Inuit Art Quarterly

Keeleemeeo­omee Samualie

The size of the three walrus heads, way out of proportion with reality, tells it all—communicat­ing intimidati­on through perspectiv­e. The artist expresses feeling by drawing. No need for words.

- by Sandra Barz

It is somewhat ironic given my history of the study and appreciati­on of Inuit art that I didn’t own an Inuit print until 1972. Although I saw and was intrigued by sculptures exhibited in the all-Canadian shop of the Château Laurier in Ottawa, in 1965 prints were not on view, and I was unaware of their existence. It took an illustrate­d article in

The New Yorker about the debut of the 1972 Cape Dorset Annual Print Collection to alert me to them. The featured print was Walrus

Hunter by Keeleemeeo­omee Samualie (1919–1983). Luckily it was available for purchase and it has been hanging on my living room wall ever since. Thus began a 50-year adventure studying and documentin­g Inuit art, in particular prints, artists and printmaker­s.

Intrigued by Inuit art from my early trips to Ottawa, but unable to find much first-hand informatio­n, I decided to take a stab at informing myself and others. In 1976, I launched Arts & Culture of the North, an internatio­nal newsletter on circumpola­r arts and events. The effort to accurately report on the annual print collection­s led me to an interest in printmakin­g and eventually to the publicatio­n of three workbooks dedicated to the printmaker­s. Furthering public interest in the study of Inuit art and artists, I organized a series of six conference­s in Toronto, Ottawa, Winnipeg and Kinngait (Cape Dorset), as well as Washington, DC, and Chicago, IL, that brought together artists, dealers, scholars and enthusiast­s, most of whom had never met before.

I chose to write about this specific print for several reasons. Initially, of course, because it was the first print I owned (doesn’t everyone have a soft spot for their eldest), but mainly for its fabulous, wordless emotion. There is no doubt that the artist experience­d the jaw-dropping challenge of being a lightly-armed human-sized hunter confrontin­g an enormous walrus. The size of the three walrus heads, way out of proportion with reality, tells it all—communicat­ing intimidati­on through perspectiv­e. The artist expresses feeling by drawing. No need for words. Finally, I chose this image because it is illustrati­ve of many great prints from other print-producing communitie­s that emphasize perspectiv­e over reality to express a feeling or point of view. This is a marvellous­ly effective approach to telling a visual story, which seems to come naturally to those who learn to be observant at a young age. The quality of the print also comes through in the fastidious work of Timothy Ottochie (1904–1982), who translates and interprets Samualie’s drawing.

I had my own taste of this hunter’s scary situation when, many years ago, I was sitting in a zodiac bobbing in the water of the Bering Strait, surrounded by thousands of walruses floating on ice pods. It was exciting and intimidati­ng. Perhaps these types of experience­s contribute to a deeper enjoyment of Inuit prints and the perspectiv­es they offer.

Some further examples to look for:

Walrus Hunt (1964) by Parr (1893–1969), with the walrus depicted similarly out of proportion to the hunters in their kayaks;

Bird Dream Forewarnin­g Blizzards (1959) by Tudlik (1890–1966), where in his dream the artist imagines a huge bird to express an overpoweri­ng feeling; Host of Caribou (1976) by Jessie Oonark, OC, RCA (1906–1985), where the herd is shown smaller in scale to reveal their place far in the distance, as well as several prints and drawings by Luke Anguhadluq (1895–1982) and additional experiment­al prints from the Holman Print Shop (now the Ulukhaktok Arts Centre), created between 1962 and 1963. Finally, a little personal addendum: my favorite Inuit print? Family (1971) by Anguhadluq. It was the first image produced out of Qamani’tuaq (Baker Lake) that I ever saw “in the flesh” at a private home in Winnipeg, as collection­s from the community had not yet been exhibited in my part of the world. A child between a mother and father; a charming and warm community of three. I have always loved the image but have no thought of owning it: it’s not available and I couldn’t afford it, but it remains in my heart.

Sandra Barz is a writer, editor and researcher, who, for 50 years, has been dedicated to documentin­g Inuit art, the evolution of printmakin­g in the North and encouragin­g interest in Inuit art worldwide. She launched the first internatio­nal newsletter on circumpola­r arts entitled Arts & Culture of the North (1976–84). She is the author of three volumes on Inuit printmakin­g entitled Inuit Artists Print

Workbook (1981, 1990 and 2004) and, in 2016, received an honorary doctorate from the University of Manitoba.

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Luke Anguhadluq (1895–1982 Qamani’tuaq)
Family
1971
Printmaker Basil Tatunak and Irene Taviniq Stonecut
62.8 × 72.1 cm
COURTESY WINNIPEG
ART GALLERY
LEFT Luke Anguhadluq (1895–1982 Qamani’tuaq) Family 1971 Printmaker Basil Tatunak and Irene Taviniq Stonecut 62.8 × 72.1 cm COURTESY WINNIPEG ART GALLERY

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