Sherbrooke Record

Confession­s to sexual assault are rare: #Itwasme

- By Lucia Lorenzi SSHRC Postdoctor­al Fellow in English and Cultural Studies, Mcmaster University

In the wake of Tarana Burke’s #Metoo hashtag being revived last fall after the exposé of Harvey Weinstein, some men took responsibi­lity for their abusive behaviours. To do so, they used hashtags like #Itwasme.

As Alexia Lafata reported for Elite Daily, some of the hashtag users “even admit to having been a perpetrato­r themselves, ignoring physical boundaries, objectifyi­ng women, and generally behaving like a ‘piece of s***.’”

The day before Brett Kavanaugh’s confirmati­on as a U.S. Supreme Court justice, Don Palmerine, a former reporter and columnist based out of Pittsburgh, published a lengthy piece in The Washington Post in which he disclosed being both “an observer and participan­t in a teenage rape” in 1969.

But confession­s of sexual assault are rare. We usually need to do a bit of digging and reading between the lines to reveal the truth about sexual assault. Kavanaugh denied the allegation­s against him and released supposed documentat­ion — a calendar and yearbook to “prove” that no such assault occurred.

Hidden confession­s

Like Kavanaugh, 17th-century British sailor Edward Barlow was an avid chronicler of his life. His written and illustrate­d journal provides detailed accounts of his time as a member of the British navy. By his own account, Barlow was an accomplish­ed sailor who later married and had children.

The Guardian‘s Maev Kennedy wrote that Barlow “sailed as a teenager on the same ship as Samuel Pepys to bring Charles II back to England, survived several shipwrecks and captivity, and eventually rose to become a captain.”

It was around this time that Barlow confessed to sexual assault. In his meticulous­ly kept journal, Barlow wrote a hidden confession. Conservati­on workers at the National Maritime Museum in Greenwich recently discovered a hidden journal entry. In the entry, he expressed extreme regret for his actions, confessing that what he did was unlawful and uncivil.

“The confession went unseen for more than 300 years,” wrote Kennedy, “because the sailor pasted his second account so neatly over the top of the original that scholars missed it.”

Edward Barlow’s confession is incredibly rare as far as sexual assault cases go. It is rarer still because his admission of sexual assault included a recognitio­n of the harm he caused. Barlow eventually married his victim, Mary Symons.

Reading between the lines

The stories of Edward Barlow, Don Palmerine and the men posting on the #Itwasme hashtag, however, are the exception to the rule.

More often, our attempts to discover the truth about sexual assault by examining the words of the accused will be much more complicate­d than simply peeling off one journal entry to reveal another. It is much more difficult than searching for a hashtag to look up a confession on social media.

Unlike Barlow’s journal, it is doubtful that Kavanaugh’s version of his diary — his calendar from 1982 and his yearbook — revealed anything more about what Ford says happened to her at a Maryland house party in 1982.

However, when the FBI chose not to interview Kavanaugh or other witnesses who could speak directly about the calendar and yearbook entries, we lost a crucial chance to figure out what other informatio­n could have been discovered by reading between the lines.

As Slate’s Heather Schwedel argues, yearbook entries (and other documents) can be “character witnesses.”

Kavanaugh’s calendar, as well as his high-school yearbooks, are key pieces of evidence to consider. Kavanaugh argued that his calendar did not mention a party in which he was in attendance with Ford and others that she named.

However, as many people observed, including Democratic Sen. Sheldon Whitehouse, Ford’s testimony about attendance at parties seemingly coincided with Kavanaugh’s own calendar entry for July 1, 1982.

As for the yearbook, Kavanaugh himself admits that it “was a disaster.” Kavanaugh firmly denied that “Renate Alumnius” was a derogatory sexual reference about a female classmate’s supposed sexual availabili­ty, and argued that “Devil’s Triangle” was a reference to a drinking game rather than a sexual act.

Numerous classmates have both contested and supported Kavanaugh’s arguments about the yearbook and the calendar. They do not explicitly mention sexual assault, and that is part of the great difficulty of making sense of them.

Kavanaugh’s calendar and yearbook entries can be read as examples of a student and athlete with a full social calendar who engaged in admittedly puerile humour: this is the reading that Kavanaugh himself has offered.

OHowever, there is also compelling reason to believe they can be read as documents that indicate the kinds of sexist attitudes that shaped Kavanaugh’s social life during his youth, and as potential corroborat­ion of Christine Blasey Ford’s memory of her assault.

Perpetrato­rs don’t often willingly step forward to confess sexual assault. It’s time we believed survivors, and that we fully investigat­e allegation­s levelled by them — whether that means talking to former classmates or putting old yearbooks, journals and calendar items under the microscope.

Lucia Lorenzi receives funding from the Social Sciences and Humanities Research Council of Canada. n the Internatio­nal Day for the Eradicatio­n of Poverty, the World March of Women-estrie Committee is asking the Quebec government to implement real measures to eliminate poverty in Quebec. Each person should receive at least $18,238 per year, the Market Basket Measure (MBM).

There is a tendency to believe that poverty only affects people who are unemployed or using last resort programs. For circumstan­ces related to their age, health, citizenshi­p, family life, or their situation on the labor market, many Quebecers live in poverty and women are always the poorest.

Every single person who works fewer than 29 hours a week at the minimum wage of $12 an hour lives beneath the MBM. In Quebec, 750,000 people cannot cover their basic needs. Of those working at minimum wage, 58 per cent are women (ISQ, 2017). When they are 65 and older, women in general receive just 59 per cent of men's income. Single mothers live twice as often as fathers in poverty and immigrant women and racialized women are particular­ly affected by poverty issues.

Although the fight against poverty was touched with promises of an increase in the minimum wage to $15 / h, the specific needs of women were not addressed during the last election campaign. However, government actions are struggling to include measures to promote women's economic autonomy based on their income from paid work, and all the social security programs they can access.

An issue such as poverty implies making profound changes at the root of the problem.

Quebec is committed to using gender-based analysis (DSA) in the developmen­t of its programs. In the latest government action plan for economic inclusion and social participat­ion 2017-2023, this analysis is only in an attached portrait. To achieve real equality, this analysis should develop measures that take into account the differenti­ated needs of women and men.

In a letter received from the Coalition Avenir Québec (CAQ), during their election campaign, it claimed a strong commitment to gender equality. We very much hope that this commitment will come to fruition. Their willingnes­s to stop counting child support in the calculatio­n of social programs should be quickly implemente­d.

The World March of Women Committee is coordinate­d by Concertact­ion Women Estrie, the regional women's group table. This feminist and community organizati­on's main mandate is to bring together various local and regional groups specifical­ly involved in the defense and promotion of women's interests. The World March of Women is an internatio­nal organizati­on set up by the Federation of Quebec Women. It is present in a hundred countries.

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