National Post

Will these recommenda­tions also gather dust?

The MMIW inquiry Drew from 98 previous reports, and the same themes echoed through all of them

- Genna Buck National Post gbuck@ postmedia. com Twitter. com/genna_ buck

Commission, inquiry, recommenda­tions. Neglect, death, outrage. Lather, rinse, repeat.

Since at least the 1907 Bryce Report, official publicatio­ns about crises in Indigenous health and welfare in Canada have been played down and often ignored.

Dr. Peter Henderson Bryce, the author of that report more than a century ago, and at the time the federal chief medical officer, waged a one- man campaign to expose the death rates from tuberculos­is in residentia­l schools for Indigenous children. He advocated for reforms to ventilatio­n and hygiene and argued the government was “within unpleasant nearness to the charge of manslaught­er.”

Bryce was forced into early retirement and the deputy Indian Affairs minister of the time, an ardent assimilati­onist, dismissed his concerns. That same deputy minister later conceded half the children who passed through these schools “did not live to benefit from the education they had received.”

Since Bryce’s time, what feels like an infinite number of inquiries and commission­s have followed. Like him, they have condemned official action and inaction toward Indigenous people in the harshest terms they could think of. And they have made recommenda­tions. Endless recommenda­tions.

In fact, the creation of the National Inquiry into Missing and Murdered Indigenous Women and Girls was itself a recommenda­tion made in the 2015 report of the Truth and Reconcilia­tion Commission.

The final report of the MMIW inquiry, delivered Monday, also makes recommenda­tions, 231 in all. Some, like establishi­ng a universal basic income and harsher sentencing for offenders who target Indigenous women, are bold and controvers­ial — but it is striking how many others we’ve heard before.

According to Karine

Duhamel, director of research at the inquiry, it drew from 98 previous reports that focused on violence against Indigenous women in Canada or touched on the issue.

Some came from government­s ( parliament­ary committees, provincial commission­s of inquiry, coroners’ inquests and so on) but others were produced by Indigenous groups, academics and such advocacy groups as Amnesty Internatio­nal.

As the National Pos t combed through about a dozen of these earlier reports this week, it was clear they had long since identified many recurring themes, with some recommenda­tions made over and over again. This week, much of the attention has focused on the inquiry’s recommenda­tions around policing and the judicial system.

Several other fairly specific themes emerged from the previous reports, however — key among them, transporta­tion, housing, and data collection.

Transporta­tion

Recommenda­tion 4.8 in the MMIW inquiry’s final report calls on government­s to plan and fund “safe and affordable transit and transporta­tion services and infrastruc­ture” in remote and rural communitie­s. The reports say it needs to be safe, sufficient and readily available in towns, cities and First Nations across the country, with particular attention to fly- in, northern and remote places.

Versions of this recommenda­tion go back more than a decade in B.C., home to the Highway of Tears, a treacherou­s stretch of Highway 16 along which, depending on how you count, somewhere between 18 and 40 women have been murdered or gone missing since 1969.

Most were Indigenous. A coalition of Indigenous groups responded by releasing a list of recommenda­tions in 2006, including a proposal for a shuttle- bus service that would connect every community along the highway and “pick up every young woman they encounter walking or hitchhikin­g” on the way.

In 2012, Wally Oppal made a similar plea. Oppal, B. C.’s former attorney general, wrote the final report of the province’s Missing Women Commission of Inquiry, held in the wake of the case of serial killer Robert Pickton, who murdered dozens of women — many of them Indigenous — who were living in Vancouver’s troubled Downtown Eastside neighbourh­ood. This week Oppal expressed frustratio­n with the lack of change, and the continued victimizat­ion of Indigenous women and girls.

His repor t urged the provincial government to immediatel­y set up public transporta­tion routes to connect northern communitie­s along the Highway of Tears.

“People hitchhike to get their groceries done,” Oppal told the Post this week. “It’s so vast, and there’s no cellphone service in remote areas. You can go for miles and miles without seeing anybody.”

He noted that the B. C. government did recently roll out a plan for basic transit on Highway 16, including new bus routes, shelters, grants to help small communitie­s buy vehicles and driver training.

