Lethbridge Herald

A week of elections

One-third of world’s voters go to the polls

- Gwynne Dyer is an independen­t London-based journalist whose articles are published in 45 countries. Gwynne Dyer

They don’t hold world elections, but this is the week when around a third of the planet’s voters get the election results for their country or region. In no case are the results a cause for jubilation.

The headline vote, of course, has to be India’s election, a sixweek process in which the country’s 900 million voters went to the polls one region at a time, but all the results were held back until this Thursday. The outcome was a landslide win and a second five-year term for Prime Minister Narendra Modi, India’s “Trump before Trump.”

India is a far more complicate­d country than the United States: 22 official languages, more than 2,000 ethnic groups, myriad divisions of caste and religion. But Modi powers through all that with a simple nationalis­t message, delivered mainly in the single most widely spoken language, Hindi, and focused on the promotion of the majority religion, Hinduism.

Like Trump, he is vociferous­ly antiMuslim. (200 million Indian citizens are Muslims.) Like Trump, he governs an ostensibly secular republic on which he is trying to impose a specific religious identity (although unlike Trump, his religiosit­y is genuine). Like Trump, he talks up foreign wars and threats all the time, although so far he has managed to evade a major war.

In other words, he is the very model of a modern populist, and the model works. It worked in the Philippine­s, too, where mid-term election results, declared this week, gave President Rodrigo Duterte an absolute majority in Congress and the ability to change the constituti­on at will.

Duterte’s first constituti­onal change will be to bring back the death penalty, but his death squads are already inflicting unofficial death penalties on hundreds of alleged drug-users each month. Then he will abolish term limits, so that he can stay in power indefinite­ly, and lower the age of criminal responsibi­lity to 12. All of this is making him wildly popular with Filipino voters.

The news is rather better in Indonesia, where election results announced on Tuesday gave incumbent President Joko Widodo 55 per cent of the vote and a second term in office. But while he has been an honest and effective leader, there is a darker side to the story.

Growing Islamist extremism forced “Jokowi” to prove his religious credential­s by choosing an elderly Muslim cleric, Ma’ruf Amin, as his vicepresid­ential running mate this time. And when Widodo’s election victory was announced his main opponent, former general Prabowo Subianto, claimed that he had cheated, denounced the result, and unleashed protesters in the streets of Jakarta. Six died in the first day.

And how about the Europeans? 400 million citizens of the European Union are eligible to vote between Thursday and Sunday in elections to the European Parliament, and it looks like ultra-nationalis­t populist parties will win the most votes in three out of the four biggest EU countries: the Lega in Italy, the National Rally (formerly National Front) in France, and the Brexit Party in the United Kingdom.

Other racist, anti-immigrant nationalis­t parties will also do well, including Law and Justice (PiS) in Poland, Fidesz and Jobbik in Hungary, the Party for Freedom in the Netherland­s, VOX in Spain, Golden Dawn in Greece, Vlaams Belang in Belgium and Alternativ­e for Germany (AfD). If this is what democracy gets you, are you sure it’s a good idea?

Yes, it is. Democracy is not a tool for delivering good political decisions. Sometimes it does, sometimes it doesn’t. Living in a democracy doesn’t automatica­lly free people from all the old divisions of ethnicity and religion and class and caste. It sometimes mutes those conflicts, but it’s not a magic cure. Democracy is about equal rights, and that’s all.

Democracy has spread all around the world in the past two centuries because it acknowledg­es and embodies the basic human value of equality. All human beings lived in tiny hunter-gatherer societies that were obsessivel­y egalitaria­n for several hundred thousand years before the rise of civilizati­on, and that is who we still really are.

Equality disappeare­d with mass civilizati­on, because we couldn’t crack the problem of large numbers. Some self-nominated god-king or emperor had to make the decisions for a million people, because there was no way they could get together and do it for themselves in the old way.

But then, a couple of hundred years ago, we got technologi­es that enabled the millions to re-connect: printing and mass literacy. As soon as we got that, the demand for equality re-emerged, and it proved irresistib­le. You just had to invent some system for measuring the opinions of those millions (let’s call it elections), and lo! You have a democracy.

You don’t have paradise. Human beings are still made of the same old crooked timber, and their collective decisions can be ignorant and sometimes calamitous. Equal rights do not equate to universal love and brotherhoo­d, but democracy does restore our ancient heritage of equality, and that does imply mutual tolerance.

The process of civilizing “civilizati­on” will not be completed in this century, but we have come a long way already.

Gwynne Dyer’s new book is “Growing Pains: The Future of Democracy (and Work).”

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