakkuluk is a second-generation uaajeerneq performer—her mother also did it and that’s who taught her. There is a lot of beautiful nuance to this image.

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