Lethbridge Herald

Evangelica­ls aren’t always conservati­ves

LETTERS

- Tadashi (Tad) Mitsui Lethbridge

On March 6, the CBC Radio Calgary breakfast show “Eye-Opener” broadcaste­d an interview with an evangelica­l Christian from Texas. Dr. Katharine Hayhoe is wife of a pastor of evangelica­l church and also director of the Climate Science Centre at Texas Tech University.

She is committed to educate the public about the danger of climate change. The CBC interviewe­r asked her how she could live with contradict­ions. She said, “Many people who call themselves evangelica­ls are letting their political ideology write their statement of faith first and listen to the Bible and Pope second . ... In Genesis 1, God commanded us to look after the welfare of Creation.”

I think it is the same in Canada: it is conservati­ve messages evangelica­ls listen to first and read the Bible next. Evangelica­ls who refuse to accept climate change do not base their argument on the Bible. They let political ideology dictate their belief. However, I have met many evangelica­ls with whom I shared the same opinions, even though I disagree with their theology. They did not hold politicall­y and socially conservati­ve views, as we find among North American evangelica­ls.

In the World Council of Churches in Geneva, Switzerlan­d, my colleague in charge of Latin American programs came from and was representi­ng the Pentecosta­l churches in Chile. She, however, was very much on the side of “Liberation Theology,” which the late Pope John Paul II chastised as Marxism, not Christiani­ty. The Liberation Movement in South Africa and Zimbabwe was the same story.

The African Independen­t Churches such as Kimbangue and Shembe churches were an expression of resistance to the domination of European and North American missionari­es in the churches. They split from the denominati­ons rooted in the European tradition and formed African Independen­t churches while firmly keeping their Christian faith. Their spiritual practices follow African cultural traditions, while the theology and lifestyle are that of passionate evangelica­l. I met them in the context of Liberation Movements. One of them told me in Zimbabwe, “We have all-night prayer before we go out for a battle.”

Let us be quite clear, climate change deniers who claim to speak from their faith speak from their political views. They represent a right-wing political ideology. Meanwhile, there is an evangelica­l magazine “Sojourner” speaks like a liberal politicall­y. In the CBC interview, Dr. Hayhoe quotes one evangelica­l climate change denier, “I agree with you, but never with Al Gore.”

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