National Post

Happy endings for expelled ‘Uganda Asians’

- Raymond J. Souza de

Last week I wrote of some of the perils facing India as the world’s largest democracy marked 75 years of independen­ce. This week a hopeful tale of a relatively small group of Indians who faced maximum peril 50 years ago, but whose story is a promising one for Canada’s present and future.

Fifty years ago this month tens of thousands of “Uganda Asians” were desperatel­y trying to figure out where in the world they would go, how they would get there, and what little they might be able to take with them when they left.

They were expelled from their country because of their race.

The expulsion of the “Uganda Asians” in August 1972 remains one of the great racist outrages of our time. It is a story of ruthless injustice, perpetrate­d by a dictator, Idi Amin, both unusually wicked and unspeakabl­y cruel. He was a true madman, deranged and delusional.

At the same time, the story had, for many, a happy ending. The very Asians who were thrown out of their own homes and despoiled of their property went on to exceptiona­l success in the countries that generously received them. Racism and brutality did not have the final word.

But they did have their day. On Aug. 4, 1972, Amin announced that all Asians in Uganda who held British passports had to leave the country. They had 90 days to get out. (“Asians” in the parlance of the time generally meant those from the subcontine­nt.) Later those who held passports from India, Pakistan and Bangladesh also were added to the expulsion.

Uganda had gained independen­ce from Britain only 10 years previous, so many people born in Uganda held British nationalit­y and passports.

The British colonial policy had brought many Indians to East Africa as labourers and educated managers in the colonial administra­tion. Many of them prospered — and earned the resentment of the African majority, which was denied the same opportunit­ies.

Some 60,000 people were expelled by Amin in a straightfo­rward example of ethnic cleansing. He wanted Uganda for “ethnic Ugandans,” freed from the presence of Asians who were “sabotaging Uganda’s economy and encouragin­g corruption.” No one did more on those fronts than Amin himself and his henchmen.

The world reaction was strong on words, less so on action. The blatant racism — Ugandans by birth rendered stateless because of their race — was roundly condemned. Punishment for Amin was less forthcomin­g. His bloodthirs­ty plundering would continue to ravage Uganda until 1979, when Julius Nyerere of neighbouri­ng Tanzania drove him into exile, first to Libya and then onward to Saudi Arabia.

Those expelled had just months to abandon lives they had built over generation­s. My own grandmothe­r and uncle were among the expelled, with their property confiscate­d. She had been born in Uganda, lived her entire life there and practised the urgently-needed profession of midwifery. At the age of 61, despite having contribute­d enormously to the heath and well-being of many women, especially in rural areas, she had to go because her parents were from India.

My parents had already emigrated to Canada a few years beforehand, so her landing here was easier than others who became true refugees, driven out with only the clothes on their backs and nowhere to go.

The Uganda expulsion created an immediate political crisis. Who would take in the 60,000?

Most would end up in Britain, but some 6,000 would be resettled in Canada, many of whom were Ismaili Muslims. The head of their community, the Aga Khan, had personally appealed to his friend, then-prime minister Pierre Trudeau, who was amenable. It was the largest settlement of non-european refugees until that point in Canadian history, and took place a few years before Canada had an official refugee policy.

The expelled Uganda Asians worked hard and made the most of the generous spirit of Canadians and their government. Having escaped the racism of Amin’s Uganda, they prospered as racial minorities in Canada.

In 2020, the appointmen­t of Salma Lakhani as the 19th lieutenant-governor of Alberta, manifested their success. Her Honour and her husband, Dr. Zaheer Lakhani, arrived in Edmonton in July 1977. After the expulsion they were first given protection and passage by the British Crown.

In Britain, where most of the Uganda Asians settled, former prime minister David Cameron (2010-2016) described them as “one of the most successful groups of immigrants to any country anywhere in history.”

Indeed, many Uganda Asians speak of the expulsion as a blessing very well disguised. The alternativ­e to being an expelled Asian in London or Toronto in, say, 1975, was to be an “ethnic Ugandan” in Uganda, still suffering under the depredatio­ns of Amin. Much better to be thrown out of Amin’s Uganda into agreeable and tolerant lands where opportunit­y is not determined by race or colour.

In 1997, Uganda’s President Yoweri Museveni travelled to London to face thousands of Uganda Asians directly. On the 25th anniversar­y of the expulsion he apologized for Amin’s expulsion, acknowledg­ed that it set back Uganda’s economy for a generation and invited them to return. Few did. They had made good lives in the peaceable and prosperous Commonweal­th, for which they remained immensely grateful.

The Uganda expulsion was a small part of one the great Canadian immigratio­n success stories. Not without difficulti­es of course, but the enormous number of Indian immigrants have been a boon, contributi­ng mightily to the fields of education, science, entreprene­urship, civic engagement and religion.

Across the Atlantic, the frontrunne­r to be the next prime minister of the U.K. is Rishi Sunak, whose grandparen­ts left India for East Africa (not Uganda, but Kenya and Tanzania). They then moved to Britain in the 1960s where Sunak’s father was a family doctor and his mother a pharmacist.

He is not a Uganda Asian, but one of millions of families that trod the path from India to East Africa to Canada and the U.K. (Now Indian immigrants prefer to go first to the Gulf rather than Africa.)

The unlamented Amin is now dead. Uganda is four decades removed from the destructio­n he wrought. And part of his legacy, in the mysterious designs of providence, lives on happily in Canada.

ONE OF THE GREAT RACIST OUTRAGES OF OUR TIME.

 ?? COURTESY OF THE DE SOUZA FAMILY. ?? Father Raymond de Souza’s grandmothe­r, Maisy de Souza, seen here in a family photograph from the 1980s, was forced to leave Idi Amin’s Uganda in 1972. She joined her son and his family in Canada.
COURTESY OF THE DE SOUZA FAMILY. Father Raymond de Souza’s grandmothe­r, Maisy de Souza, seen here in a family photograph from the 1980s, was forced to leave Idi Amin’s Uganda in 1972. She joined her son and his family in Canada.
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