Ottawa Citizen

We’re people, not ‘problems’

Movie treats natives as individual­s, not stereotype­s

- KATHERINE MONK

The problem is the “problem,” says actress Cara Gee. “Being First Nations, you’re generally presented as a problem … not a person.”

Whether it’s the legacy of residentia­l schools, urban assimilati­on, substance abuse, homelessne­ss or teen pregnancy, the whole industry of aboriginal representa­tion is in this country is built around the earnest notion of social improvemen­t.

The intentions are good, but the bottom line is a somewhat drab, uniform image of troubled native souls.

That’s why actor and producer Jennifer Podemski made Empire of Dirt from a Shannon Masters script about three generation­s of aboriginal women struggling to find peace and pride.

With Gee starring in the central role of Lena, this movie directed by Peter Stebbings (Defendor) starts off in the city as Lena and her teenage daughter Peeka (Shay Eyre) hit the wall. They are short of cash and Lena is contemplat­ing a return to the streets but heads back home to live with her mother (Podemski) instead.

In the space of 90 minutes, the three women come face to face with crippling fears of inadequacy. Gee says she wanted to make Empire of Dirt because it dissected the problem through the eyes of individual­s.

“I think that for me, being First Nations, I find that we’re all just people. And like all people, we actually don’t share that much in common. But there’s this idea that we do, which is strange in a way, because we’re all individual­s.”

Podemski is fuelled by the idea of shifting the image of First Nations people in Canadian culture.

“I have been driven my whole life. I am the oldest of three children and I come from a mixed family,” says the daughter of a First Nations mom and a Polish dad.

“We had hard times because of alcoholism and my mom having to deal with her own legacy of abuse and leaving our family. I had to step into a leadership role, and I guess I found that experience stuck with me. I don’t like sitting around waiting for stuff to happen,” she says.

“My mom had me just as she turned 17,” says Podemski. “She lived with that legacy of cultural shame that gets passed down generation to generation. And my grandfathe­r was a Holocaust survivor, so all that trickles down through the years and affects each generation.”

The only way to turn it all around is through action and self-possession, says Podemski. “My work as a storytelle­r has helped me push through obstacles, and telling the story of these three women is important to me because I never saw images of myself reflected back to me when I was younger,” she says.

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