Ottawa Citizen

JACK MCLEAN

is a Bahá’i scholar, teacher, essayist and poet published in the fields of spirituali­ty, Bahá’i theology and poetry.

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Isuggest that it is precisely the obvious that we should consider. The obvious was not apparent to Lance Armstrong. He no doubt felt justified because the cycling world is rife with doping, but many wrongs never can make a right.

Let’s consider lying, because the serious consequenc­es of lying are poorly understood.

I think it’s true to say that if no one lied, crime would be practicall­y eliminated, or at least greatly reduced. Why? For the simple reason that if truth-telling were universal, every criminal would own up to crime.

It was not until he was faced with undeniable evidence that Armstrong owned up, and even then, his apology did not feel whole and entire.

Moral theology has traditiona­lly attempted to categorize virtues and vices, the attributes to cultivate and the habits to avoid. While the Bahá’í sacred writings contain no such catalogue, truth-telling is definitely high on the list of virtues and values.

Here is the positive affirmatio­n of truthfulne­ss from the writings of ‘Abdu’l-Bahá (1844-1921), the son and successor of the Prophet-Founder, Bahá’u’lláh, (1817-1892), and the appointed interprete­r of his teachings: “Truthfulne­ss is the foundation of all human virtues. Without truthfulne­ss, progress and success, in all the worlds of God, are impossible for any soul. When this holy attribute is establishe­d in man, all the divine qualities will also be acquired.”

Now here is ‘ Abdu’l-Bahá’s negative judgment of lying: “Consider that the worst of qualities and most odious of attributes, which is the foundation of all evil, is lying. No worse or more blameworth­y quality than this can be imagined to exist; it is the destroyer of all human perfection­s, and the cause of innumerabl­e vices.”

These statements bear serious reflection. They have much to do with open-handedness and “transparen­cy,” today’s favourite buzz word that indicates that the lack of truth-telling and the tangled web it weaves are pervasive today, not just in politics with its hidden agendas, but in all human affairs.

How can clarity, progress and justice ever be establishe­d without truthfulne­ss?

Despite repeated we still and should expect politician­s, clerics and athletes to be honest — no more but no less honest than everyone else.

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