Inuit Art Quarterly

Pattern Play

IAF staff pay homage to some of their favourite stitched motifs

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1/ Marion Tuu’luq, RCA

Untitled (c. 1970s)

This wall hanging by Marion Tuu’luq (1910– 2002) is playfully symbolic, using geometric jux taposition­s and a sur feit of concentric pat terning to joy ful ef fect. Yet this highly abstract piece, a work of imagining, is equally painterly. Tuu’luq has constructe­d a landscape of appliqué and stitches so intricate and variegated that to my eye, it comes to life as the Arctic tundra—land that represents so much fullness in the Inuit imaginatio­n.

In Tuu’luq’s hands, scraps are reworked into clusters of possibilit­y, every space filled, making her a bit of a bricoleur. And while the ar tist largely adheres to the convention­s of balance, our experience of each variation of shape, colour or line serves as a reminder that no two are the same. Nuna and what it embodies—the eternal return of life—is woven into this expression of ar tistic exploratio­n and yearning.

CRYSTAL SHI Editorial Assistant

2/ Sheojuk Oqutaq

Woman Standing (c. 1955)

Standing just shy of 15 centimetre­s, this luminescen­t ivory sculpture by Sheojuk Oqutaq (1920–1982) is deceptivel­y large. Featuring highly detailed pat terning, Oqutaq has outfitted his subject with beautiful fur kamiit, a skillfully craf ted amauti complete with a full, billowing hood and graphic, dashed ties as well as delicate lashes and the ar tist ’s signature: perfectly symmetrica­l braids.

Created early in his career, this piece draws much from the tradition of ivory miniatures but is rendered at a scale that would allow it to hold its own alongside the stone sculptures the artist was producing by this time. A fitting example of Oqutaq’s acumen for human figures, Woman Standing is also a tender and specific por trait of a young woman, her stance assured and level.

BRITT GALLPEN Editorial Director

3/ Ningiukulu Teevee

Symphony of Owls (2007)

The swooping forms of more than fifty birds glide through the darkness of Ningiukulu Teevee’s Symphony of Owls, their yellow eyes alert for prey. Their outstretch­ed wings lend a ghostly, otherworld­ly atmosphere, heightened by a rich black background and the bluish cast that tinges some of their wings.

On closer inspection, this is not a form of supernatur­al transparen­cy, but rather Teevee using colour to achieve depth and space—a sense that the birds are emerging from the darkness around them. The addition of feathery texture to the birds in the background makes the pure white focal points even more prominent. Although normally known as a parliament of owls, the almost rhythmic dip and sway of this grouping much better recalls the symphonic harmonies for which the piece was named.

JESSICA MACDONALD Online Editor

4/ Evelyn Douglas

Grass Basket and Mat (2006)

The intricate geometry of this grass basket was woven by the exper t hands of Evelyn Douglas from Naparyaarm­iut (Hooper Bay), Alaska, who has been weaving for over thir ty years since she first learned her tight knits from her mother and other weavers. Naparyaarm­iut is located on the YukonKusko­kwim Delta, where the sediments and brackish water create the ideal environmen­t for rich, grassy marshes. This space, where the land and sea meet, is where the Yup’ik collect their tough grasses—ideal for tightly woven water-resistant baskets.

Traditiona­l Yup’ik baskets have been woven for decades out of grasses and baleen, and this delicate pat tern is woven with natural coarse grass and dyed grass to create the coiled, almost hypnotic pat tern.

NAPATSI FOLGER Contributi­ng Editor

5/ Sakarine Steenholdt

Kamiit (c. 1970s)

With their delicate lace snowflakes, intricate roses and avittat pattern crafted from dyed sealskin, these beautiful kamiit were sewn as par t of the spectacula­r national dress of Greenland, famous worldwide for its intricate beaded collars, called perlekrave. These kamiit are a stitching together of cultures: Greenlandi­c kamiit are typically made using sealskin but have come to incorporat­e Scandinavi­an design elements, including the lace and those finely embroidere­d flowers decorating the boot’s midway bands. Traditiona­lly a women’s ar t form, they are hardly static. Kamiit designs constantly adapt to new materials and innovation­s, but remain an integral par t of traditiona­l tex tiles.

EMILY HENDERSON Profiles Editor

 ?? COURTESY EXPANDINGI­NUIT.COM COLLECTION OF ESTHER SARICK COURTESY ART GALLERY OF ONTARIO ?? RIGHT
Sheojuk Oqutaq (1920–1982 Kinngait)
—
Woman Standing c. 1955
Ivory and pigment
14.9 × 4.6 × 4.1 cm BELOW
Marion Tuu’luq (1910–2002 Qamani’tuaq)
—
Untitled c. 1970s
Wool, felt and embroidery floss
66 × 100.3 cm
COURTESY EXPANDINGI­NUIT.COM COLLECTION OF ESTHER SARICK COURTESY ART GALLERY OF ONTARIO RIGHT Sheojuk Oqutaq (1920–1982 Kinngait) — Woman Standing c. 1955 Ivory and pigment 14.9 × 4.6 × 4.1 cm BELOW Marion Tuu’luq (1910–2002 Qamani’tuaq) — Untitled c. 1970s Wool, felt and embroidery floss 66 × 100.3 cm
 ??  ?? OPPOSITE (ABOVE LEFT) Ningiukulu Teevee
(b. 1963 Kinngait)
Symphony of Owls 2007
Printmaker Studio PM Etching and aquatint 71 × 84.2 cm
© DORSET FINE ARTS
OPPOSITE (ABOVE LEFT) Ningiukulu Teevee (b. 1963 Kinngait) Symphony of Owls 2007 Printmaker Studio PM Etching and aquatint 71 × 84.2 cm © DORSET FINE ARTS
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