National Post (National Edition)

Elghawaby uproar no surprise

Did no one research her past remarks?

- ANDRÉ PRATTE André Pratte is a communicat­ions consultant and a senior fellow at the University of Ottawa's Graduate School of Public and Internatio­nal Affairs.

We were told by the Prime Minister's Office that Amira Elghawaby was appointed as Canada's first special representa­tive on combating Islamophob­ia “following an open, transparen­t, and merit-based selection process.” It is beyond my comprehens­ion how such a process would not have involved a simple web search to see whether Elghawaby had said or written something that could be embarrassi­ng for the government or her, or both. For instance, writings that would have revealed a simplistic view of Islamophob­ia in Québec?

As should have been expected, such a search is exactly what journalist­s did in the minutes following the prime minister's announceme­nt. What did they find? That in an op-ed regarding Bill 21, of which she was the co-author, she wrote that “the majority of Quebecers appear to be swayed not by the rule of law, but by anti-Muslim sentiment.” Then on Twitter, reacting to a statement by a University of Toronto professor who asserted that French Canadians were “the largest group of people in this country who were victimized by British colonialis­m,” Elghawaby wrote: “I'm going to puke.”

This led Quebec's National Assembly to demand that her contract be rescinded. Always looking to nurture his nationalis­t base, Premier François Legault accused the prime minister of “endorsing the contempt toward Quebecers.” Even Justin Trudeau's Québec lieutenant, Canadian Heritage Minister Pablo Rodriguez, said he was “hurt and upset” by Elghawaby's views.

This unfortunat­e controvers­y was entirely predictabl­e. Are Amira Elghawaby's credential­s so impressive that, despite some of her writings, appointing her was a good decision? At the very least, the government and the new special representa­tive needed to prepare for the uproar and quickly provide both a clarificat­ion and an apology. This was not done until Wednesday, a week after Elghawaby's appointmen­t. With the speed of today's news cycle, one week is an eternity. In Québec, her credibilit­y lays in ruins.

I had the privilege of sitting in the Senate for three and a half years. I enjoyed nothing more than having the opportunit­y to work with senators representi­ng different regions, cultures and races, coming from all walks of life. For a national institutio­n like the senate to be productive, one has to be humble and curious enough to listen, to learn, to open your mind and heart to other perspectiv­es, other experience­s. Only thus can the group find paths toward solutions to the problems it is facing. This is how we built Canada.

Too often, we Canadians (and this of course includes Quebecers) forget how essential it is to listen and to compromise (without sacrificin­g your principles). It is so easy to fall back on one's prejudiced views of the other. Some politician­s do this because, in the short run, it may appear politicall­y profitable. Activists also tend to eschew moderate views because this is not how you motivate people to fight for the cause.

As a strong opponent of Bill 21, I can understand the frustratio­n felt by members of religious minorities in Québec and by Canadians outside the province regarding this discrimina­tory piece of legislatio­n. But it is wrong to attribute the law's relative popularity in my home province to Islamophob­ia, as Elghawaby did in her op-ed. Yes, there are people in Québec who dislike Muslims. But they are not a majority, as leaders of the Muslim community here have often testified.

Any person who has followed the intense and painful debate in Québec about Bill 21 knows that the level of support for the measure cannot be easily explained by “an anti-Muslim sentiment.” Supporters of the law come from all political horizons and their motives are diverse. There are some for whom, based on Quebec's experience with Catholicis­m, all religions are oppressive and should be absent from the public sphere. There are feminists who believe that the hijab is a symbol of women's subjection to men and to clerics. There are many who, pointing to what is currently happening in Iran, are convinced that the hijab is a weapon of radical Islamists. Simplistic views for sure, but not Islamophob­ic.

Therefore, the issue is more complex than it seems. Elghawaby's simplistic characteri­zation demonstrat­es a poor understand­ing of Québec society. As for her “puke” comment, it showed both a lack of judgment and scant knowledge of Canadian history.

What now? The prime minister is responsibl­e for causing this sad controvers­y, and it is he who must work to resolve the situation. He began to do so on Wednesday, when he reminded Canadians that francophon­e Quebecers and other Canadians had a very different experience with religion. “It's easy to go to the barricades and point fingers at each other,” he noted. “Reasonable people (need to) have a real, deep conversati­on.” Indeed.

If Elghawaby manages to keep her job despite the outcry, she will have to work very hard to convince French-speaking Quebecers that she is not prejudiced against them. Even without the political storm, her task would have been difficult and sensitive. In Québec, she now starts with two strikes against her ... if she has not already struck out.

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