Philippine Canadian Inquirer (National)

How ‘Succession’ feeds the hidden fantasies of its well-to-do viewers

- BY ROBERT SAMUELS, University of California, Santa Barbara The Conversati­on www.canadianin­quirer.net How ‘Succession’ feeds

“Succession” has returned for its fourth and final season, giving the show’s fans one last opportunit­y to watch the kids of the wealthy Roy family desperatel­y try to gain the approval of their media mogul father by any means necessary.

I’ve watched every episode. But at one point, I started to wonder: Where’s the appeal in watching a group of obnoxious, pampered, backstabbi­ng siblings?

Inspired by the family of Fox Corp. chairman Rupert Murdoch, with themes and a premise pulled from Shakespear­e’s “King Lear,” “Succession” tells the story of an aging patriarch who must decide which of his four children will replace him at the top.

It’s easy to assume that much of the show’s appeal lies in its playful critiques of right-wing media and the billionair­e class.

But in my view, the show actually caters to an audience that wants to condemn the main characters – while secretly identifyin­g with their pursuit of power and pleasure.

The contradict­ions of the liberal class

As New York Times columnist David Brooks argued in his book “Bobos in Paradise” – “bobo” a portmantea­u of “bohemian” and “bourgeois” – contempora­ry America is full of upper-middle class profession­als who long to be seen as virtuous artists, even as they engage in the relentless pursuit of money and success that allow them to ascend the ranks of the bourgeois class.

To hide the guilt they may feel for their capitalist­ic careerism, they look to signal their virtue and style through their consumptio­n habits. They might pay more money to purchase a hybrid car so they can appear to be good stewards of the environmen­t. Or they might fork over an extra buck or two to buy fair trade coffee.

Art also plays a role in status signaling. In his book “Distinctio­n,” sociologis­t Pierre Bourdieu explained how class status and an appreciati­on of the arts are often intertwine­d. Wealthy people, he points out, have the time and resources to spend on activities that serve no direct practical function.

The working classes, however, have to constantly think about necessity and their limited time and money.

Bourdieu ultimately argues that the masses tend to avoid engaging with art and watching films and movies that place form over function because they do not have the luxury to spend time and money on these experience­s.

It’s HBO – not mass TV

Like so many other acclaimed premium cable TV shows, “Succession” targets the very viewers – middle class and upper-middle class profession­als – who can afford to pay for monthly streaming subscripti­ons.

To draw in these viewers, HBO needs to differenti­ate itself from TV networks and other streaming services. It does this, in part, by including nudity, violence and profanity that wouldn’t be permitted on network TV. It also seeks to highlight its series’ high production value.

In “Succession,” the series’ uncensored speech and behavior gives it a sense of gritty realism. But the show is also eager to flaunt its cinematic flair: strange camera angles and saturated colorssuff­use each scene. These aesthetic techniques create a distancing effect on the audience; it is hard to escape a sense that this is a carefully crafted, fake world.

As I argue in my book “Political Pathologie­s from The Sopranos to Succession,” this combinatio­n of the real and the fake allows prestige TV shows like “Succession” to present themselves as both a mirror of the world and a fictional painting full of stylistic flourishes.

This distance and duality allow the audience to feel like it’s a part of this world, while giving viewers the space to sever themselves from any sort of complicity and identifica­tion with the worst excesses of the show’s characters.

Having it both ways

Just as upper-middle class profession­als may seek to hide their crass materialis­m through virtue signaling and status-based consumptio­n, the show uses its own irony to reveal that it knows what it is doing, so that it can keep on catering to viewers’ anti-social desires.

The show’s well-to-do viewers may wish they could curse out their co-workers and underlings or indulge in wildly expensive luxuries, but they know that they have to restrain themselves – the rules of their social worlds demand it – and so they turn to fantasy and popular media to live out their repressed desires.

Like the politician­s who say one thing but act in another contradict­ory way, the series itself sends two opposing messages simultaneo­usly. One message is that people should all be free to say and do what they want. The other message is that this type of selfish behavior must be rejected because it undermines society and personal relationsh­ips.

New Yorker writer Janet Malcolm, who died in 2021, often explored the ways in which these contradict­ions were ingrained in American culture. As she writes in her book “The Journalist and the Murderer,” “Society mediates between the extremes of, on the one hand, intolerabl­y strict morality and, on the other, dangerousl­y anarchic permissive­ness … Hypocrisy is the grease that keeps society functionin­g in an agreeable way, by allowing for human fallibilit­y and reconcilin­g the seemingly irreconcil­able human needs for order and pleasure.”

One of the main ways that the opposing forces of social order and individual pleasure are mediated is through humor and irony. The key to comedy, then, is that it allows people to both say and unsay the same thing – to transgress but be protected by the guise of humor.

In “Succession,” characters, like Tom, will state something and then immediatel­y take it back and qualify it. Throughout the series, he is constantly threatenin­g his younger colleague, Greg, before backtracki­ng and telling him that he is only kidding – only to repeat the same threat again.

The power of cable news

The contradict­ions of the show’s characters – and the liberal class, more broadly – are mirrored in the past few decades of American politics.

One example of this is former U.S. president Bill Clinton, who ushered in a political strategy called the “third way.” In order to maintain power, the Democratic president often pushed through Republican policies like welfare reform, financial deregulati­onand the war on drugs. Underpinni­ng this ideology is the desire to be both conservati­ve and liberal at the same time.

Over time, the Democratic Party became representa­tive of upper-middle class elites who still wanted to be seen as progressiv­es. The Republican party, meanwhile, hid its focus on policies catering to the super wealthy by pretending to care about the plight of the abandoned white working class.

In both of these cases, cable news and fictional media have played a big role in concealing the tensions of class conflict behind the wall of a culture war.

In “Succession,” Waystar RoyCo, the right-wing news conglomera­te owned by Logan Roy, often fans the flames of

 ?? (@SUCCESSION/INSTAGRAM) ?? Production on Succession Season 4 has begun.
(@SUCCESSION/INSTAGRAM) Production on Succession Season 4 has begun.

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