Journal Pioneer

Political Gurus: Harpo Marx and John Lennon

- BY RICHARD DEATON Richard Deaton of Stanley Bridge was assistant director of the Pensions Branch in Saskatchew­an for Premier Allan Blakeney

The NDP has become the party of do-gooders, reformers, and social workers. And its policies over the years have generally been aimed at the bottom 20 per cent of society. That in part explains why the other 80 per cent, including working-class and middle-class folk, rarely vote for them. The NDP is a party that is sometimes called socialist. But it has never understood the most basic and rudimentar­y tenets of socialism or economic planning, namely, that socialism is about political power and economic control, not only in parliament or the legislatur­e, but more importantl­y, control at the point of production or job site. NDPers know little about their own party’s history, no less the history of socialism. The CCF - NDP has little in common with the European tradition of social democracy as espoused by Bernstein and Kautsky, no less Liebknect or Luxembourg. The intellectu­al and organizati­onal origins of the NDP are grounded in the Protestant social gospel, the British Fabian Society, and Labour Party traditions. It is no accident that many of the early CCF leaders, such as Tommy Douglas, were Protestant clergymen. The early CCF, the precursor to the NDP, had a decidedly evangelica­l quality about it. But few today know about the CCF’s classic manifesto, Social Planning in Canada (1935), which was a comprehens­ive critique of Canadian capitalism and served as a good programmat­ic starting point. Alas, in its rush to become respectabl­e, the NDP confuses Harpo Marx with Karl Marx, and John Lennon with V.I. Lenin. More importantl­y the NDP has no ideologica­l grounding and suffers from limited vision. In the post-war era the Swedish and German social democratic parties at least experiment­ed with various forms of works councils and workers’ control, as well as union participat­ion on the corporate board of directors. The Swedish Meidner proposal to use pension funds for socially useful macro-economic investment confronted the issues of who controls investment, for what purpose, and in who’s interest? Such ideas have been lost on the NDP, even when they formed various provincial government­s. Since the 1970s, no one really wants to talk about power and the distributi­on of power. Socialism, as conceived of by its intellectu­al founders and practition­ers, was about more than putting money into the pay packet, it was intended to expand democracy and decisionma­king at all levels of society. It was also intended to create a new wellrounde­d and creative person.

But at the end of the day, the NDP has assiduousl­y avoided using the term “socialist” or “socialism,” terms that that the NDP establishm­ent has gagged on for years, fearing an adverse electoral reaction. Similarly, the term “capitalism” is also avoided because of its confrontat­ional tone. The fact of the matter is that the NDP has no critique of the existing capitalist order and social arrangemen­ts because, being reformers, it merely wants to “humanize” the system. The NDP are trapped as “angels in marble” by the cyclical nature of the capitalist system and market forces they can’t control, and have little stomach for extra-parliament­ary action. The NDP’s vision is limited to economic incrementa­lism supported by the post-war welfare state. In reality, senior bureaucrat­s in various NDP government­s have been warned in no uncertain terms never, ever, use the word “socialist” or “socialism “in a minister’s speech, or a memo, or put an orange cover on a government document. The NDP is the party of clean government, nothing more. Time for the NDP to give up Marx’s ghost and become the left -wing of the Liberal party where they might have some influence. As some wit once said, “The NDP is to socialism, what muzak is to Mozart.”

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