Montreal Gazette

McGill wants more indigenous students

Task force charged with making campus more welcoming

- CHRISTOPHE­R CURTIS

Paige Isaac didn’t see it coming.

She enrolled at McGill University in 2003 expecting a challenge — leaving her family and culture behind in the seaside Mi’gmaq territory of Listuguj to carve a place for herself in the vast, impersonal metropolis.

There would, of course, be the marathon cramming sessions, entire weekends spent buried in her biology textbooks. But there would also be new friendship­s, experience­s and the rush of being a university student in a city overrun with rambunctio­us college kids.

“I really thought I was ready for it,” Isaac said.

“It was exactly what I wanted. But often I’d find myself walking around campus feeling really strange, really isolated from everything.

“My first year was rough. I was lost.”

Isaac’s story is sadly typical of what McGill’s small, fragmented aboriginal student body experience­s on campus. Fewer than one out of every 100 students at the university is aboriginal — with some coming from far away, tiny communitie­s before settling in Canada’s second largest city.

Just over 300 of McGill’s 40,000 students are indigenous. Many describe similar feelings of alienation.

“I felt invisible sometimes, it was surreal how people would say these really insensitiv­e, and sometimes outright racist, things without hesitating,” said one former McGill student, who wished to remain anonymous. “Sometimes it felt like your identity is this kitsch, funny thing for other people. Mostly it wasn’t intentiona­l but it made me feel unwelcome.”

McGill University wants that to change. On Thursday, the school launched a task force that will devise a plan to attract and retain aboriginal students. The group also wants to grow McGill’s small core of aboriginal professors, create a more welcoming campus for indigenous people and enshrine aboriginal perspectiv­es in its research and major school projects.

Isaac, who graduated from McGill a decade ago, now works at the university and will co-chair the task force.

“I’ll be honest: I think it’s going to be hard to start,” said Isaac, the coordinato­r of McGill’s First Peoples House. “For the professors who come here, for the students who come here, you’re among the first indigenous people on campus. You’re a trailblaze­r, and that’s not easy work.”

Isaac says McGill might consider a cluster hire of aboriginal faculty — easing the burden placed on each indigenous professor by hiring a group of them at once.

The task force will have its plate full — its participan­ts have about 10 months to break off into working groups, consult with students and aboriginal stakeholde­rs and issue a report to McGill provost Christophe­r Manfredi. The provost insists this won’t just be lip service or tokenism, that the university is prepared to make sweeping changes.

“It’s time for McGill University to take a leadership role on this,” said Manfredi. “There are not a lot of universiti­es in the eastern half of the country leading the way in this area.”

To Manfredi’s point, schools in Western Canada have already engaged with aboriginal communitie­s in a meaningful way. Four years ago, the University of Winnipeg appointed Ojibwe journalist Wab Kinew as its director of indigenous inclusion.

Kinew held the post until he left to pursue a career in politics, but his role at the university signalled the school’s commitment to develop, recruit and retain aboriginal talent. It also helped it build lasting relationsh­ips with surroundin­g Cree, Ojibwe and Métis nations that help inform the institutio­n’s mandate and role within Manitoba.

Task forces similar to McGill’s already exist in the Prairie Provinces — where about 50 per cent of Canada’s 1.4 million indigenous people reside.

These measures are central to a report issued last year by the Truth and Reconcilia­tion Commission of Canada — which studied how best to repair the country’s strained relationsh­ip with its aboriginal population. The document recommende­d universiti­es across Canada create programs in aboriginal languages and also include indigenous perspectiv­e in its research and curriculum.

Last week, McGill hosted a powwow that welcomed local aboriginal dancers, storytelle­rs and singers to share their art on the rolling green hill behind the Roddick Gates. The ceremony also featured speakers, teachers and others who showed up to share traditiona­l indigenous knowledge and history.

It marked the beginning of McGill’s sixth annual Indigenous Awareness Week.

And on Thursday, the university unveiled a new location for the Hochelaga Rock. The rock is a five-tonne granite slab that commemorat­es the Iroquois village that once thrived in downtown Montreal. It used to be tucked off to the side of campus but its new location, right by McGill’s Sherbrooke St. entrance, is meant to give the area’s indigenous roots more prominence.

“For years, we’ve fought for changes that would celebrate our indigenous history but also our indigenous presence on campus,” said Isaac. “We’ve heard from indigenous students that (the powwow) helps them feel grounded at university. It helps create a sense of pride and belonging at the university to see indigenous culture being celebrated on the grounds.”

Christian Quequish is a fourthyear political science major at McGill who hails from North Caribou Lake First Nation in Northern Ontario. He says that while places like the First Peoples House provide a space for the university’s indigenous students to meet others from similar background­s, they often bond over their common grievances.

“My whole undergrad, it felt like I was the only indigenous person in my program,” Quequish said. “There’s a lack of understand­ing about how to approach indigenous issues while respecting indigenous people.”

For example, a teacher of beginner’s French refused to call Quequish aboriginal, instead referring to him as an Indian — a term considered dehumanizi­ng and offensive.

“I thought: Did he really say that?” said Quequish. “I was shocked. I felt sick. It’s like, ‘You’re not acknowledg­ing me as a human being.’ ”

Last year, the university surveyed its students on how to make the campus more inclusive. Isaac said results were surprising­ly positive.

“Non-indigenous students are hungry for that perspectiv­e. Something significan­t is happening on campus,” she said. “There’s so much to be gained here, and I know it won’t be easy. But if we do this the right way, we can accomplish something meaningful.”

 ?? MARIE-FRANCE COALLIER ?? Graham Baxter, a McGill University administra­tor, puts offerings of sacred tobacco at the foot of the Hochelaga Rock on Thursday, for a friend who could not attend. McGill moved the rock to a more prominent place on campus to make indigenous students...
MARIE-FRANCE COALLIER Graham Baxter, a McGill University administra­tor, puts offerings of sacred tobacco at the foot of the Hochelaga Rock on Thursday, for a friend who could not attend. McGill moved the rock to a more prominent place on campus to make indigenous students...
 ?? MARIE-FRANCE COALLIER ?? The relocated Hochelaga Rock is unveiled inside McGill University’s main gates on Thursday.
MARIE-FRANCE COALLIER The relocated Hochelaga Rock is unveiled inside McGill University’s main gates on Thursday.

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