Montreal Gazette

Quebec separatism is all but dead

Most in province, including francophon­es, want security that Canada provides

- MICHAEL DEN TANDT

Quebec’s election campaign — and what a volatile, nasty, mud-splattered affair it has been — is all but over. But the sense of impending national doom that animated the first days has passed. That’s because the threat of Quebec separatism itself, the great existentia­l conundrum that has gripped this country these past 40 years, has once again receded.

It happened rather suddenly, midway through the campaign, as polls showed the Parti Québécois cratering in public support as the likelihood of yet another sovereignt­y referendum — the third since 1980 — hit home.

So this will be the enduring message of the past four weeks, after the signs are put away and the resignatio­ns tendered: C’est fini, cette affaire. And this time, because of the blessings of demographi­cs, age and time, it’s not likely coming back.

Some will try — led by Pierre Karl Péladeau, perhaps — to reanimate the un-dearly departed. They will fail. This was their shot; the unpreceden­ted ferocity of the campaign just ending indicates all sides understood this. What remains is for the funeral arrangemen­ts to be made, the embalming completed, and the mourning to be done by those who will mourn.

The rest of us? We can raise a glass and move on.

HÉROUXVILL­E

The journey up the Autoroute Felix-Leclerc from Montreal, north at TroisRiviè­res, northeast past Jean Chrétien’s hometown of Shawinigan, and further still up the 153 to Hérouxvill­e, is two hours by car. But in spirit this village of 1,300, nestled in the Laurentian­s at the same latitude as Sudbury, could not be further from the metropolis. The surroundin­gs are stunningly beautiful: snow-covered hills, crags and valleys that look like that remote, unnamed place in Canada where American movie superheroe­s go to find themselves. It is a land out of a storybook about the way Quebec used to be.

The town itself is barely there: a low-slung collection of tiny bungalows, many streets flooded with spring run-off at this time of year, a single variety store, one gas station, a library and a small, white church. Many houses are for sale; at least as many have a frayed fleur-de-lis flag hanging in a porch window. An outsider draws curious stares and shyness. No one wanted to chat politics with a journalist from the ROC. The mayor, Bernard Thompson, did not respond to requests for an interview.

It was here, in 2007, that Pauline Marois’s so-called Charter of Quebec Values had its genesis. Hérouxvill­e’s town council proposed and passed a code, framed as an open letter to potential newcomers. It ran to five pages, single-spaced, and amounted to a single long bellow of defiance toward pluralism, in particular the notion of “reasonable accommodat­ion” of religious minorities.

Among other things, it banned the stoning of women. It told the world, in essence, that Montreal might accommodat­e whom it liked, but in tiny Hérouxvill­e, the old Quebec — culturally Catholic, universall­y Frenchspea­king, uniformly white — still reigned.

The village became famous overnight.

That was the moment, La Presse columnist Vincent Marissal noted last week, when the PQ had its eureka moment: It would make the issue of identity its own, and use it as a lever for the furtheranc­e of independen­ce.

The values charter, in essence Hérouxvill­e’s code writ large and dressed up with graphics, would unite “pure laine” Quebecers across the political spectrum. The ROC’s inevitable reaction against that, driven by Charter of Rights challenges, would galvanize francophon­es, who comprise 80 per cent of Quebec’s roughly eight million people, in a final glorious push for independen­ce.

As pure strategy, it was clever, but the PQ failed to bank on this one fact: “Le pays” is not, despite what the Parliament of Canada said in 2006, a nation.

Quebec is actually a federation of nations, comprising new immigrants and allophones, rural francophon­es, the urban francophon­e bourgeoisi­e, three main aboriginal nations and anglophone­s, both rural and urban. Montreal is a nation unto itself.

Each group is distinct; each has its own particular identity. But a clear majority share an appreciati­on for the security provided to all by the larger Canadian federation. This includes a majority of Quebec francophon­es, it turns out, and that is something the PQ did not foresee. It was a historic miscalcula­tion.

