Philippine Canadian Inquirer (National)

How blending Inuit knowledge and western science has helped improve polar bear health — and why a trade ban would hurt

- BY JAMIE SNOOK, Dalhousie University

Nanuk, the Inuktitut word for polar bear, is an iconic animal, capturing public imaginatio­ns and starring in internatio­nal marketing campaigns. As nanuk has increasing­ly been used as the poster species for climate change, it has also become separated in the popular imaginatio­n from the peoples and communitie­s of the North.

Yet nanuk is a cultural keystone species that provides a sense of identity, spiritual connection­s, food, livelihood­s and cultural continuity throughout Inuit homelands. Polar bears and Inuit continue to share the same lands, waters and ice. They regularly interact on the land during a harvest, and in communitie­s, where nanuk can become a safety issue. This relationsh­ip is a part of life in the North and Inuit carry generation­s of knowledge and science about polar bears.

There are many conflictin­g views of nanuk. Inuit, researcher­s, conservati­onists and others have often been at odds with each other about how polar bear population­s should be managed.

As Inuit who work within various co-management boards — public governance institutio­ns that incorporat­e Inuit knowledge of wildlife and the environmen­t into the decision-making of the provincial, territoria­l and federal government­s — we have interprete­d polar bear science, learned from Inuit knowledge and participat­ed in many public policy discussion­s about nanuk.

Taking care of nanuk

Scientists divide the world’s polar bears into sub-population­s, based on what is known about their genetics, movements and other management considerat­ions. Thirteen of the world’s 19 sub-population­s of polar bears are found in Canada, putting Canada at the forefront of polar bear research, management, regulation and policy.

Nearly 50 years ago, over-hunting was considered the largest threat to nanuk and internatio­nal co-operation addressed this issue by placing restrictio­ns on harvesting numbers — some voluntary and others imposed — and increasing­ly robust rules and regulation­s. The Government of Canada has collaborat­ed with Greenland, Norway, Russia and the United States on public policy since 1973, when these countries signed the Agreement on the Conservati­on of Polar Bears.

The negotiatio­n of land claim agreements starting in 1975, led to the formal implementa­tion of co-management processes across Northern Canada. We have experience on the co-management boards from three different Inuit land claim agreements: Nunavut, Nunavik and Nunatsiavu­t.

Nanuk co-management

Co-management boards are a shared and independen­t space where appointees from the federal, provincial, territoria­l government­s and Inuit work with all the available knowledge to make, whenever possible, collaborat­ive decisions about harvest levels and other management recommenda­tions.

Through our work in the Eastern Arctic, representi­ng the Nunavut Agreement (establishe­d 1993), the Labrador Inuit Land Claim Agreement (establishe­d 2005) and the Nunavik Inuit Land Claims Agreement (establishe­d 2008), we work directly and regularly on polar bears.

The Nunavut Wildlife Management Board, the Nunavik

Marine Region Wildlife Board and the Torngat Wildlife and Plants Co-management Board all have prominent roles in the management of the Davis Strait polar bear population. Simply put, these boards may decide on nanuk harvest levels.

Our organizati­ons play an important role in national and internatio­nal polar bear management and we bring strong and diverse sciences and knowledges to decision-making tables. We work together to share western science and Inuit knowledge to establish total allowable harvest levels and support polar bear and Inuit health and well-being.

The most recent informatio­n combining Inuit knowledge and science on the Davis Strait polar bears indicates that the population levels have remained relatively stable over the past decade at approximat­ely 2,000 animals. Their body conditions have also improved. Over this period, harvesting was also able to increase in this vast region to approximat­ely 100 animals per year. This is a sign that Inuit and nanuk alike have benefited from the past decade of co-management and dialogue among Inuit and different levels of government.

Internatio­nal intentions with unintended consequenc­es

Later this year, the Conference of the Parties for the Convention on Internatio­nal Trade in Endangered Species of Wild Fauna and Flora (CITES) will meet in Panama City, Panama. Potential proposals and decisions made there about nanuk could have serious consequenc­es for Inuit.

CITES aims to ensure that the trade in wild animals does not threaten their survival. In 2010 and 2013, the United States brought forward proposals to the parties in Doha, Qatar and Bangkok, Thailand, which, had they been passed, would have generally prohibited the export of valuable polar bears parts such as their skins. Internatio­nal trade would have been permitted only in exceptiona­l circumstan­ces.

If successful, these CITES proposals would have had detrimenta­l and wide-ranging impacts on Inuit culture, livelihood­s and well-being. They could have establishe­d a scenario similar to the results of the European ban on seal products and the tragic impacts on Inuit rights, livelihood­s and well-being. We should know by midJune 2022 if the United States or another party to CITES plans to bring forward a new proposal.

Inuit culture changes over time. For Inuit today traditiona­l values and activities are increasing­ly linked to globalizat­ion and the internatio­nal economy through modernizat­ion, industrial pressures and the climate crisis.

Decisions made at far away internatio­nal conference­s and through the influences of foreign geopolitic­s, do not properly consult with Inuit or include Inuit knowledge. Local self-determinat­ion may be indirectly altered through new internatio­nal proposals that may make co-management decisions moot if the policy context changes.

Inuit live with nanuk in their territorie­s and are the primary users and stewards of this species. It is imperative that Inuit involvemen­t in polar bear management remains strong and at the forefront of decisions to support self-determinat­ion and

the principles of the United Nations Declaratio­n on the Rights of Indigenous Peoples.

This is our call to have Inuit land claim agreements and co-management boards respected by the Canadian government and championed at internatio­nal forums such as CITES so the global public can be assured that nanuk are in good hands with Inuit stewardshi­p.

The first step in this direction is the understand­ing on behalf of the scientific and biological communitie­s that Inuit knowledge about nanuk is a deep and generation­al form of science and essential to be included at all levels of decision-making.

The negotiatio­n of these governance structures in Canada took half a century and we are now many decades into their implementa­tion. No one cares more about nanuk than Inuit, and Inuit will continue being experts in polar bear relationsh­ips. While including Inuit in national and internatio­nal decision-making processes has improved, ensuring thriving polar bear and Inuit population­s alike will require trust in co-management decision-making, Inuit self-determinat­ion and Inuit ways of being with nanuk. ■

This article was co-authored by Jason Akearok, executive director of the Nunavut Wildlife Management Board, and Tommy Palliser, executive director of the Nunavik Marine Region Wildlife Board.

This article is republishe­d from The Conversati­on under a Creative Commons license.

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