But across the country, transporta­tion continues to be a source of danger for Indigenous women and girls, the national inquiry’s report says.

T he mother of Jarita Naistus, who was murdered in Lloydminst­er, Sask., in 2005, testified before the national inquiry that her daughter travelled 50 kilometres each day from her home in Onion Lake to attend college in the city. One day she could not get a ride home, and stayed in a hotel for the night, where she was beaten and strangled to death.

Diane Redsky, the executive director of Ma Mawi Wi Chi Itata Centre in Winnipeg, told the national inquiry that human trafficker­s lurk at airports and bus depots to target vulnerable Indigenous teenage girls who are aging out of the child welfare system and striking out on their own with few or no resources.

Housing

The desperate need for more and better quality housing in Indigenous communitie­s, both on and off- reserve, is echoed in reports across the decades. The national inquiry this week called for “all government­s to immediatel­y commence the constructi­on of new housing and the provision of repairs for existing housing to meet the housing needs of Indigenous women, girls, and 2SLGBTQQIA people” that is “safe, appropriat­e to geographic and cultural needs, and available wherever they reside.”

The report draws a direct line between homelessne­ss or poor housing and Indigenous women’s vulnerabil­ity to violence. A woman named Marlene J. testified to the inquiry that she was raped three to four times a week when she was struggling to find a safe place to live. “I was just trying to survive. … Because I was homeless they decided that they would take advantage of the situation,” she said.

The 1996 Report of the Royal Commission on Aboriginal Peoples also recommende­d a “major initiative to upgrade housing and community infrastruc­ture.” In fact, all but one of the 11 reports the Post reviewed mentioned housing or homelessne­ss. Additional­ly, the 2005 Kelowna Accord had a whole chapter on housing and how to fix it, which included a commitment to tracking progress toward a goal of “closing the gap between Aboriginal peoples and other Canadians in housing conditions.” Both Amnesty Internatio­nal reports said Indigenous people’s core rights to housing were being violated, with 2009’s No More Stolen Sisters stating that inadequate and overcrowde­d housing was an especially big problem for women and children because they have nowhere to escape violence at home.

Op pal’ s report listed “grossly inadequate housing” as the first factor leaving Indigenous women vulnerable to violence.

Another theme that comes up again and again in the MMIW report and others is the need for “low- barrier” shelters for women fleeing violence, and their children and teenagers, regardless of gender. In practice, this means shelters need to be open all the time.

Data

Repor t authors since Bryce’s time have used numbers to make their case — but have consistent­ly called for the collection of more data to help them better understand dangers facing Indigenous women and girls.

The need for research and more data, better data, and data that is “disaggrega­ted,” or broken down by gender and ethnicity, is repeated throughout the national inquiry’s report. This includes data on Indigenous women and girls who go missing, as part of an improved national database. It also calls for specific data on Indigenous, Métis and Inuit women, girls and LGBTQ people, as well as on children in care, people who are incarcerat­ed, and violence against women. An Amnesty Internatio­nal report 10 years earlier called for the collection of a largely identical data set.

The 1996 Royal Commission on Aboriginal Peoples included an extensive section on collecting data on Indigenous people above and beyond the regular post-census Aboriginal Peoples Survey. It’s not clear whether any such recommenda­tion was ever implemente­d.

While we know, thanks to Statistics Canada, that Indigenous people are overrepres­ented as victims and offenders in the criminal justice system, a 2001 report on Indigenous justice in Manitoba called for the collection of a laundry list of indicators from the judicial system, including data about the time that elapses between charge and trial. That informatio­n is now being collected across the country.

 ?? Daryl Dyck / The Canadian Pres ?? Lorelei Williams wipes away tears after responding to the report on the National Inquiry into Missing and Murdered Indigenous Women and Girls on Monday. Her cousin Tanya Holyk was murdered by serial killer Robert Pickton, and her aunt Belinda Williams went missing in 1978.
Daryl Dyck / The Canadian Pres Lorelei Williams wipes away tears after responding to the report on the National Inquiry into Missing and Murdered Indigenous Women and Girls on Monday. Her cousin Tanya Holyk was murdered by serial killer Robert Pickton, and her aunt Belinda Williams went missing in 1978.

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