National Post

The conservati­ve intellectu­al crisis

- David Brooks

Ifeel very lucky to have entered the conservati­ve movement when I did, back in the 1980s and ‘ 90s. I was working at National Review, the Washington Times and the Wall Street Journal’s editorial page. The role models in front of us were people like Bill Buckley, Irving Kristol, James Q. Wilson, Russell Kirk and Midge Decter.

These people wrote about politics, but they also wrote about a lot of other things: history, literature, sociology, theology and life in general. There was a sharp distinctio­n then between being conservati­ve, which was admired, and being a Republican, which was considered sort of cheesy.

These writers often lived in cities among liberals while being suspicious of liberal thought and liberal parochiali­sm. People like Buckley had friends of every ideologica­l stripe and were sharper for being in hostile waters. They were sort of inside and outside the establishm­ent and could speak both languages.

Many grew up poor, which cured them of the anti- elitist pose that many of today’s conservati­ve figures adopt, especially if they come from Princeton ( Ted Cruz), Cornell (Ann Coulter) or Dartmouth ( Laura Ingraham and Dinesh D’Souza). The older writers knew that being cultured and urbane wasn’t a sign of elitism. Culture was the tool they used for social mobility. T. S. Eliot was cheap and sophistica­ted argument was free.

The Buckley- era establishm­ent self- confidentl­y enforced intellectu­al and moral standards. It rebuffed the nativists like the John Birch Society, the apocalypti­c polemicist­s who popped up with the New Right and t hey exiled conspiracy-mongers and anti- Semites, like Joe Sobran, an engaging man who was rightly fired from National Review.

The conservati­ve intellectu­al landscape has changed in three i mportant ways since then, paving the way for the ruination of the Republican Party.

First, talk radio, cable TV and the Internet have turned conservati­ve opinion into a mass- market enterprise. Small magazines have been overwhelme­d by Rush Limbaugh, Bill O’Reilly and Andrew Breitbart.

Today’s dominant conservati­ve voices try to appeal to people by the millions. You win attention in the mass media through perpetual hysteria and simple- minded polemics and by exploiting social resentment.

In search of that mass right- wing audience that, say, Coulter enjoys, conservati­sm has done its best to make itself offensive to people who value education and disdain made- for-TV rage.

It’s ironic that an intellectu­al tendency that champions f r ee markets was ruined by the forces of commercial­ism, but that is the essential truth.

Conservati­sm went down- market in search of revenue. It got swallowed by its own anti- intellectu­al media- politico complex — from Glenn Beck to Sarah Palin t o Donald Trump. Hillary Clinton is therefore now winning among white college graduates by 52 to 36 per cent.

Second, c onser vati v e opinion- meisters began to value politics over everything else.

The very essence of conservati­sm is the belief that politics is a limited activity, and that the most important realms are pre- political: conscience, faith, culture, family and community. But recently conservati­sm has become more the talking arm of the Republican Party.

Among social conservati­ves, f or example, f aith sometimes seems to come in second behind politics, scripture behind voting guides.

Today, most white evangelica­ls are willing to put aside t he Christian virtues of humility, charity and grace for the sake of a Trump political victory. According to a Public Religion Research Institute survey, 72 per cent of white evangelica­ls believe that a person who is immoral in private life can be an effective national leader, a belief that is more Machiavell­i than Matthew.

As conservati­sm has become a propagandi­stic, partisan movement it has become less vibrant, less creative and less effective.

That leads to the third big change.

Blinkered by the Republican Party’s rigid anti- government rhetoric, conservati­ves were slow to acknowledg­e and even slower to address the central social problems of our time.

For years, middle- and working- class Americans have been suffering from stagnant wages, meagre opportunit­y, social isolation and household fragmentat­ion. Shrouded in obsolete i deas f rom t he Reagan years, conservati­sm had nothing to offer these people because it didn’t believe in using government as a tool for social good. Trump demagogy filled the void.

This is a sad story. But I confess I’m insanely optimistic about a conservati­ve rebound. That’s because of an observatio­n the writer Yuval Levin once made: that while most of the crazy progressiv­es are young, most of the crazy conservati­ves are old. Conservati­sm is now being led astray by its seniors, but its young people are pretty great. It’s hard to find a young evangelica­l who likes Donald Trump. Most young conservati­ves are comfortabl­e with ethnic diversity and are weary of the Fox News media-politico complex.

Conservati­sm’s best ideas are coming from youngish reformicon­s who have crafted an ambitious governing agenda ( completely ignored by Trump).

A Trump defeat could cleanse a lot of bad structures and open ground for new growth.

It was good to be a young conservati­ve back i n my day. It’s great to be one right now.

CONSERVATI­SM HAS BECOME OFFENSIVE TO PEOPLE WHO VALUE EDUCATION AND DISDAIN MADE-FOR-TV RAGE.

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