ST-JÉRÔME

Anyone searching for an exemplar of Quebec’s urban francophon­e bourgeoisi­e would be hard-pressed to find a more ideal one, on paper, than Péladeau, the charismati­c and brash son of Québecor founder and lifelong sovereigni­st Pierre Péladeau. Intelligen­t, handsome and rich, PKP (as he’s known in Quebec) has political talent to burn. It’s interestin­g to speculate, now, about what he might have achieved in federal politics had he, in fact, been a federalist — say, a future leadership prospect of the Conservati­ve Party of Canada, backed by both his Sun group and the 40 per cent of Quebec’s media his company controls, including the TVA network.

But that was not his destiny. These days, at least until Monday’s vote, PKP is chief executive of a dingy, small campaign headquarte­rs on St-Georges St. in old St-Jérôme. The suite was staffed five days before the vote by a handful of downcast-looking volunteers, two desultoril­y working the phones. The candidate himself was at an event in Laval. Only one of the group would speak to me on Péladeau’s behalf. “He wants to give back,” said Louise Richer, an earnest 60-something. “He wants to take care of St-Jérôme.”

PKP’s Liberal opponent, Armand Dubois, believes otherwise. “He’s never here,” Dubois told me. The previous day, Dubois said, area candidates met with students at a local school, except for PKP, who had more important business to attend to.

In the taverns on the edge of town, the talk is that the famous magnate may win, or he may not; it’s a toss-up between what economic benefits he might bring, and resentment of his comefrom-away status. “Every- body is very sick of this,” one bartender told me with a shrug. “It’s tiring.” Péladeau himself declined to be interviewe­d for this article.

WAKEFIELD

Another world away, but again just a few hours’ drive down the highway from Montreal, as most populated areas of Quebec are, residents in this village, nestled on a bank of the Gatineau River about 30 minutes’ drive north of Ottawa, have been watching events with worry, but — interestin­gly — not panic.

Though Wakefield forms part of a larger municipali­ty, La Pèche, its roots as an English-speaking enclave run deep. Most people here are anglophone and bilingual, and many work in Ottawa. In 1995, according to Melanie Scott, editor of the local English-language paper, The Low Down, some homeowners saw their property values drop by half.

This time, she says, there’s been more of a wait-and-see approach. She’s noticed no precipitou­s decline in the number of real estate listings or ads; the market is a bit slow, but possibly for reasons not due to politics. The Marois values charter, she tells me, has been more than anything an enormous waste of time. “What the province needs is investment in infrastruc­ture, health care and education.”

Suffering from a broken shoulder, she recently had to wait 36 hours to see a doctor at Wakefield’s small hospital. “I remember when everybody had a GP,” says Scott, who grew up in Montreal. “I’ve seen the deteriorat­ion over the last 30 years.”

And that, in the final analysis, is the bottom-line, the reason Quebecers in all their rainbow of origins appear poised to deliver a decisive, and quite possibly final, thumbs-down on the independen­ce project. There is no identity crisis in Quebec, any more than there was a fundamenta­list Islamic influx facing Hérouxvill­e in 2007. Only 10 per cent of Quebec’s population is anglophone and 10 per cent allophone. According to Quebec’s own bureau of statistics, 345,358 immigrants settled in the province between 2002 and 2011 — an average of just over 38,000 a year. Most of these — 68 per cent — could speak French upon arrival. Only five per cent were unilingual English speakers.

Set against identity politics is the day-to-day reality of crumbling infrastruc­ture, potholed roads and inadequate health care. When asked to choose, faced with the fractious resurrecti­on of a 40-year-old dream of independen­ce, and the alternativ­e — getting on with life — Quebecers have resounding­ly chosen the latter.

 ?? AFP/GETTY IMAGES FILES ?? A welcoming sign in French on the roadside in Hérouxvill­e. It was here, in 2007, that Pauline Marois’s charter of values had its genesis.
AFP/GETTY IMAGES FILES A welcoming sign in French on the roadside in Hérouxvill­e. It was here, in 2007, that Pauline Marois’s charter of values had its genesis.
 ?? RYAN REMIORZ/ THE CANADIAN PRESS ?? Parti Québécois candidate Pierre Karl Péladeau, centre, greets commuters during a campaign stop at a train station in Laval on Friday, accompanie­d by PQ Leader Pauline Marois.
RYAN REMIORZ/ THE CANADIAN PRESS Parti Québécois candidate Pierre Karl Péladeau, centre, greets commuters during a campaign stop at a train station in Laval on Friday, accompanie­d by PQ Leader Pauline Marois.
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