Regina Leader-Post

A WONDERFULL­Y STRANGE DELIGHT

- SARAH CYPHER

Martyr! Kaveh Akbar Knopf

In 1988, the crew of the USS Vincennes mistook Iran Air Flight 655 for a fighter jet and shot it down, killing almost 300 passengers. In acclaimed poet Kaveh Akbar's first novel, these casualties include the mother of Cyrus Shams, who subsequent­ly grows up in America ruminating on his identity and self-representa­tion in a hostile culture.

At the novel's opening, Cyrus — a late-20s orphan, threadbare addict in recovery and Midwestern poet — works a part-time acting job at a hospital. He feels it is “his calling,” pretending to be a dying patient for the benefit of doctors-in-training. But after a prickly encounter with a medical student whose “Yankee patrician veneer” he “reflexivel­y hated,” and a subsequent argument with his AA sponsor, Cyrus confronts what has always lurked behind his addictive self-sabotage: “The big pathologic­al sad. Whether I'm actually thinking about it or not. It's like a giant bowling ball on the bed, everything kind of rolls into it.”

He is writing a book about martyrs, a project that might persuade him to kill himself at the end; he isn't sure yet. Shame-ridden Cyrus is the sun around which Martyr! moves. The writing evokes shades of Denis Johnson — in the gutted, elegiac quality of Train Dreams but also flashes of the hapless anti-hero of Emergency.

It is sumptuous with metaphors, at their best when animating Cyrus's childhood: “The Shams men began their lives in America awake, unnaturall­y alert, like two windows with the blinds torn off.” With a kaleidosco­pe of perspectiv­es that illuminate almost 40 years of history, the battlefiel­ds of the Iran-iraq War and dreamlike scenes outside of time, the novel is obsessed with how “meaningles­s” individual suffering can become legible “at the level of empire,” asking what turns a death into a martyrdom.

At times, Martyr! embraces coincidenc­e with both arms. To give his project — and the plot — its principal direction, Cyrus travels from Indiana to New York to meet Orkideh, a terminally ill Iranian artist who has a closer connection to him than he realizes. Her last show aims to make her death meaningful by her inhabiting a museum, speaking with visitors about dying. Cyrus loses nothing by undertakin­g this journey (he is “the definition of available,” says his friend and lover Zee), and Orkideh quickly warms to the engagement.

But the reader may forgive the convenienc­e of this plotting for two reasons. First, the artist's dry wit counterbal­ances Cyrus's obsession with death, mystics and poetry; “all the Persian checkboxes,” she quips. Second, Cyrus's backstory and journey fall into the long shadow of archetype: He's an orphan; he has emerged from the underworld of addiction with unhealing psychic and physical wounds; he treats Zee like a sidekick; and he is on an existentia­l quest that leads him to three meetings with the oracle-like Orkideh. These lines give Martyr! the suggestion of a novelistic shape as it follows its more meandering questions.

In the hands of a lesser writer with an agenda, this material could be esoteric and tedious, but Akbar's narrative maintains a glorious sense of whimsy.

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