Ottawa Citizen

A SACRED PATH INTO TRADITION

First Nations and Métis history in Edmonton is rich with language, landmarks and hundreds of bison

- DEBBIE OLSEN Debbie Olsen is an award-winning Métis writer and a national bestsellin­g author. Follow her at www.wanderwoma­n.ca.

Long before the Hudson's Bay Company built Edmonton House fur trading post, the Cree, Saulteaux, Nakota Sioux, Blackfoot and Métis peoples gathered in the area that is now the City of Edmonton.

They called their traditiona­l meeting ground “Amiskwaciy Waskahikan,” which means “Beaver Hills House.” Though the traditiona­l name is a distant memory, the Indigenous history of Alberta's capital city still shines brightly and is fascinatin­g to explore.

No exploratio­n of Indigenous history would be complete, though, without looking at the history of the bison/buffalo that sustained the way of life for North America's Indigenous peoples for thousands of years. Once numbering in the tens of millions, bison were sacred because they were vital to survival. The animal was a food source; hides were used to make clothing and teepees; and bones were fashioned into tools. Life revolved around bison until they were nearly gone.

ELK ISL AND NATIONAL PARK

My husband and I began our exploratio­n of Edmonton's Indigenous history 40 kilometres east of the city at Elk Island National Park (www.pc.gc.ca/elkisland).

Canada's only fully fenced national park is the place where bison were brought back from the brink of extinction. It's one of Parks Canada's greatest success stories.

Bison were so ruthlessly hunted in the 19th century that the North American bison population dwindled to fewer than 1,000 animals.

Extinction seemed imminent when the Canadian government purchased one of the last herds of plains bison, and between 1907 and 1912 transporte­d more than 700 animals to Elk Island National Park.

Over the last century, bison from Elk Island National Park have been used to start conservati­on herds across Canada and around the world. Today there are about 400 plains bison and 300 wood bison inside the park. Seeing bison roaming across the prairie is like experienci­ng a sliver of the past preserved in live form.

We spotted a single wood bison as we drove into the park and many more plains bison when we stopped at the parking area where we met our Métis guide, Keith Diakiw, of Talking Rock Tours (www.talkingroc­ktours.com).

For a long while, we stood and watched the bison from a distance and I tried to imagine what a herd of thousands might have looked like.

They say it sounded like distant thunder when thousands of animals migrated across the Prairies. While we watched the bison, Diakiw told us fascinatin­g facts about the animals and the importance of the Beaver Hills area to Indigenous people.

Next, we followed Diakiw on a guided hike and tour of the park. Along the way, he explained the geology of the region, as well as its history. With degrees in anthropolo­gy/archeology, geology and physical geography, Diakiw finds ways to include education in his tours.

EDMONTON RIVER VALLEY

After lunch, we made our way to downtown Edmonton for a guided walking tour of the North Saskatchew­an River Valley, the largest stretch of urban parkland in North America. The showcase of Alberta's capital city has a long history with Indigenous people.

At what appeared to be a rather ordinary green space near the Walterdale Bridge in downtown Edmonton, Diakiw removed his shoes and socks and invited us to do likewise. He explained that we were standing on sacred ground, the site of ancient First Nations burial grounds. We sat on a quiet corner of grass in the middle of the busy city and watched Diakiw light sage and perform a traditiona­l smudge ceremony to pay homage to Edmonton's ancestors.

Smudging is a way to cleanse the soul of negative thoughts and we took turns wafting smoke over ourselves in the purificati­on ritual. Then we stood up and read the plaques that contain the limited informatio­n that is known about those buried at the site.

We followed our guide to all the key sites in the downtown area of the city and learned the history of those places from an Indigenous perspectiv­e.

Our final stop was an outdoor Indigenous art park containing six large artworks by Canadian Indigenous artists.

Each artist was given one simple instructio­n: Tell the story of this place. Art has a way of communicat­ing things that cannot be said with words and this art spoke volumes about the Indigenous history of the city.

We ended our tour with a sharing circle, a chance for each person to share their own truth.

ROYAL ALBERTA MUSEUM

The next day, we made our way to the Royal Alberta Museum (royalalber­tamuseum.ca), which houses more than 18,000 historical artifacts from a variety of nations.

The Human History Hall tells both the historical and contempora­ry Indigenous stories of Alberta in six galleries. It's a place to hear personal stories and examine multiple perspectiv­es. We found the museum and its Human History Hall fascinatin­g.

As we left the city, we knew we had only just scratched the surface of Edmonton's Indigenous history, but it was a good place to start.

MORE PLACES TO EXPLORE THE INDIGENOUS SIDE OF EDMONTON

Fort Edmonton Park: This historical park will open in 2021 with a new Indigenous Peoples Experience that will include storytelli­ng, programmin­g, media presentati­ons and more.

Bearclaw Gallery: This fine art gallery focuses on Canadian First Nations, Inuit and Métis art.

University of Alberta Indigenous Garden: Created in 1980, this Indigenous garden contains plants and herbs with traditiona­l Indigenous uses.

Métis Crossing: About 111 kilometres northeast of Edmonton, this interpreti­ve centre is the ideal place to learn about Métis culture and engage in immersive experience­s.

 ?? PHOTOS: DEBBIE OLSEN ?? Alberta's capital city has a long Indigenous history. It was once a meeting place once called “Amiskwaciy Waskahikan,” which means “Beaver Hills House.”
PHOTOS: DEBBIE OLSEN Alberta's capital city has a long Indigenous history. It was once a meeting place once called “Amiskwaciy Waskahikan,” which means “Beaver Hills House.”
 ?? DEBBIE OLSEN ?? Keith Diakiw, a Métis guide at Talking Rock Tours, includes informatio­n about geology and Indigenous history in his tours.
DEBBIE OLSEN Keith Diakiw, a Métis guide at Talking Rock Tours, includes informatio­n about geology and Indigenous history in his tours.

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